What A Waste – II Corinthians 6:1

When singer Whitney Houston died of an overdose, a number of people said, “What a waste.” She had an incredible voice, rare opportunities with such talent, great riches, and a full life. Yet, tragically, she ended her life far to soon. It was such a waste.

Believers sometimes waste the riches of God’s grace after receiving the gift of salvation. How? By not rejoicing in the great riches we have in Christ, not using the opportunities we have to serve the Lord and by choosing selfish pursuits, or a sinful lifestyle, rather than living for the Savior who died for us. Many effectively suppress their spiritual life by a tragically wayward walk far from the will of God. Because this was happening within the church at Corinth, the Apostle Paul writes them saying, “We, then, as workers together with Him, beseech you also that ye receive not the grace of God in vain” (II Corinthians 6:1). There was a way for these believers to not waste the grace of God extended to them. Paul urged the Corinthians to be careful to live in a way they were “giving no offence [to the lost] in any thing, that the ministry be not blamed” (vs. 3). He did not want their testimony to bring reproach on the name of Christ and enable lost souls to use them as an excuse to remain unsaved. Instead, they were to live so purely that “…in all things [we are] approving ourselves as the ministers of God…” (vs. 4a). Just as an ambassador for the United States must represent our country well through good conduct, we who know Christ must do the same. This must be so no matter what our circumstances: “…in afflictions, in necessities, in distresses, in stripes [meaning beatings during persecution], in imprisonments, in tumults, in labours, in watchings, [or] in fastings” (vss. 4b-5). Paul was urging them to draw upon the strength of God’s daily grace and represent God’s grace well. This would mean demonstrating “patience,” “pureness,” “longsuffering,” “kindness,” “love,” “rejoicing,” and service to the Lord (vss. 4-10). If these believers would proclaim “the Word of truth, by the power of God” (vs. 7), the grace of God would be a divine investment that was not wasted, or received “in vain” (vs. 1b).

Don’t let God’s grace be wasted on you by not allowing it to produce the kind of dedicated life to Christ that He desires. Represent your Savior well today by demonstrating the godly qualities listed above.


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Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."

Qué Desperdicio – II Cor. 6:1

Cuando la cantante Whitney Houston murió de una sobredosis, varias personas dijeron: “Qué desperdicio”. Tenía una voz increíble, oportunidades excepcionales con tal talento, grandes riquezas y una vida plena. Sin embargo, trágicamente, ella terminó su vida muy pronto. Fue un desperdicio.

Los creyentes a veces desperdician las riquezas de la gracia de Dios después de recibir el regalo de la salvación. ¿Cómo? No regocijándonos en las grandes riquezas que tenemos en Cristo, no usando las oportunidades que tenemos para servir al Señor y eligiendo actividades egoístas, o un estilo de vida pecaminoso, en lugar de vivir para el Salvador que murió por nosotros. Muchos efectivamente suprimen su vida espiritual por un camino trágicamente díscolo lejos de la voluntad de Dios. Debido a que esto estaba sucediendo dentro de la iglesia en Corinto, el apóstol Pablo les escribe diciendo: “nosotros, como colaboradores, les exhortamos también a ustedes a que no reciban en vano la gracia de Dios” (II Corintios 6: 1). Había una manera para que estos creyentes no desperdicien la gracia de Dios extendida a ellos. Pablo instó a los corintios a tener cuidado de vivir de una manera que “No damos a nadie ocasión de tropiezo en nada, para que nuestro ministerio no sea desacreditado” (vs.3). Él no quería que su testimonio trajera reproche sobre el nombre de Cristo y permitiera que las almas perdidas lo usasen como excusa para no ser salvos. En cambio, debían vivir tan puramente que “… en todo nos presentamos como ministros de Dios…” (vs.4a). Así como un embajador de los Estados Unidos debe representar bien a nuestro país a través de una buena conducta, nosotros que conocemos a Cristo debemos hacer lo mismo. Esto debe ser así sin importar nuestras circunstancias: “… en tribulaciones, en necesidades, en angustias, en azotes [es decir, golpes durante la persecución], en cárceles, en tumultos, en duras labores, en desvelos, [o] en ayunos” (vss.4b-5). Pablo los instó a aprovechar la fuerza de la gracia diaria de Dios y representar bien la gracia de Dios. Esto significaría demostrar “pureza”, “conocimiento”, “tolerancia”, “bondad”, “amor no fingido” y servicio al Señor (vss.4-10). Si estos creyentes proclamaran en la “palabra de verdad, en poder de Dios” (vs.7), la gracia de Dios sería una inversión divina que no se desperdiciaría, ni se recibiría “en vano” (vs.1b).

