Ongoing Warfare – Romans 7:15-22

After the end of World War II, there was an often silent, but ongoing, warfare between the United States and the Soviet Union. At times it became more visible, as during the Cuban missile crisis that threatened nuclear holocaust. Most of the time it was a more subtle warfare of espionage, jockeying for position, influencing public opinion, and recruiting others to one’s side in this conflict. We couldn’t always see it, but it was always there nonetheless.

Every believer is engaged in an ongoing spiritual warfare that takes place within us. Ephesians 4:22-24 identifies the combatants as the “old man” or old nature, and the “new man” or new nature. These two are constantly at odds, seeking to either pull us as believers into some form of sinful activity or pull us toward Christ-honoring conduct. The Apostle Paul acknowledged that he too struggled as this warfare waged within him. He stated, “For what I do I allow not: for what I would, that do I not; but what I hate, that do I” (Romans 7:15). Every believer can experientially identify with this inner conflict. We want to live apart from sin, as did Paul, but the “… sin [nature] that dwelleth in me” (vs. 17, 20b) is constantly luring us away from the proper path. When believers are in a good place spiritually, they can say with Paul, “…I delight in the law of God after the inward man” (vs. 22). Why, then, if we yearn to live for Christ and do what is pleasing to Him, do we so often fail in sin? Romans 7:23 describes it this way, “But I see another law (or fixed principle) in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.” The bad news is that this unseen spiritual conflict will continue within us until the day we go home to be with Christ or until He comes for us in the Rapture. The good news is twofold. One day we will be free of this conflict. The old nature will be eradicated when we are taken to our heavenly home. Then we will live in continual victory. But until then, we have God’s written Word and indwelling Holy Spirit to strengthen our new nature. To the extent we avail ourselves of both, we’ll find victory.

You are not alone in this battle or in failures. Stay homesick for heaven, stay in the Word, and seek to yield yourself to the Holy Spirit.


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Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."

Andar en vida nueva – Romanos 6:4-18

Cuando fui a la reunión de mi  preparatoria número 30, le pedí a seis personas que hicieran la misma pregunta básica: “¿Qué sucedió en tu último año para hacerte muy diferente a lo que eras antes?” Para ser absolutamente claro, me doy cuenta que aún lucho con la rutina cada día. No soy tan consistente como quiero ser y me faltan muchos kilómetros para llegar a ser el hombre que Dios quiere que sea. Pero por la gloria de Dios, cuando fui salvo en el último año de la escuela secundaria, Cristo cambió radicalmente mi vida y me dio el deseo de vivir para Él.

Cuando el apóstol Pablo describió cómo un creyente debería vivir después de la salvación, dijo: “… así también nosotros andemos en vida nueva” (Romanos 6: 4). No tenemos que preguntarnos a qué se refiere con esta afirmación, porque él nos lo dice en el resto del capítulo. La novedad de la vida significa que “… no sirvamos más al pecado” (6:6). Cada alma perdida está inherentemente bajo la esclavitud del pecado. A menudo servimos al pecado al practicar cosas que sabemos que son incorrectas y necias, porque de otra manera no tenemos el poder interior de vivir. La vida nueva significa un propósito para vivir “para Dios” (6:10). Eso no significa vivir en perfección sin pecado, significa honestamente proponerse vivir para Cristo y buscar elevarse por encima de las constantes prácticas pecaminosas. La novedad de la vida significa que uno debe “… considerarse muertos al pecado…” (6:11). Conscientemente, debemos considerarnos muertos a la vida con las viejas formas de pecado y muertos al poder controlador del pecado. La vida nueva significa considerarnos “vivos para Dios en Cristo Jesús, Señor nuestro”. (6:11). Debemos vernos a nosotros mismos como una nueva creación en Cristo con vida, receptividad y deseo de vivir para Cristo en lugar de ser iguales. La vida nueva significa buscar no “… presentar vuestros miembros al pecado como instrumentos de iniquidad; sino presentaos vosotros mismos a Dios como vivos de entre los muertos [espiritualmente]” (6:13). Los creyentes deben darse cuenta de que todos somos siervos del pecado o del Señor (6:16-18). Los creyentes transforman el propósito de la vida al ceder sus cuerpos a Cristo y a la obra del Espíritu Santo desde el interior mientras Él nos guía a vivir en la piedad.

