Aléjate – I Corintios 5:11

Una pareja cristiana profesante vivía abiertamente en pecado, lo cual provocó que otra pareja cristiana les retirara su amistad. Cuando los invitaron a la casa de una tercera pareja cristiana, donde todos ellos estarían presentes, la pareja que se había distanciado explicó que no podían asistir y el motivo. Los anfitriones exclamaron airados: “¿Qué diferencia hay y a quién le importa realmente lo que hacen?”. Cuando el texto, en I Corintios 5, se explicó, fue descartado por irrelevante para esta era. En estos últimos días aparentes antes de que nuestro Salvador regrese para llevarnos a los cielos, los cristianos a menudo se han vuelto insensibles a las prácticas rampantes del pecado a su alrededor. Incluso en los círculos cristianos, los pecados del mundo se están volviendo comunes y aceptados. Pero, el pecado todavía está mal, y las instrucciones de Dios para distanciarnos de estas prácticas son tan relevantes como si Dios las hubiera enviado apenas esta semana.

No podemos, ni debemos, separarnos de todos los que pecan. De hecho, I Corintios 5:10 nos dice que no debemos negarnos a acompañar a las almas perdidas “pues en tal caso les sería necesario salir del mundo”. Además, estas almas perdidas necesitan nuestro ministerio para lograr el conocimiento salvador de Cristo. Sin embargo, el estándar de Dios para nosotros es diferente con los cristianos profesantes. En el versículo once, el Señor nos dice “no se asocien con ninguno que, llamándose hermano, sea inmoral sexual, avaro, idólatra, calumniador, borracho o estafador; con tal persona ni aun coman“. No hay excepciones, incluso para los miembros de la familia en este estándar. ¿Por qué? I Corintios 5: 6 explica que la “levadura” del pecado puede extenderse a nosotros y llevarnos a estas prácticas pecaminosas. II Tesalonicenses 3:14 da una segunda razón: Dios retira su compañía para llevarlos a la condición de sentirse “avergonzados” de sus pecados y dispuestos a cambiar. Por lo tanto, no debemos ser lo suficientemente ingenuos como para pensar que no podemos ser arrastrados al pecado, ni debemos negarnos a ser el instrumento de Dios para evocar la convicción divina y el cambio necesario en los demás.

¿El estilo de vida y la conducta de los cristianos profesantes hace alguna diferencia al decidir si comparten o no el tiempo y las comidas con ellos? De acuerdo a I Corintios 5:11, ¡debería! Ahora que lo sabemos, ¿tendremos el coraje para obedecer?

The Travels of Paul – Acts 20:1-5


 

Summary:

Paul didn’t decide to leave Ephesus (v.1) because the “uproar” that Satan instigated (Acts 20:23-41) ran him out of town.  He left because he knew his work in Asia was done (Acts 19:9,10).  So he actually planned to leave for Macedonia before the uproar (v.21).  He planned to go to “Achaia” because he’d heard that the church he established in the Achaian city of Corinth had fallen into sin.  So he wrote them a letter and sent Timothy to deliver it (19:22 cf. ICor.4:17).

In that first Corinthian epistle, Paul really let them have it, and warned them of his plan to come and straighten them out further in person (ICor.16:5,8)—especially because he’d also heard some of the Corinthians were doubting his apostleship. So in that first epistle he warned them he was coming to chasten them with an apostolic rod (ICor.4:18-21).

But after all his big talk, he didn’t show up in Corinth.  His detractors claimed that he was obviously a man who made promises lightly, and didn’t keep them (IICor.1:15-17).  So Paul wrote them that second epistle, explaining he didn’t show up in Corinth to “spare” them (1:23-2:1).  He didn’t want to have to use his rod on them, so he took some time to cool off in Macedonia before going to Corinth (Acts 20:2).

The Macedonian churches of Philippi and Thessalonica were among Paul’s favorites, but even they needed “much exhortation” from God’s Word (v.2)—and so do you!  Be sure to be in church to get it, as often as you can.

During the time Paul was administering that exhortation, he was going through a rough time himself (IICor.2:12,13).  When you find yourself going through tough times like he describes in those verses, be sure to do what he did and just keep serving the Lord in spite of it all.  That’s the best cure for dealing with adversity.  Then find God’s comfort in the fellowship of other believers, as Paul did (IICor.7:5,6).

