La dedicación a los perdidos – Romanos 9:2-3 

He conocido dos consecuentes salvadores de almas con una excepcional dedicación a las almas perdidas. Uno fue un hombre que conoció a Cristo casi con cuarenta años. Vendió su negocio, ingresó al ministerio y fue testigo constante. Lo he visto llorar y rezar por alguien que él sabía que necesitaba a Cristo. El otro era un hombre simple, callado, pero genuino que hablaba a menudo de lo pesado que era el corazón para aquellos que se dirigían al castigo eterno. Se sacrificó económicamente para imprimir y distribuir más de 7 millones de folletos evangélicos, y lo hizo incluso con muy mala salud. Ninguno de estos hombres rescató almas perdidas para jactarse ante otros de cuántas almas llevaban a Cristo. En silencio y con humildad, se dedicaron a compartir el Evangelio, dando a Cristo la gloria.

Es muy probable que no exista otro simple hombre con mayor dedicación a las almas perdidas que el apóstol Pablo. Su testimonio fue, “… tengo una gran tristeza y un continuo dolor en el corazón: porque desearía yo mismo ser separado de Cristo por el bien de mis hermanos, los que son mis familiares según la carne” (Romanos 9: 2-3). Ten en cuenta que dijo “podría” no quiere decir que deseara para sí mismo estar condenado. Pablo sabía que su alma, como la de todos en la Dispensación de la Gracia que confía en Cristo, estaba eternamente segura. Tomar el lugar de alguien en el Lago de Fuego simplemente no es posible. Pablo tenía tanta dedicación a los perdidos que podía contemplar tal escenario. Fue esta dedicación la que motivó a Pablo a ir a hostiles sinagogas a compartir el evangelio, sufrir los peligros de viajes peligrosos y las conspiraciones de asesinato para extender aún más la promesa de salvación a través de la fe en Cristo, y trabajar incansablemente durante años. ¿Qué produce esta clase de dedicación? Él sabía que cada alma que muere sin Cristo es arrojada al Lago de Fuego para ser atormentada día y noche por siempre (Apocalipsis 20:15). Él sabía que aquellos en el fuego del castigo eterno no descansarían ni de día ni de noche por toda la eternidad (Apocalipsis 14:11). Sabía que aquellos en el infierno experimentarán un intenso tormento ardiente difícil de comprender, especialmente porque nunca termina. La única solución era llegar a las almas perdidas antes de que entraran en la eternidad.

Al menos imaginemos recorrer la unidad de quemados de un hospital y presenciemos el sufrimiento. Entonces oremos por una tener una mayor dedicación y consistencia al compartir el evangelio con las almas perdidas.

A Burden for the Lost – Romans 9:2-3

I have known two consistent soul-winners who had an exceptional burden for lost souls. One was a man who came to know Christ in his late forties. He sold his business, entered the ministry, and witnessed constantly. I’ve seen him in tears and in prayer for someone he knew needed Christ. The other was a simple, quiet, but genuine man who spoke often about how heavy his heart was for those headed for eternal punishment. He sacrificed financially to print and distribute well over 7 million gospel tracts, and he did so even in very poor health. Neither of these men ministered to lost souls to boast to others about how many they lead to Christ. They quietly, and humbly, went about the work of sharing the gospel, therein giving Christ the glory.

Quite probably there was no other mere man who had a greater burden for lost souls than the Apostle Paul. His testimony was, “…I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh” (Romans 9:2-3). Note that he said he “could” wish himself accursed, not that he did. Paul knew that his soul, like that of everyone in the Dispensation of Grace who trusts in Christ, was eternally secure. Taking someone’s place in the Lake of Fire is simply not possible. Paul had such a heavy burden for the lost that he could contemplate such a scenario. It was this burden that motivated Paul to go into hostile synagogues to share the gospel, to suffer the perils of dangerous travel and assassination plots to further spread the offer of salvation through faith in Christ, and to work tirelessly for years. What produced this kind of burden? He knew that every soul who dies without Christ would be cast into the Lake of Fire to be tormented day and night forever (Revelation 20:15). He knew those in the fire of eternal punishment will have no rest day or night for all eternity (Revelation 14:11). He knew those in hell will experience an intense burning torment that is hard to fathom, especially since it will never end. The only solution was to reach lost souls before they stepped into eternity.