¿Estás viviendo la vida nueva? Si los que te rodean no pueden ver una vida transformada, conviértelo en un tema diario de oración.

Walk in the Newness of Life – Romans 6:4-18

When I returned to my 30th high school reunion, I had six people ask the same basic question, “What happened in your senior year to make you so different from what you were before?” To be absolutely clear, I fully realize I still struggle with the old man every day. I am not as consistent as I want to be and have miles to go to become the man God wants me to be. But by the glory of God, when I was saved as a senior in high school, Christ radically changed my life and gave me a desire to live for Him.

When the Apostle Paul described how a believer should live after salvation, he said, “…we also should walk in newness of life” (Romans 6:4). We don’t have to wonder what he means by this statement, because he tells us in the remainder of the chapter. Newness of life means that “…henceforth we should not serve sin” (vs. 6). Every lost soul inherently is under the bond- age of sin. We often serve sin by practicing things we know are wrong and foolish, because we lack the power from within to live otherwise. Newness of life means one purposes to live “unto God” (vs. 10). That doesn’t mean living in sinless perfection, but it does mean honestly purposing to live for Christ and seeking to rise above constant sinful practices. Newness of life means one must “…reckon [or count] ye also yourselves to be dead indeed unto sin…” (vs. 11). Consciously, we must consider ourselves dead to living in old sinful ways and dead to the power of sin to control us. Newness of life means considering ourselves “alive unto God through Jesus Christ our Lord” (vs. 11). We are to view ourselves as a new creation in Christ with life, responsiveness, and desire to live unto Christ rather than self. Newness of life means seeking not to “…yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the [spiritually] dead” (vs. 13). Believers should realize we are all servants either to sin or to the Lord (vss. 16-18). Believers living transformed lives purpose to yield their bodies to Christ and to the working of the Holy Spirit within as He leads us to live in godliness.

Are you living in newness of life? If others around you can’t see a trans- formed life, make it a daily matter of prayer.


Free Mail Subscription

Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."


What Is a Berean?

At Berean Bible Society, we often hear the question, “What is a Berean?” We get this question from many people in different situations, such as those who call in to sign up for our magazine, or when we place an order and give the name of our organization, or even when a driver stops in to drop off a delivery. But this gives us the opportunity to talk about the Scriptures and explain what our ministry is all about. Acts 17:10-12 explains what a Berean is.

People from Berea in Macedonia

“And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews” (Acts 17:10).

In Acts 9, the Apostle Paul had to flee persecution in Damascus under the cover of night (Acts 9:23-25). In Acts 17, for the second time in his ministry, Paul had to flee a city, this time the city of Thessalonica, under the cover of darkness. Following a riot in Thessalonica, “the brethren immediately sent away Paul and Silas by night unto Berea” (v. 10).

Berea is a city of Macedonia located about 50 miles southwest of Thessalonica and 190 miles north of Athens. Berea was “off the beaten path” and not on a main route. The city lies in a remote region on the western foot of the Vermio mountain range.

The first answer to the question, “What is a Berean?” is that they were people from a city called Berea in Macedonia in northern Greece. Like those who live in Wisconsin are called Wisconsinites, the people who lived in Berea were called Bereans. And the city of Berea still exists today, but under the name of Veria. The reason some ministries, such as ours, are named “Berean” is due to the ancient Bereans’ attitude toward the Scriptures: they had respect and love for God’s Word, and out of that love and respect, they searched and studied it.

When Paul came to Berea, he followed his usual habit of going “into the synagogue of the Jews” (v. 10). He would do so because there he would find Jews and devout Gentiles (Acts 14:1) who had an interest in spiritual things and some knowledge of God’s Word. The synagogue was a good jumping-off point for Paul in a new location to reach both Jews and Gentiles.

One Who Receives the Word

“These were more noble than those in Thessalonica, in that they received the Word with all readiness of mind…” (Acts 17:11a).

Regarding our question, “What is a Berean?” here is the first of three answers, all beginning with the letter “R” to help you remember. First, a Berean is one who RECEIVES the Word with all READINESS of mind.