Paul was also comforted by the news Titus brought him that said the Corinthians had repented (7:7).  He was very comforted by this, for he’d repented of some of the things he said in that first Corinthian letter (7:8).  Even Paul wasn’t always sure he’d done the right thing!  I find that very comforting, how about you?  We know Paul wrote II Corinthians from Macedonia due to the references he makes to Macedonia in it (IICor.7:5; 8:1; 9:2,4).  He then visited the church in Corinth during his time in “Greece” (Acts 21:2).

It must not have taken Paul more than three months to write an epistle, for he wrote Romans during his three months in Greece (21:2,3).  We know this because he mentions staying with Gaius, a Corinthian (Rom.16:23 cf. ICor.1:14).  Of course, the writing of Romans got Satan’s attention, and he instigated a Jewish plot on Paul’s life (Acts 21:3).  God was phasing out rescues like the earthquake in Acts 16, so Paul rescued himself. He heard the assassination was to take place near the ship he was taking to Syria, so he took a land route to Macedonia instead (Acts 21:3).  We too must save ourselves from trouble by making adult son decisions like that!

Paul also gathered bodyguards (21:4), who also joined him to guard the money he collected from the churches in their respective cities (cf.Rom.15:26).  After the Jews rejected the Spirit when they stoned a Spirit-filled man, He withdrew, and the ones He empowered to live as one, with no lack (Acts1:8;2:4;4:34,35), suddenly became “poor” (Rom.15: 26).  The twelve asked Paul to help them (Gal.2:9,10), which Paul was “forward” to do by taking collections for those poor Jewish saints from the Gentile churches (Rom.15:25,26).

Paul sent Titus to pick up the Corinthian letter, but sent a man with him (IICor.8:16-19) to provide things honest in the sight of all men when it came to the Lord’s money (ICor.16: 1-3).  Plus, the collecting of money can’t be kept secret, so Paul was “in perils of robbers” (IICor.11:26).  So the more men involved in collecting and delivering money, the better.

A Video of this sermon is available on YouTube: “The Travels of Paul” Acts 20:1-5

Abraham Believed God

“For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the Scripture? Abraham believed God, and it was counted unto him for righteousness” (Rom. 4:2-3).

Abraham was clearly a justified man in God’s sight, so Paul uses the manner of his justification as an example.

Paul then posed a hypothetical condition he knew to be false, assuming it for the sake of instruction: “For if Abraham were justified by works,” meaning if God had declared Abraham righteous based on what he did or by his good works, Paul reasoned that Abraham would have something to boast about.…

But Abraham had no grounds for boasting “before God,” because he received justification by faith, not “by works.” Paul then supports this from Scripture: “For what saith the Scripture?” (v. 3). That is always the question in determining truth when it comes to any issue. What does the Scripture say?

…As Paul wrote in Romans 10:17, “…faith cometh by hearing, and hearing by the Word of God.” The Word is the basis for our faith. Faith is confidence in the trustworthiness of God. It is the conviction that what God says in His Word is true. The revelation from God in His Word is the foundation for our faith.

Therefore, Paul appealed to Scripture here and spells out precisely “what saith the Scripture,” quoting Genesis 15:6: Abraham “believed in the Lord; and He counted it to him for righteousness.” The thing that Abraham believed is in Genesis 15:5: “And He [the Lord] brought him forth abroad, and said, Look now toward heaven, and tell [count] the stars, if thou be able to number them: and He said unto him, So shall thy seed be.”

Abraham and Sarah had no children. Sarah was barren. Abraham was in his 80s at that time. Sarah, his wife, was in her 70s. And God tells Abraham to look up to heaven to see if he could count the stars, for that is how unfathomably numerous his posterity would be. Although that would have been impossible in the natural course of things, Abraham believed God….

And by virtue of that alone, God imputed His righteousness to Abraham’s account. That is, Abraham was justified by faith alone….

What was true regarding Abraham’s faith and being righteous before God is true in regard to our faith and being righteous in God’s eyes. It’s not by works, but by faith alone.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

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Conociendo a Cristo como debe ser conocido

Juan el Bautista presentó a nuestro Señor con la proclamación: “Arrepentíos, porque el Reino de los Cielos se ha acercado” (Mateo 3:2). A lo largo de Su ministerio terrenal, Cristo fue conocido como “el Hijo de David”, el rey con quien Dios hizo un pacto para establecer Su Reino para siempre.