At least mentally, we should take a tour of a hospital burn unit to witness the suffering. Then we should pray for a greater burden and consistency to share the gospel with lost souls.


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Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."


He’s Alive

“He is not here: for He is risen, as He said. Come, see the place where the Lord lay. And go quickly, and tell His disciples that He is risen from the dead…” (Matt. 28:6-7).

“The pyramids of Egypt are famous because they contained the mummified bodies of ancient Egyptian kings. Westminster Abbey in London is renowned because in it rests the bodies of English nobles and notables. Mohammad’s tomb is noted for the stone coffin and the bones it contains. The Taj Majal was built as a memorial to a wife of one of India’s Shahs. Arlington Cemetery in Washington, D.C., is revered, for it is the honored resting place of many outstanding Americans. The garden tomb of Jesus is famous not because of what is inside, but because it is empty!”

The tomb of Jesus Christ was only a 15-minute walk from the center of Jerusalem, so the empty tomb could have easily been confirmed or disproved by anyone who went to inspect it. The unbelieving Jewish leaders were unable to disprove the fact that the tomb was empty, so they bribed the Roman guards to lie and say that Christ’s disciples
stole the body (Matt. 28:11-15).

Further, after Christ arose, the apostles did not immediately travel to far-off Athens or Rome to preach that Christ had risen from the dead. Instead, they stayed and preached in Jerusalem (Acts 2:5-32; 3:1-15), the very city where, if what they were proclaiming about the resurrection and the empty tomb was false, it could have been easily refuted.

The only explanation for the empty tomb is the truth found in Scripture: Christ, Who promised to rise again, rose again, “as He said” (Matt. 28:6 cf. 20:17-19).

It’s been said well that “No tabloid will ever print the startling news that the mummified body of Jesus of Nazareth has been discovered in old Jerusalem. Christians have no carefully embalmed body enclosed in a glass case to worship…we have an empty tomb. The glorious fact that the empty tomb proclaims to us is that life for us does not stop when death comes. Death is not a wall, but a door.”

“Come, see” was the invitation (Matt. 28:6). On resurrection morning, an angel “rolled back the stone from the door” (v. 2) of the tomb. The angel did not move the stone to let Christ out; he moved the stone to let the world in, so anyone could see that He rose from the dead.

Even today, the invitation for the resurrection is the same, “Come, see.” Read and examine the Scriptures, and you will find that the tomb is empty. Come, see the miracle, power, and truth of Christ’s resurrection, and believe it. Christ was raised to show that He fully paid the price for all our sins at the Cross (Rom. 4:25). The work of salvation is complete! When you trust that Christ died for your sins and rose again, you are saved from all your sins and have the gift of eternal life (1 Cor. 15:3-4; Rom. 6:23; Eph. 1:13; 2:8-9).

Then the instruction is also the same as what the angel told the women at the empty tomb, “Go…tell” (Matt. 28:7). Tell others the good news. Don’t keep the truth to yourself. Go and tell others about the Savior, that He lives and that He saves!

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


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A Tale of Three Cities – Acts 17:10-21

 

Summary:

How important is it to search the Scriptures (v.10,11)?  Even the prophets who wrote the Scriptures searched them (I Peter 1:10,11), as did angels (v.12 cf. Eph.3:10). “Noble” (Acts 17:11) refers to noblemen (Acts 24:3), and Luke wrote Acts to a nobleman (Acts 1:1cf.Luke1:3; Acts 23:26).  He was reminding Theophilus that he may be noble in men’s eyes, but he’d have to search the Scriptures to be noble in God’s eyes.

History’s greatest nobleman said, “It is the glory of God to conceal a thing: but the honour of kings is to search out a matter” (Pr.25:1,2).  It was the glory of God that He was able to conceal Paul’s mystery (ICor.2:7,8) from the devil himself.  It wasn’t hid in Scripture, it was hid in the heart and mind of God (Eph.3:9). But now that Paul’s written 13 epistles about it, it’s our honor to search it out in those epistles. 