No permitas que la gracia de Dios se desperdicie, en no vivir una vida dedicada a Cristo. Representa bien a tu Salvador demostrando las cualidades divinas enumeradas arriba.

¡Rescatada!

Estoy seguro de que todos nos hemos quedado sin aliento mientras observamos los esfuerzos de rescate llevados a cabo por hombres audaces. Uno de los rescates más memorables de los últimos tiempos ha sido el de la pequeña Jessica McClure de un pozo en Texas. Jessica había caído accidentalmente en el hueco de un pozo abandonado y estuvo atrapada durante dos días y medio sin comida ni agua. Con su frágil vida pendiendo de un hilo, los rescatistas trabajaron incansablemente las 24 horas del día para liberar del peligro a esa pequeña y preciosa alma. Los heroicos esfuerzos de esos hombres y mujeres serán recordados durante muchos años. Después de todo, salvaron una vida.

Otro esfuerzo de rescate que está por encima de todos los demás y merece nuestra atención especial es cuando Dios nos rescató de las profundidades de la iniquidad. Desde la Caída, todos nosotros hemos estado tambaleándonos bajo la terrible pena del pecado; pecado, que habría hundido un mundo en la oscuridad del infierno para siempre. Pero, mientras estábamos bajo la sentencia de condenación, Dios emprendió el mayor esfuerzo de rescate que este mundo jamás haya conocido.

LA SANGRE DE CRISTO
“En quien tenemos redención por su sangre…” (Efesios 1:7).

Es importante notar el énfasis de Pablo aquí en la persona de Cristo cuando usa frases como “En quien” y “Su sangre”. ¿Por qué Dios envió a su Hijo unigénito para redimirnos? ¿Por qué no llamó a alguien de la raza humana? Ves, uno de la raza humana nunca podría salvarnos porque el pecado ha condenado a toda la raza. El testimonio de la Escritura es verdadero: “Por cuanto todos pecaron y están destituidos de la gloria de Dios” (Rom. 3:23). No podría morir por tus pecados, porque tengo mis propios pecados que me pusieron bajo sentencia de muerte. Yo no pude redimirte ni tú me pudiste redimir, porque todos estamos en la misma barca y se hunde por el peso de nuestra iniquidad.

Entendiendo que “la paga del pecado es muerte”, concluimos que la muerte no tenía ningún derecho sobre Cristo. Pero, ¿quién es este colgado en la Cruz retorciéndose en la agonía del dolor? Vaya, es la forma de alguien que muere, cuyo rostro está desfigurado más allá del reconocimiento, ¡muriendo por nosotros! Para nuestro asombro, ¡es el Hijo unigénito de Dios! Pero esto no puede ser. Él no conoció pecado; ¡La muerte no puede reclamar a este Santo de Dios! Cierto, excepto por el hecho de que Él no estaba muriendo por Sus propios pecados, sino por nuestras transgresiones. Nuestros pecados fueron transferidos a Cristo y la ira de Dios cayó sobre Su Hijo quien voluntariamente murió nuestra muerte.

Entonces, tenemos redención a través de la sangre derramada de Cristo. Espiritualmente hablando, Su sangre preciosa nos limpia de la enfermedad del pecado que nos aqueja. Cristo se hizo pecado por nosotros, para que nosotros fuésemos hechos justicia de Dios en él.

CÓMO SER SALVADO
¿Te has sometido a la maravillosa operación de rescate de Dios? Querido amigo pecador, ¿no vendrás al Calvario? Fue allí donde Dios reconcilió al mundo consigo mismo. En Su amor infinito, Él proporcionó un plan de salvación basado en la preciosa sangre derramada de Su Hijo. Tenga en cuenta que “¡debe venir a Cristo a la manera de Dios!” Él no aceptará tus buenas obras, membresía en la iglesia, bautismo o confirmación. Si estas cosas pudieran salvarnos, entonces Cristo murió en vano. Fue porque estas cosas no eran aceptables en sí mismas que Dios envió a Su Hijo a la tierra para morir por los pecados del mundo.

Aférrate al Salvador, porque solo Él puede rescatarte de la condenación eterna y llevarte a salvo a las orillas de la vida eterna. Simplemente cree en el Señor Jesucristo, que murió por tus pecados, fue sepultado y resucitó al tercer día (I Cor. 15:1-4).