A Berean is one who is openminded to the truth. The Bereans had an openness to the Word preached to them. They had an anticipation, an expectancy to learn and grow. The Greek word translated as “received” means to receive favorably, to give ear to, to grant access to a visitor, and, in this context, to take up the thing offered in speaking, teaching, and instructing. This was the attitude the Bereans had toward the Word as it was proclaimed to them.

“The Word of God” (Acts 18:11), “the Word of His grace” (20:32), “the Word of the Lord Jesus” (19:10), “the Word of the gospel” (15:7), “the Word of truth” (2 Tim. 2:15), “the Word of life” (Phil. 2:16) was taken up and received favorably. The Bereans did not lose their ears to the Word; they gave their ears to it, giving it an honest, interested hearing.

The Bereans had a readiness and willingness to receive the Word. “Readiness of mind”
speaks of eagerness, zeal, inclination—having a ready, willing mind. Out of their respect for the Word and their desire to receive it, they leaned in, as it were, listening with rapt attention to what was taught from it.

The Bereans did not immediately close their minds to further light. On the contrary, they granted access to the Word and gave Paul an enthusiastic hearing, listening with open minds to what he had to say.

Their eager acceptance was like the psalmist in Psalm 119:33: “Teach me, O Lord, the way of Thy statutes; and I shall keep it unto the end.” There was an eager interest in the Word and readiness of mind to receive more truth. And the Holy Spirit ascribes nobility to this state of mind.

A Berean attitude is a humble understanding that there is always room for refinement and growth in one’s knowledge of the Word of God. Having a ready mind means allowing our minds to be open to understand what we didn’t understand before.

Founder of Berean Bible Society, Cornelius R. Stam, wrote this of the important quality of receiving the Word with all readiness of mind: “How sorely this Berean lesson is needed in the professing Church today! So many among God’s people, yes, and even among their leaders, lack this quality of true spiritual greatness. Their first thought is to conform to accepted beliefs rather than to conform to the written Word of God. Their desire to stand well with the popular leaders is greater than their desire to know the truth and to make it known. They would rather be orthodox than Scriptural.”

Many refuse to open their minds to the necessity of rightly dividing the Word of truth, of a dispensational approach to properly interpreting and understanding God’s Word. They will not consider the truth of Paul’s unique apostleship to the Gentiles, and God’s message of grace for us, the Body of Christ, found in his letters. Most would rather hold tight to the long-held traditions of their denomination.

God has a twofold purpose in His Word: (1) an eternal plan and purpose for the earth through God’s program of prophecy with Israel; (2) an eternal plan and purpose for the heavens through God’s program of the mystery with the Body of Christ. This is the key that unlocks understanding and proper application of the Scriptures.

The attitude of a Berean is one of readiness of mind, eager to receive the truth but then always to go back to the Scriptures to see if it is so. We want people to look at Scripture as the Bereans did—in light of the dispensations, Paul’s apostleship and message, and God’s overall, twofold purpose—to be open-minded toward it and then go to the Word to see if it is so.

One Who Researches the Word

“…and searched the Scriptures daily, whether those things were so” (Acts 17:11b).

As we continue to answer the question, “What is a Berean?” first, a Berean is one who RECEIVES the Word with all READINESS of mind. Second, a Berean is one who RESEARCHES the Word.

The Bereans were eager to receive, but not gullible. They had an open mind but also a cautious heart, and they were not willing to accept what Paul said just because he said it. The reason that they researched the Word is that, for a Berean, the Scriptures are our first and final authority in all matters of the faith and practice.

The Bereans would not accept Paul’s teaching without checking for themselves. The Bereans’ attitude was, “That’s interesting! But are these things really so? Is this the truth? We need to search the Scriptures to find out.”

Christian editor Dave Branon wrote, “‘A deadly jungle spider has migrated to the US and is killing people.’ This was the story sent to me and to others on my friend’s email list. The story sounded plausible—lots of scientific names and real-life situations. But when I checked it out on reliable websites, I found it was not true—it was an Internet hoax. Its truth could only be verified by consulting a trusted source.