Los profetas del Antiguo Testamento predijeron que Cristo reinaría —y lo hará— en la tierra sobre el trono de su padre David. Mientras Su Reino estaba siendo proclamado “cercano”, Él caminó, habló y comió con los hombres como “el Hijo del Hombre”. Cansado de viajar, se sentó junto al pozo de Jacob y pidió agua para tomar. Presionado por la multitud, subió a un barco de pesca y se dirigió a las multitudes desde el mar. Odiado por sus adversarios, fue probado, azotado, escupido y clavado a un madero. Este fue de hecho “Cristo manifestado en la carne”.

Con respecto a Su humillación, sin embargo, el Apóstol Pablo dice, por inspiración divina: “Dios también le exaltó hasta lo sumo, y le dio un nombre que es sobre todo nombre” (Fil. 2:9).

Una vez más, el Apóstol declara que el gran poder de Dios fue “obrado en Cristo, cuando le resucitó de entre los muertos y le puso a su diestra en los lugares celestiales, SOBRE TODO…” (Efesios 1:20). Ya no debe ser conocido como “el Jesús humilde”, sino como el “Señor” exaltado en el cielo. Y esto también nos afecta a nosotros:

“Así que, de ahora en adelante, a nadie conocemos según la carne; aunque a Cristo conocemos según la carne, ahora, en adelante, ya no le conocemos así” (II Cor.5:16). Nuestro bendito Salvador ahora será conocido como el Hijo glorificado de Dios, el Gran Dispensador de Gracia para una humanidad perdida; Aquel que en amor y misericordia “gustó la muerte por todos” (Heb.2:9).

Your Passover Sacrifice – I Corinthians 5:7-8

On January 13, 1982, Air Florida Flight 90, smashed into the ice covered Potomac River just outside Washington, D.C. With fractured arms and shattered legs, six souls swam past fellow passengers to the surface. When a helicopter arrived lowering a life-line to pull out 46-year-old, Arland Williams Jr., twice he handed the ring on the lifeline to another passenger. When the helicopter returned for the third time to get Arland, hypothermia had claimed him. He had given his life in an unselfish way to save others.

In I Corinthians 5:7-8, the Apostle Paul reminded believers in the Dispensation of Grace about another unselfish sacrifice of life for others. He said, “Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us.” The Passover Feast was an annual observance initiated by the Lord to commemorate Israel’s deliverance from the cruel bondage of Egypt. In the first observance, a perfect lamb was slain for each family. The blood was to be placed upon the doorposts so the Lord’s angel of death would passover their household without slaying their firstborn. The occupants inside were to consume all of the Lamb and do so with unleavened bread. Leaven was essentially yeast that spread throughout the dough. Even a small amount was effective. The leaven pictured sin. Therefore, at the annual observance, all leaven had to be removed from every Jewish home. Why would Paul tell saints today about the Jewish Passover? He does so reminding them that the Lord Jesus was the ultimate Passover Lamb that every previous sacrifice had pointed to. Our Savior was the perfect, sinless Lamb who sacrificed His life to atone for our sins so that God’s eternal wrath would not fall on us. Then, remembering the sacrifice of Christ for us, Paul urged the sinning saints at Corinth to purge out the leaven-like sinful practices in their lives. Symbolically, they were to “keep the feast” by living apart from “the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth” (I Corinthians 5:8).

Are you grateful enough to your Savior, who willingly laid down His life for you, that you are seeking to purge out sinful practices in your life? Purging sin out of your life demonstrates the “sincerity and truth” Christ longs to see in you.


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Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."