¿Tiene preguntas acerca de su salvación? Contáctenos usando nuestra página. Haga una pregunta y nos encantaría compartir con usted más sobre lo que la Palabra de Dios tiene que decir.

Este artículo también está disponible como tratado en nuestra librería.

Whom Do You Live For? – II Corinthians 5:14-15

We have friends who have an autistic son whom they love from the depths of their souls. Once embracing the reality of his handicap, the mother left her lucrative job to stay at home to work with this son. They sought every avenue imaginable to help their son: doctors, therapies, and trips to the state capital to lobby for special education funds. The mother even became her son’s teacher at a public school that offered classes for those with special needs. For all practical purposes, this mother has been living for this son with extraordinary dedication. Her son is her top priority.

The truth is, all of us are living for someone or something. We may be living primarily for a mate, children, work, wealth, status, recognition, or simply to please ourselves. While some of these things are worthy of a measure of dedication, the Lord desires for us to know that there is something for which we should be living with total, unreserved dedication. Using himself as an example, the Apostle Paul said, “For the love of Christ constraineth us, because we thus judge, that if one died for all, then we were all dead [in trespasses and sins]: and that he died for all that they which live should not henceforth live unto themselves, but unto Him which died for them, and rose again” (II Corinthians 5:14-15). Notice, the Savior did not only die that He might save you and me from eternal punishment, nor even that we might live for all eternity in heaven. He also died that we might choose to “live…unto him which died” for us. After salvation, God’s will for each of us is that we live to please Him, serve Him, and further His cause. We are to be utterly sold out to living for this higher calling. The reason why the Apostle Paul had such an impact on so many was because he embraced this calling. That is why he said, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me” (Galatians 2:20).

What is your top priority or, said another way, who are you living for? Let’s have a family discussion today about this subject and, as a family, put living for Christ at the top of our list of priorities.


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Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."


¿Para quién vives? – II Cor. 5:14-15

Tenemos amigos que tienen un hijo autista al que aman desde lo más profundo de sus almas. Una vez que aceptó la realidad de su discapacidad, la madre dejó su lucrativo trabajo para quedarse en casa y trabajar con su hijo. Buscaron todas las avenidas imaginables para ayudar a su hijo: médicos, terapias y viajes a la capital del estado para cabildear en busca de fondos para educación especial. La madre incluso se convirtió en maestra de su hijo en una escuela pública que ofrecía clases para personas con necesidades especiales. Para todos los propósitos prácticos, esta madre ha estado viviendo para este hijo con una dedicación extraordinaria. Su hijo es su principal prioridad.

La verdad es que todos vivimos para alguien o algo así. Es posible que vivamos principalmente para nuestras parejas, hijos, trabajo, riquezas, estatus, reconocimiento o simplemente para complacernos a nosotros mismos. Si bien algunas de estas cosas son dignas de una medida de dedicación, el Señor desea que sepamos que hay algo por lo que debemos vivir con total dedicación sin reservas. Utilizándose a sí mismo como ejemplo, el apóstol Pablo dijo: “Porque el amor de Cristo nos impulsa, considerando esto: que uno murió por todos; por consiguiente, todos murieron [en delitos y pecados]. Y él murió por todos para que los que viven ya no vivan más para sí sino para aquel que murió y resucitó por ellos” (II Corintios 5: 14-15). Ten en cuenta que el Salvador no solo murió para poder salvarnos del castigo eterno, o para que podamos vivir por toda la eternidad en el cielo. También murió para que pudiéramos elegir “vivir … para él que murió” por nosotros. Después de la salvación, la voluntad de Dios para cada uno de nosotros es que vivamos para complacerlo, servirle y promover su causa. Debemos estar completamente dedicados para vivir en este llamado del Señor. La razón por la cual el apóstol Pablo tuvo tal impacto en tantos fue porque aceptó este llamado. Por eso dijo: “Con Cristo he sido juntamente crucificado; y ya no vivo yo, sino que Cristo vive en mí. Lo que ahora vivo en la carne, lo vivo por la fe en el Hijo de Dios quien me amó y se entregó a sí mismo por mí”(Gálatas 2:20).

¿Cuál es tu principal prioridad o, dicho de otra manera, para quién vives? Tengamos un debate familiar hoy sobre este tema y, como familia, coloquemos vivir para Cristo en la parte superior de nuestra lista de prioridades.

A Wrong Kind of Servant

“Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you” (Rom. 6:16,17).