“A group of first-century believers living in Macedonia understood the importance of confirming what they were hearing.”

As the Bereans listened to Paul, their reaction was to confirm that what he was saying was the truth, and so they consulted the most trusted source, the Word of God.

When Paul went to this synagogue in Berea, we can be sure that he taught them the same things from Scripture that he had taught shortly before in the synagogue in Thessalonica. Verses 2-3 of Acts 17 state,

“And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the Scriptures, Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.”

As Paul reasoned with the Bereans out of the Scriptures, and he opened the Word to them and alleged that Christ needed to suffer, die, and rise again, the Bereans realized that they needed to verify that for themselves. They listened intently to Paul and considered what he said, but they would not concede until they checked the Scriptures themselves that the truth had been preached. They exhibited the spirit of Isaiah 34:16: “Seek ye out of the Book of the Lord, and read….”

The strength of the Bereans was that they kept close to the Word. When confronted with some doctrine they had not heard before, they gave it an interested hearing but then “searched the Scriptures daily, whether those things were so.”

If the Scriptures agreed with what Paul taught, then it was accepted. But had they found anything in Paul’s message which contradicted the Scriptures, they would have immediately and wisely rejected it. This was how they operated, because the Bible was their only authority and guide; it is a book of truth and the arbiter by which it can be determined what is true and what is false.

The Bereans encourage individual, personal Bible study. The Bereans were open-minded to truth, yet—and stop and think about this—they would not accept the word of even an apostle of God, the Apostle Paul, without subjecting what he said to personal examination of the Scriptures. And for this, the Holy Spirit commended them and called them “noble”! If the Bereans didn’t accept the word of even an apostle of God, that tells us we should not accept everything we hear from pastors and teachers today, even from ones we trust.

The Bereans further teach us that it doesn’t take a theologian, pastor, or teacher to interpret the Word of God for us. The Bereans believed they could open the Scriptures and read, study, understand, and discover the truth from the Bible for themselves. And God has given each of us the Holy Spirit to help us understand His Word and to apply it (1 Cor. 2:7-13).

For these noble Bereans, it was not man’s word which they were to act upon, but God’s revealed, written Word. Thus, when Paul came to them, speaking to them from the Scriptures, they eagerly listened, but they did not let Paul do their thinking for them. The Bereans saw themselves as individually and personally responsible before God to search out Paul’s teaching from the Scriptures and to see if it was consistent with the revelation of the Bible.

Likewise, every preacher should expect and want his teaching to be so examined, and he should thank God for those who do it. It is a troubling sign when a preacher resents the examination of his teaching by his hearers. Every preacher and teacher is fallible. Man is not the authority. God’s Word is our authority, and the Bereans show us not to blindly follow spiritual leaders who are very capable of making mistakes.

Richard DeHaan wrote this, “My wife and I were driving to church one Sunday when we came to a red traffic light, so we stopped. There was only one car in front of us. While I waited, my mind began to wander. When the car ahead started to move, I was far away in thought and absentmindedly followed right along without even glancing up at the light. Only after I had driven through the intersection did I realize that I had blindly followed the leader. If the other driver had moved ahead before the light had turned green, my following along might have caused a serious accident.

“As I reflected on my carelessness, I thought about people who blindly follow their religious leaders. Many are attracted to speakers who have dynamic personalities, the ability to communicate effectively, and an air of authority. They accept and do everything these preachers say without ever thinking for themselves. In sharp contrast, the Christians in Berea ‘received the Word with all readiness, and searched the Scriptures daily to find out whether these things were so’ (Acts 17:11).

“Blindly following the leader can be dangerous. That’s why we must test everything by what the Bible says.”

The Greek word translated “searched” in verse 11 is a legal term. It means to interrogate, investigate, examine, question, scrutinize. The term gives you the sense of a witness on the stand in a court of law being cross-examined and put through a rigorous line of questioning. The same term was used of Pilate in his examination and questioning of the Lord. Luke 23:13-14 reads,

“And Pilate, when he had called together the chief priests and the rulers and the people, Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, HAVING EXAMINED Him before you, have found no fault in this man touching those things whereof ye accuse Him.”