Tu sacrificio de pascua – I Corintios 5:7-8

El 13 de enero de 1982, el vuelo 90 de Air Florida se estrelló contra el hielo que cubría el río Potomac, justo a las afueras de Washington, DC. Con los brazos fracturados y las piernas rotas, seis almas nadaron hacia la superficie sin voltear a ver a sus compañeros de viaje. Cuando un helicóptero llegó bajando una cuerda de salvamento para sacar a Arland Williams Jr., de 46 años, dos veces le entregó el salvavidas a otro pasajero. Cuando el helicóptero regresó por tercera vez para sacar a Arland, había sucumbido la hipotermia. Entregó su vida de manera desinteresada para salvar a otros.1

En I Corintios 5:7-8, el apóstol Pablo les recordó a los creyentes en la Dispensación de la Gracia otro sacrificio desinteresado por los demás. Él dijo: “Límpiense de la vieja levadura, para que sean una nueva masa, como lo son en realidad sin levadura; porque Cristo, nuestro Cordero pascual, ha sido sacrificado”. La Fiesta de la Pascua era una celebración anual iniciada por el Señor para conmemorar la liberación de Israel de la cruel esclavitud de Egipto. En las primeras celebraciones, por cada familia se sacrificaba un cordero sano. La sangre debía colocarse en el marco de la puerta para que el ángel de la muerte pasase por la casa sin llevarse a su primogénito. Los ocupantes debían consumir todo el cordero con pan sin levadura. La levadura era esencialmente un fermento que se extendía en la masa. Incluso una pequeña cantidad era efectiva. La levadura representa el pecado. Por lo tanto, en la celebración anual, toda levadura era eliminada de cada hogar judío. ¿Por qué Pablo les hablaría a los santos de la Pascua judía? Lo hizo para recordándoles que el Señor Jesús fue el último Cordero de la Pascua, ocupando el lugar de todos los sacrificios anteriores. Nuestro Salvador fue el Cordero perfecto, sin pecado, que sacrificó su vida para expiar nuestros pecados, para que la ira eterna de Dios no caiga sobre nosotros. Luego, recordando el sacrificio de Cristo por nosotros, Pablo instó a los santos pecadores en Corinto a purgar las prácticas pecaminosas en sus vidas, como se hacía con la levadura. Simbólicamente, debían “celebrar la fiesta” al vivir separados de “la levadura de malicia y maldad … con pan sin levadura de sinceridad y verdad” (I Corintios 5: 8).

¿Estás lo suficientemente agradecido con tu Salvador que voluntariamente entregó su vida por ti, que estás tratando de purgar las prácticas pecaminosas de tu vida? Expulsar el pecado de tu vida demuestra la “sinceridad y verdad” que Cristo anhela ver en ti.

Verdadero evangelismo

En la poderosa Epístola de San Pablo a los Romanos, él declara “el evangelio [buenas nuevas] de Dios… concerniente a su Hijo, Jesucristo nuestro Señor” (Rom. 1:1-3).

Las buenas nuevas que Pablo proclamaba se referían esencialmente a Cristo. Siempre estaba hablando de Cristo. Sus epístolas estaban llenas de Cristo. En su mensaje Cristo lo era todo.

Esto contrasta notablemente con gran parte del evangelismo moderno, que no está centrado en Cristo, sino centrado en el hombre. El Dr. A. W. Tozer, poco antes de su muerte, escribió:

“La falla en el evangelismo actual radica en su enfoque humanista… Está francamente fascinado por el mundo grande, ruidoso y agresivo con sus grandes nombres, su adoración de héroes, su riqueza y su pompa… Esta gran falta de comprensión de la verdad está detrás de mucho… de nuestra actividad evangélica actual…

“Este concepto del cristianismo es un error radical, y porque toca las almas de los hombres es un error peligroso, incluso mortal… Es poco más que un humanismo débil aliado con un cristianismo débil para darle respetabilidad eclesiástica… Invariablemente comienza con hombre y sus necesidades y luego busca a Dios a su alrededor, mientras que el verdadero cristianismo revela a Dios buscando al hombre para librarlo de sus ambiciones”.

Tozer tenía razón en esto. Las buenas noticias de Dios para el mundo son acerca de Cristo y Su poder y amor para derrotar a Satanás, vencer a la muerte, clavar la Ley en Su cruz y pagar por el hombre el justo castigo por el pecado, para que todos los que creen puedan ser justificados. Es por eso que el evangelio de Pablo es llamado en las Escrituras “el evangelio [buenas noticias] de la gracia de Dios” (Hechos 20:24) y “el evangelio de la gloria de Cristo” (II Cor. 4:4).

Entrar experiencialmente en la verdad de esta buena noticia es la mayor bendición que uno puede disfrutar.