The Bible speaks much about serving God; Romans 6:17, however, adds the aspect of doing so “from the heart.” An excellent example of someone who served God, but not from the heart, is Jehu, King of Israel.

If you were to look up Jehu, you’d probably find him listed as the only King of Israel during the divided Kingdom, who is not listed as an evil king. Known mostly for ordering the eunuchs to throw Jezebel out the window and to her death, Jehu was God’s instrument to exact judgment on the house of Ahab (2 Kings 9:7 cf. 1 Kings 21:17-24). But Jehu would also be next in the line of the kings of Israel to seek to serve himself above the God of Israel.

The Northern Kingdom of Israel had been in a steady decline in the 90 years since the kingdom split, and Jeroboam I began to rule in 931 BC. Choosing idolatry instead of serving God, Jeroboam and those after him wanted to distance themselves from a posture of obedience to God. Not realizing that by wanting to be free from the constraints of serving God and preferring to seek a false sense of liberty, all they were doing was producing a new kind of slavery for themselves. Those who put anything in the place that only God belongs will find themselves not free, but enslaved to that thing.

Jehu moved quickly once anointed by God to be King and told to destroy the whole house of Ahab (2 Kings 9:6-8). In his zeal, he killed the kings of both Israel and Judah (Joram and Ahaziah), Jezebel, seventy sons of Ahab, forty-two relatives of King Ahaziah of Judah, and all the prophets, priests, and worshippers of Baal. He also “brought forth the images out of the house of Baal and burned them” (2 Kings 10:26). Some question if he went further than his mandate required, but God commended and praised Jehu (2 Kings 10:30). Unfortunately, it seems Jehu did this more for his own gain than in service to God. For the very next verse (v. 31) tells us that Jehu “took no heed to walk in the law of the Lord God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.”

Jehu was quick to serve God when it served himself, but like many others, he was quick to refuse to serve God when doing so didn’t fit his plans and desires—demonstrating that his service to God was never from the heart but from convenience. The result of Jehu’s refusal to serve God meant that his kingdom would be cut short (2 Kings 10:32 cf. Hos. 1:4), and he would find himself serving man instead of God.

God’s plan for Israel was for them to serve Him, never for them to need to become the servants of the Gentiles. But refusing to serve God meant Israel constantly found themselves having to serve Gentiles and their kings. For Jehu, that meant serving Shalmaneser III of Assyria, of which we have the first image from a pagan nation of a king of Israel. And what is this king of Israel doing? The image is of Jehu bowing in service to Shalmaneser.

Discovered in 1846, the Black Obelisk details Jehu’s submission and sending of tribute silver, gold, tin, and even a royal scepter to symbolize Assyria’s dominance over the Kingdom of Israel. Unwilling to bring his rightful tribute to the Lord and serve Him, he was ready to bow in submission to a Gentile king.

King Jehu served God on his terms and not from the heart, which means he was never really serving God, but himself. It is no surprise then that Paul says that our service should be “as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men” (Eph. 6:6,7).

It’s not enough to serve God when it suits us; God seeks those who will serve Him when it’s easy and when it’s difficult, when in the spotlight or the shadows, when recognized as the leader or forgotten amongst men. But we can be sure, “brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1 Cor. 15:58).

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

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Never Fear, Grace is Here! – II Timothy 1:7-12

Summary:

Paul was about to be executed in prison (2:9;4:6), and Timothy was fearful (1:7) he’d be next.  Paul told him not to have “the spirit of fear” caused by fear of punishment under the law (Rom.8:15) because Timothy was wondering if God was chastening Paul for trying to offer a sacrifice to please Jews (Acts 21:26), and that God might chasten him for any missteps he might make in his zeal.  But God only allowed that riot to break out (v.27-32) to stop Paul from offering it.

But God allowed him to be arrested because He knew it’d lead to furthering Christ in “all other places” (Phil.1:12,13). That’s why Paul calls himself “the prisoner of Jesus Christ for you Gentiles,” and not the prisoner of Christ for wanting to offer a sacrifice.  It took time to reach “all other places,” so instead of breaking Paul out of jail (cf.Acts 16:26), He left him there, “that by me the preaching might be fully known, and that all the Gentiles might hear” (IITim.4:16,17).

Paul told the Ephesians his imprisonment was “their glory” (Eph.3:13) because he was suffering it for them, so they shouldn’t “faint” because of it—as Timothy was doing.  His timidity (ICor.16:10) made it so he didn’t just fear going to jail under God’s chastening.  He feared it for any reason.  So Paul told him God has given us the spirit of “power” (IITim. 1:7), the power grace gives us (IICor.12:9,10) of knowing that even if we get locked up like Paul that God could use us more as prisoners than as free men—as He was using Paul.