“Having examined” is translated from the same Greek word as “searched” in Acts 17:11. Like the great detail and care that is given to judicial examinations, that is how thoroughly and carefully the Bereans pored over the Scriptures. Before the Bereans would render a final verdict on Paul’s preaching, they carefully sifted through the Scriptures, and examined, cross-checked, and compared what Paul had said against the teaching of the Word of God. All of us are encouraged to imitate these Bereans by being people of the Word who faithfully test the messages we hear against the truth of the Scriptures.

Not only did the Bereans search and examine the Scriptures, they did so “daily.” They were not only earnest in their desire to receive the Word, but they were diligent in their pursuit of verifying the truth. It was worth it to these people to work hard at it and investigate what the Word of God said, and how Paul’s teaching matched up with it. They did so because, again, they believed in the authority and sufficiency of Scripture. And like the Bereans and the Reformers, we are to be Sola Scriptura!

One Who Responds to the Word

“Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few” (Acts 17:12).

Back to our question of what a Berean is: First, a Berean is one who RECEIVES the Word with all READINESS of mind. Second, a Berean is one who RESEARCHES the Word. And third, a Berean is one who RESPONDS to the Word.

In response to receiving the Word and then researching the Word, the Bereans responded to the Word. And they responded by faith: “Therefore many of them believed,” verse 12 says. The “many” here are many Jews. In verse 4, we see that only “some” Jews believed in Thessalonica. In contrast, among the noble Bereans, many Jews believed. Similar to those in Thessalonica, however, “not a few” (vv. 4,12) honorable, prominent Gentile women believed, and quite a few Greek men believed as well. We see the impact of Paul’s gospel in Berea on both Jews and Gentiles.

In the account of Paul’s third missionary journey, we learn the name of one of the Greek men from Berea who believed and who assisted Paul on that journey:

“And there accompanied him into Asia Sopater of Berea…” (Acts 20:4).

When Paul went to Berea and preached the Word, Sopater was one of the Bereans who would have been leaning forward in the synagogue, open-minded and eager to hear the Word as it was taught. Sopater then researched and checked the Scriptures daily to see if the things Paul taught him were so. And then, Sopater responded by believing Paul’s message. Sopater’s Berean response also involved him giving his life to further the gospel, which he found to be true, and being available in the cause of Christ.

Another response characteristic of a Berean is what Paul challenges the church to do in 1 Thessalonians 5:21: “Prove all things; hold fast that which is good.” The church today is filled with error and confusion. This is all the more reason that, like the Bereans, we must “prove all things,” or examine and evaluate everything we hear, carefully measuring all things by the standard and truth of God’s Word.

Once we’ve proved, tested, verified, and made sure things are in harmony with the teaching of Scripture, then it’s imperative that we carry out the next part of that verse: “hold fast that which is good.”

“Hold fast” means to keep firm possession of, to keep secure, to hold back from going away. When you find something that is true, you hold onto it and keep firm possession of it, and you don’t let go. It is the believer’s responsibility to test or examine everything in the light of the Word of God, and to hold to that good, stand for it, and live it out.

My wife and I had the privilege to visit Berea in Greece. And there was a small plaque near a statue of Paul and a mosaic depicting his visit to Macedonia. It contains Acts 17:11 and a poem, very powerful and true:

“The Word of God is a power
Neither hell nor sin gainsay;
Fruit and blessing abound
In that life where it holds sway.”

This is a good Berean response to the Word, to allow the Scriptures to hold sway in our lives and to live out the Word in the strength of the Holy Spirit. Fruit and blessing abound when we do!


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El dolor puede ofrecer ganancias – Romanos 5:3-5

Mientras crecía, en Nebraska, recuerdo vívidamente los fríos días de otoño, cuando los árboles perdían todas sus hojas y temía por los días de invierno mucho más fríos que se avecinaban. Odiaba luchar con el congelamiento, raspar hielo de los parabrisas, palear la nieve y sentir frío hasta los huesos. Tal vez soy demasiado débil, pero nunca entendí realmente cuando los amigos decían: “Me encantan los cambios de estación, incluso el frío y la nieve”. Cuando escucho cosas como estas, pienso: “¿Estás loco?”