A Positive Spiritual Influence – I Corinthians 4:15

While a youth pastor ministered in a church, there was one young man in particular that was given a great deal of extra love and care. This teen struggled to fit in and get along with the others. To help this young man, every week the youth pastor took this young man along on his visits to those on his bus route. They prayed together, talked about the Lord and the Scriptures. They also joked and laughed. More than thirty years later, these two were reunited for an afternoon. The man now grown told his former youth pastor: “You were the best spiritual influence I had in my whole life. You showed me love, a Christ-like example, and patience. You saved my life…and enabled me to be where I am in my Christian walk today.”

When the Apostle Paul addresses the saints at Corinth, he tells them: “… though ye have ten thousand instructors in Christ, yet have ye not many fathers…” (I Corinthians 4:15). Paul was saying that he was a spiritual father, and a positive spiritual influence, to them. How was this so? In the same verse, he told them: “I have begotten you through the gospel.” The person who leads us to a saving knowledge of the Lord Jesus Christ is certainly a positive spiritual influence. But there were other ways Paul was a spiritual father figure. In I Thessalonians 2:7-12, he gives a vivid list of ways he influenced them spiritually. Most of the time, he was “gentle” with them as he encouraged their spiritual growth (vs. 7). He was “affectionately desirous” toward them (vs. 8), meaning he gave them a pure godly love. He was “willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us” (vs. 8). As he had been willing to sacrificially spend and be spent for the saints in Corinth, so it was here. Paul also left them a godly example in a good work ethic (vs. 9), while living before them “holily and justly and unblameably…” (vs. 10). Finally, depending on what they needed, he “exhorted and comforted and charged every one of you” (vs. 11).

Paul left a positive spiritual impact on others because he intended to do so. It is time for you to do the same, without delay. Before going to sleep tonight, who will you reach out to so that you might befriend them, and begin a mentoring process in the things of the Lord?


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Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."


Una influencia espiritual positiva – I Corintios 4:15

Mientras un pastor de jóvenes ministraba en una iglesia, hubo un joven en particular a quien se le daba mucho amor y cuidado adicional. Este adolescente luchaba para encajar y llevarse bien con los demás. Para ayudarlo, todas las semanas el pastor lo llevaba a visitar a los que estaban en su ruta de autobús. Oraban juntos, hablaban del Señor y de las Escrituras. También bromeaban y se reían. Más de treinta años después, se reunieron para pasar la tarde. El joven, ahora un hombre maduro, le dijo a su ex pastor de jóvenes: “Tú fuiste la mejor influencia espiritual que tuve en toda mi vida. Me demostraste amor, un modelo de Cristo y paciencia. Me salvaste la vida … y me permitiste estar donde hoy estoy en mi camino cristiano”.

Cuando el apóstol Pablo se dirige a los santos en Corinto, les dice: “… aunque tengan diez mil tutores en Cristo, no tienen muchos padres …” (I Corintios 4:15). Pablo estaba diciendo que él era un padre espiritual, y una influencia espiritual positiva, para ellos. ¿Cómo es esto? En el mismo versículo, él les dice: “Los engendré por medio del Evangelio”. La persona que nos guía a un conocimiento salvador del Señor Jesucristo ciertamente es una influencia espiritual positiva. Pero había otras formas en que Pablo era una figura paterna espiritual. En I Tesalonicenses 2: 7-12, él da una lista vívida de las formas en que los influenció espiritualmente. La mayoría de las veces, él era “tierno” con ellos cuando animaba su crecimiento espiritual (vs. 7). Él hablaba de entregar su propia vida (vs.8), lo que significa que les dio un amor puro y piadoso. Él estaba dispuesto a “entregarles no solo el evangelio de Dios, sino también su propia vida, porque había llegado a sernos muy amados” (vs.8). Como había estado dispuesto a sacrificarse por los santos en Corinto, así fue aquí. Pablo también les dejó un ejemplo piadoso en una buena ética de trabajo (vs.9), mientras actuaban ante ellos de forma “santa, justa e irreprensible…” (vs.10). Finalmente, dependiendo de lo que necesitaran, él exhortó y animó a cada uno de ellos (vs.11).

Pablo dejó un impacto espiritual positivo en los demás porque esa era su intención. Es hora de que hagas lo mismo, sin demora. Antes de ir a dormir esta noche, ¿a quién te acercarás para ofrecer tu amistad y comenzar el proceso de tutoría sobre las cosas del Señor?