If Timothy needed more incentive not to fear distresses like jail, Paul told him God’s given us the spirit of “love” (IITim. 1:7).  Love gives us the power to glory in tribulations (Rom. 5:2-8) when we remember His love was shed abroad in our “hearts” when He saved us, not in our lives by saving us from distresses. That love motivates us (IICor.5:14,15).

A “sound mind” (IITim.1:7) is a mind filled with the “sound

words” (v.13) given to Paul. It’s a mind that knows that when we’re distressed, God is not punishing us.  Timothy was “ashamed” (v.8) of the “testimony” of grace (Acts 20:24) because when he thought God was punishing Paul, he thought grace was doing something it said it wouldn’t do.

The Jews were saved with a holy calling, but according to their works.  If their works were good, God kept them out of captivity.  Our holy calling is “not according to our works” (IITim.1:9), “but according to His own purpose and grace.”  Part of that purpose was to teach angels to serve Him out of love (Eph.3:8-11), instead of fear of eternal fire (Mt.25:41).

That purpose was kept a secret until the “appearing” (IITim. 1:10) of Christ to Paul (Acts 9:17;26:16), who explained that God “abolished death” (IITim.1:10) for Gentiles, i.e., made it null and void, by having Christ die for them too (ITim.2:6).  Death will “end” later (ICor.15:24-26; Rev.20:14).  The gospel of the 12 brought this life and immortality to light for Jews, but the gospel “whereunto” Paul was made an apostle (IITim.1:11) brought it to light for Gentiles.

It was for that “cause” that Paul was unashamed to be in prison (IITim.1:12), and not for the cause of being ashamed of being chastened of God.  You see, he knew “who” he believed (v.12).  He believed the Lord when He said he was in prison for the Gentiles.  If he’d believed Moses instead, he’d be persuaded he was in prison for displeasing the Lord.  Believing the Lord also persuaded Paul He would “keep” his soul (cf.IPet.4:19).  The souls of kingdom saints were kept “in well doing,” i.e., in good works, for the law said Jews had to keep doing good works (Jo.8:31).  Paul couldn’t know that the Lord would keep his soul in well doing, for he hadn’t been doing well in wanting to offer that sacrifice.  But under grace, Paul was persuaded the Lord could keep his soul “against that day” (IITim.1:12), the day of the Rapture.  “Against” means in preparation for (cf.Esther 3:13,14).

A video of this sermon is available on YouTube: “Never Fear, Grace Is Here!” 2nd Timothy 1:7-12

Si se encuentra a un ladrón forzando…

“Mi nieto y yo hablábamos de todos los ladrones que roban paquetes de los porches de las personas, y eso me hizo pensar en Éxodo 22:2,3. ¿Puedes explicar esos versos?”

“Si el ladrón fuere hallado forzando una casa, y fuere herido y muriere, el que lo hirió no será culpado de su muerte. Pero si fuere de día, el autor de la muerte será reo de homicidio. El ladrón hará completa restitución; si no tuviere con qué, será vendido por su hurto.”
Éxodo 22:2‭-‬3

Si matabas a un hombre en ese entonces, tu sangre tenía que ser derramada por él (Gén. 9:6). Pero había excepciones bíblicas, como en casos de homicidio (Núm. 35:9-11). Surgió otra excepción si el dueño de una casa mataba a un ladrón que encontró “irrumpiendo” en su casa en la oscuridad de la noche. Eso se considera “homicidio justificable” incluso en nuestros días, porque no sabes si un intruso de medianoche está allí simplemente para robar tus posesiones o si vino a matarte, violar a tu esposa o secuestrar a tus hijos.

Pero si un ladrón irrumpió en la casa de un hebreo y dejó caer algún tipo de identificación incriminatoria mientras le robaba, y lo persiguió y lo mató después de que “el sol salió sobre él” al día siguiente, eso es diferente. En tal caso, la sangre del dueño de la casa “será derramada por él”, porque eso fue un acto de venganza, no de justicia, y la venganza pertenece al Señor (Rom. 12:19). En un caso como ese, se suponía que se hacía justicia al obligar al hombre a hacer “restitución” de lo que robó.