He escuchado a algunos comentar en broma sobre el testimonio de Pablo cuando dice: “… nos gloriamos en las tribulaciones …” (Romanos 5: 3). Pablo no fue insincero al decir esto, ni lo habían golpeado demasiadas piedras en la cabeza. Lo decía en serio. Debido a que se había dado cuenta de que el dolor de la prueba le hacía ganar madurez espiritual, eligió mirar estas situaciones difíciles a través del lente de la fe. Hubo cuatro razones por las que Pablo se regocijó en cualquier juicio que se cruzó en su camino. Primero, aprendió que “la tribulación nos fuerza a tener paciencia” (5: 3b), lo que significa una resistencia. Así como los ejercicios exigentes producen músculos más fuertes, las dificultades producen experiencias por las que Dios te lleva y te recuerda que puedes hacerlo de nuevo. Segundo, “la prueba [produce] esperanza” (5:4b) Esperanza significa expectativa de confianza. Las pruebas sufridas a través de la gracia de Dios nos refuerzan la confianza de poder enfrentar cualquier cosa con la fuerza del Señor. En tercer lugar, Pablo se gloría en la tribulación porque ha aprendido que “la esperanza no avergüenza” (5:5). La palabra “vergüenza” viene de avergonzar. Un creyente no necesita avergonzarse ante los perdidos ya que demuestra una fe que cambia vidas. Enfrenta la prueba con la resistencia de Dios. Recuerda las victorias pasadas a través de la gracia de Dios. Y así enfrenta los problemas con confianza, esperando la habilitación de Dios. Finalmente, Pablo se gloría en la tribulación “porque (por ella) el amor de Dios ha sido derramado en nuestros corazones por el Espíritu Santo que nos fue dado” (5:5). Pablo notó que sintió más el amor de Dios por él en tiempos de prueba que en otro momento. Tal vez por la quietud y dependencia del Señor.

No tienes que estar loco para regocijarte y gloriarte en las pruebas. Simplemente tienes que darte cuenta de que el dolor en las dificultades puede producir un verdadero beneficio espiritual. Regocíjate en la habilitación de Dios a través de pruebas pasadas y confía en que Él te capacitará en lo que te depare el futuro.

¿Era Pedro competente para interpretar la “Gran Comisión”?

El registro de Marcos de la comisión de nuestro Señor a los once dice claramente: “El que creyere y fuere bautizado, será salvo” (Marcos 16:16). En cuanto a los incrédulos, el bautismo, por supuesto, ni siquiera entró en su caso, por lo que el registro continúa diciendo: “y el que no creyere, será condenado [maldito]”.

Este pasaje siempre ha presentado un problema para los fundamentalistas que se aferran a la práctica del bautismo en agua y niegan la revelación especial encomendada a Pablo para la presente dispensación. El resultado ha sido que algunos cambian el significado de este pasaje, mientras que otros sostienen que los últimos doce versículos de Marcos 16 no están en los originales inspirados.

Cambiar este pasaje para que diga: “El que creyere y fuere salvo, debe ser bautizado”, es simplemente pervertir y tergiversar la Palabra escrita de Dios. Si un ministro en el púlpito puede hacer esto a la ligera con un pasaje, tenga cuidado con él; también puede hacérselo a otros.

En cuanto al argumento de que la porción final del Evangelio de Marcos no está en el original, respondemos que uno no puede examinar esta afirmación sin concluir que es parte del texto inspirado.

Primero, debe recordarse que no tenemos manuscritos originales de la Biblia. Segundo, los manuscritos que tenemos lo contienen en una proporción de 300 a 1. Tercero, los manuscritos Vaticano y Sinaítico, que no lo contienen, dejan espacios donde ha sido omitido. Cuarto, tenemos traducciones anteriores a nuestros manuscritos más antiguos que sí lo contienen. Quinto, tenemos los escritos de padres que vivieron aún antes, que contienen citas de este pasaje.

Sin embargo, la evidencia más concluyente es la contenida en el testimonio de Pedro en Pentecostés. Seguramente Pedro estaba trabajando bajo la “gran comisión” en este momento. Seguramente, también, supo interpretar mejor la comisión que nosotros. El Señor ya había “abierto su entendimiento para que entendieran las Escrituras” (Lucas 24:45). Con los ojos así abiertos, los apóstoles siguieron sentados bajo las instrucciones especiales de Cristo durante cuarenta días antes de su ascensión (Hechos 1:3). Y encima de ello, leemos que “TODOS FUERON LLENOS DEL ESPÍRITU SANTO” (Hechos 2:4).

Seguramente, bajo tales condiciones, Pedro no podría haber malinterpretado su comisión. ¿Y se omiten los términos establecidos en Marcos 16:16 de su oferta de salvación, o los cambia o los minimiza en algo? ¡Claro que no! Los enfatiza cuando les dice a sus oyentes convictos:

“Arrepentíos, y bautícese cada uno de vosotros en el nombre de Jesucristo para perdón de los pecados, y recibiréis el don del Espíritu Santo” (Hechos 2:38).

Seguramente, Pedro, lleno del Espíritu, enseñado durante cuarenta días por Cristo, con su entendimiento abierto al plan revelado de Dios, no habría exigido el bautismo en agua para la remisión de los pecados si no hubiera sido instruido para hacerlo. Aquellos que buscan eliminar el registro de Marcos de la comisión a los once (luego doce) tienen que enfrentar este hecho adicional. Lamentablemente, algunos también tergiversan estas palabras de Pedro al sustituirlas por tres puntos o un “etc.” por las palabras “para la remisión de los pecados”.

Pedro también interpretó correctamente el resto de la comisión de Marcos, porque como dice, “estas señales seguirán a los que creen”, y prometió que “el don del Espíritu Santo” (para poder milagroso) seguiría al arrepentimiento y al bautismo.

A menos que los fundamentalistas estén listos para interpretar y proclamar el mensaje de Marcos 16:15-18 como lo hizo Pedro, deberían reconocer que debemos trabajar, no bajo la llamada gran comisión dada a los once, sino bajo esa comisión mucho mayor dada por el Señor ascendido a Pablo ya nosotros (2 Cor. 5:14-21); esa comisión en la cual el bautismo en agua no tiene lugar, sino que el tema es la suficiencia total de Cristo y Su obra consumada.

Comprensión espiritual

El estudio honesto y en oración de la Palabra nos lleva a la madurez espiritual y la comprensión. ¿Pero no requiere poderes intelectuales superiores para comprender estas “cosas profundas de Dios”? De hecho no. Los intelectos superiores entre los hombres no salvados no pueden apreciar incluso las verdades “simples” de la Palabra, porque “están espiritualmente discernidos” (I Cor. 2:14). Y en cuanto al “misterio” que el Señor glorificado revela a Pablo, el apóstol declara que ahora se “revela a sus santos apóstoles y profetas por el Espíritu” (Ef. 3: 5).

El misterio no es simplemente algo más difícil de comprender intelectualmente, porque el apóstol establece específicamente que “no es la sabiduría de este mundo” sino “la sabiduría de Dios” (I Cor. 2: 6,7), y que solo por El Espíritu de Dios puede ser entendido y apreciado. Esto explica por qué muchos de los creyentes más humildes se regocijan en el misterio y lo entienden con tanta claridad, mientras que muchos grandes teólogos y líderes religiosos no lo logran y lo confunden con el programa profetizado de Dios con respecto al reino de Cristo.

El misterio no es “difícil de ser entendido” porque los hombres son lentos de la mente para entender, pero porque son “lentos de corazón para creer”, porque el diablo, que “tiene cegado las mentes de ellos que no creen”, también busca evitar que el pueblo de Dios vea y se regocije en la verdad del misterio con sus riquezas de gracia, su “un cuerpo” y su “un bautismo”. Es por eso que el apóstol oró tan fervientemente que los creyentes a quienes ministraron podrían recibir “comprensión espiritual” para recibir el glorioso mensaje que le encargaron que proclamara (ver Ef. 1: 16-19; Col. 1: 9,10 ).

El luto de la resurrección

“Pero María estaba afuera llorando junto al sepulcro” (Juan 20:11).