An Unavoidable Appointment – II Corinthians 5:19-11

When I was in high school, I was stopped by the police and issued a ticket for…inappropriate driving. The ticket came with a scheduled appointment to appear before the local judge. What made matters worse was I had visited this judge’s house two years earlier, on Halloween, to do mischief. Unfortunately, he caught me in the act and he was very unhappy. This judge had known me since I was little so I was wishing I had behaved better in both instances.

Everyone who knows the Lord Jesus as Savior has an unavoidable appointment in the future. The Apostle Paul tells us: “For we must all appear before the judgment seat of Christ…” (II Corinthians 5:10). Notice it’s not optional. We “must appear.” A Bible teacher I know likes to say, “Words mean things.” God does not call this a celebration or an awards banquet. He calls this the judgment seat of Christ. Our initial time before the Lord will be one of judging everything we have chosen in life after salvation, “whether it be good or bad” (II Corinthians 5:10). This will not be a time of punishment. Instead it will be a time to reveal how we chose to live after salvation. Whether we choose sinful paths or Christ-honoring ones, this will be revealed. It will be a time of accountability. We live in a society where few seem to assume responsibility for poor decisions. But God tells us: “So every one of us shall give an account of himself to God” (Romans 14:12). Whatever this means, this is not God giving us an accounting but us giving God an account of our life. This can be a time of shame or commendation. II Timothy 2:15 talks about the need to rightly divide the Word of God that one need not “be ashamed.” Or perhaps for some, it will be like the parable when the master says, “…well done, thou good and faithful servant” (Matthew 25:21). It will be a time of eternal reward or realization of possible reward lost. All our life after salvation will be tried by fire. Only things worthy of reward will remain (I Corinthians 3:13-15). Don’t fixate on only one aspect of this future time. All are in view.

This future sobering appointment should motivate all believers to good choices after salvation. Paul said, “Knowing…the terror of the Lord, we persuade men…” (II Corinthians 5:11). Let’s make good choices today.


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Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."


Una cita ineludible – II Cor. 5:10-11

Cuando estaba en la escuela secundaria, fui detenido por la policía y recibí una multa por conducción inapropiada. La multa llegó con una cita programada para comparecer ante el juez local. Lo que empeoró las cosas fue que visité la casa de este juez dos años antes, en Halloween, para hacer travesuras. Desafortunadamente, él me sorprendió en el acto y estaba muy molesto. Este juez me conocía desde que era pequeño, así que deseé haberme portado mejor en ambos casos.

Todos los que conocen al Señor Jesús como Salvador tienen una cita ineludible en el futuro. El apóstol Pablo nos dice: “Porque es necesario que todos nosotros comparezcamos ante el tribunal de Cristo …” (II Corintios 5:10). Ten en cuenta que no es opcional. Debemos “aparecer”. A un maestro de la Biblia que yo conozco le gusta decir: “Las palabras significan cosas”. Dios no llama a esto, una celebración o un banquete de premiación. Él llama a esto el tribunal de Cristo. Nuestro tiempo inicial ante el Señor será uno de juzgar todo lo que hemos elegido en la vida después de la salvación, “sea bueno o malo” (II Corintios 5:10). Este no será un tiempo de castigo. En cambio, será el momento de revelar cómo elegimos vivir después de la salvación. Ya sea que escojamos caminos pecaminosos o que honremos a Cristo, esto será revelado. Será un tiempo de responsabilidad. Vivimos en una sociedad donde pocos parecen asumir la responsabilidad de las malas decisiones. Pero Dios nos dice: “De manera que cada uno de nosotros rendirá cuenta a Dios de sí mismo” (Romanos 14:12). Lo que sea que esto signifique, esto no es Dios dándonos un informe, somos nosotros los que debemos informar a Dios de nuestras vidas. Este puede ser un momento de vergüenza o elogios. II Timoteo 2:15 habla de la necesidad de dividir correctamente la Palabra de Dios para que uno no tenga que “avergonzarse”. O quizás para algunos, será como la parábola cuando el maestro dice: “… Bien, siervo bueno y fiel” (Mateo 25:21). Será un tiempo de recompensa eterna o realización de la posible recompensa perdida. Toda nuestra vida después de la salvación será probada por fuego. Solo quedarán cosas dignas de recompensa (I Corintios 3: 13-15). No te fijes solo en un aspecto de este tiempo futuro. Todos están a la vista.

Este nombramiento aleccionador y futuro, debería motivar a todos los creyentes a tomar buenas elecciones después de la salvación. Pablo dijo: “Conociendo, entonces, el temor del Señor, persuadimos a los hombres …” (II Corintios 5:11). Tomemos buenas decisiones hoy.