¿Por qué lloró? ¡Porque la tumba estaba vacía! ¡Qué penas innecesarias siguen a la incredulidad! Esos ojos empañados por las lágrimas no vieron la evidencia de la resurrección del Señor. Y cuando los ángeles preguntaron: “¿Por qué lloras?” ella dijo: “Porque se han llevado a mi Señor, y no sé dónde lo han puesto”. ¡Pobre mujer! ¡Ella hubiera preferido encontrar Su cuerpo allí!

Pero aquí hay dos camino de Emaús, no menos tristes. Están hablando juntos sobre todo lo que ha sucedido durante los últimos días y “[mientras] comulgaban y discutían, Jesús mismo se acercó y fue con ellos, pero los ojos de ellos estaban cerrados para que no lo conocieran. Y les dijo: ¿Qué pláticas son estas que tenéis los unos con los otros, andando, y estáis tristes? (Lucas 24:15-17).

La palabra “caminar” aquí no significa caminar, sino deambular sin rumbo fijo. Iban camino a Emaús, pero tenían el corazón tan quebrantado que no les importaba si llegarían o no. ¿Qué les había hecho perder la esperanza? Escuche sus propias explicaciones:

“Esperábamos que él era el que había de redimir a Israel; y además de todo esto, hoy es el tercer día desde que estas cosas sucedieron” (Lucas 24:21).

Habían perdido la esperanza porque este era el tercer día desde la crucifixión del Señor, sin embargo, este era el mismo día en que Él resucitaría de entre los muertos, según Su propia promesa repetida con frecuencia.

¡María llora porque la tumba está vacía! ¡Los dos discípulos están desconsolados porque ahora es el tercer día desde su muerte! Sonreímos ante la ironía de la incredulidad. Pero, ¿y nosotros mismos? El Cristo resucitado y glorificado ejerce un poder mucho mayor y ofrece bendiciones mucho mayores a los creyentes ahora de lo que sus seguidores de antaño conocían.

“¡Oh, qué paz a menudo perdemos! ¡Oh, qué dolor innecesario soportamos!” Todo porque no tomamos a Dios en Su Palabra.

Pain Can Bring Gain – Romans 5:3-5

Growing up in Nebraska, I vividly remember cold fall days, when the trees lost all their leaves, and dreading the much colder winter days that lay ahead. I hated fighting frostbite, scraping ice off windshields, shoveling snow, and being chilled to the bone. Maybe I’m too soft, but I never really understood it when friends say, “I love the changes of seasons, even the cold and snow.” When I hear things like this I’m thinking, “Are you crazy?”

I’ve heard some of the saints jokingly make similar comments about Paul’s testimony when he said, “…we glory in tribulation…” (Romans 5:3). Paul wasn’t insincere when saying this, nor had he been hit in the head with one too many rocks. He really meant it. Because he had come to realize that the pain of trials could bring real gain in his spiritual maturity, he chose to look at these difficult situations through the lens of faith. There were four reasons why Paul rejoiced in any trial that came his way. First, he had learned that “tribulation worketh [or produces] patience” (vs. 3b), which means an endurance. Just as hardship in exercise produces stronger muscles, hardship in life produces experiences where God carries you through and reminds you He can do so again. Secondly, “experience [produces] hope” (vs. 4b). Hope means a confident expectation. Trials endured through God’s grace bolster us with the confidence that we can face anything in the strength of the Lord. Thirdly, Paul glories in tribulation because he has learned that “hope maketh not ashamed” (vs. 5). The word “ashamed” means to disgrace or shame down. A believer need not be ashamed before the lost when demonstrating life-changing faith. Face trials with an endurance from God. Remember past victories through God’s grace. Then face current problems confidently, expecting God’s enablement. Finally, Paul glories in tribulation “because (through it all) the love of God is shed abroad on our hearts by the Holy Ghost which is given unto us” (vs. 5). Paul learned that he better sensed the love of God for him during times of trial than any other time. Perhaps this was so because of a greater quietness and dependence on the Lord.

You don’t have to be crazy to rejoice and glory in trials. You simply have to realize that the pain of hardships can produce real spiritual gain. Rejoice in God’s enablement through past trials and trust that He will enable you in whatever lies ahead.


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Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."