We know God was thinking about the mystery when He inspired Solomon to write Proverbs 25, for verse 3 says it is the honor of kings to search out a matter, “the heaven for height, and the earth for depth” (cf.Eph.3:1-3,18).  When Proverbs 25:3 ends, “and the heart of kings is unsearchable,” hindsight tells us God had the mystery in mind there, because the heart of the King of kings is certainly unsearchable!

But if Paul told the Bereans about the mystery, how did they search the Scriptures to see if it was so if the mystery isn’t in the Old Testament Scriptures?  He said, “It’s not there.  If you don’t believe me, search and see!”  When they did, they found it was so! They also found what James found when he heard about the mystery from Paul—it “agreed” with the Old Testament (Acts15:15). He’d have known the mystery was not so if it didn’t, because God never contradicts Himself.  And the Bereans knew it was so for that reason as well.

Only some in Thessalonica got saved (Acts17:4), but many Bereans did (v.12) because they searched the Scriptures.

Paul went to Athens (Acts 17:13-15) because it was such an influential city.  He didn’t usually order his helpers around (v.15), but he knew the importance of fellowship, even for a great apostle like himself.  Looking around Athens, he saw what history says were 30,000 idols (v.16).  So he was itching to witness to some idolaters, but he didn’t let that keep him from doing what God sent him to do and go to the Jews first (v.17).  You shouldn’t let anything you see around you keep you from preaching Christ & the mystery either.

The Greeks were famous for philosophers. Epicureans (v.18) believed man’s chief goal in life was to get pleasure, while Stoicks believed in stoically accepting whatever lack of pleasure life broughtThese were opposite philosophies, much like Corinthianism and Galatianism.  The Corinthians were guilty of pleasurable sins like fornication, but the Galatians were guilty of legalism.  Legalism denied that pleasure, but it also denied the good kinds of pleasure, like giving(Gal. 4:15 cf.Acts 20:35).  All the sins Christians commit fall into one or the other category, and all philosophies are either the lust of Epicurean flesh or the lust of Stoic mind (Eph.2:3).

Babble (Acts 17:18) means to speak incoherently, like a drunk (Pr.23:29,30).  Greeks called anyone who wasn’t Greek a barbarian (Rom.1:14) because it sounded like they were saying bar bar to them.  They had gods of abstract things like harmony and democracy, so they thought Paul preached the gods of Jesus and resurrection.  This shows he didn’t believe you had to study a false religion to win proponents of it, as some say today (cf.Deut.12:30;Rom.16:19).

The “Areopagus” (Acts 17:19) was named after the Greek god Ares, whom the Romans renamed Mars, and “pagus” means hill, so Paul followed them to “Mars’ Hill” (v.22).  This is a tale of three cities because those in Thessalonica were too closeminded, and the Athenians were too openminded (v.21).  In between stood the Bereans, who kept an open mind to new truth, then searched to see if it was truth.

A video of this sermon is available on YouTube: “A Tale Of Three Cities” Acts 17:10-21

Una vida y una muerte importan – Romanos 8:6

En 1983, la cantante Karen Carpenter murió de complicaciones ocasionadas por la anorexia. Para muchos de nosotros, esta sorprendente noticia fue nuestra primera exposición a este trastorno alimenticio. Al igual que otras personas que luchan con este problema, Karen se vio a sí misma con sobrepeso y sin amor. En consecuencia, tuvo una gran pérdida de peso. En 1975, con 90 libras, colapsó en el escenario. Mas tarde, los miembros de la familia se dieron cuenta de que su dieta inadecuada era un asunto de vida o muerte e intentaron intervenir. Desafortunadamente, Karen no cooperó del todo. Finalmente, murió.

El apóstol Pablo habla de un asunto espiritual de vida o muerte cuando escribió: “Porque la intención de la carne es muerte, pero la intención del Espíritu es vida y paz”. (Romanos 8: 6). Afortunadamente, nadie que confía solo en Cristo para la vida eterna perderá su salvación. Una vez salvados, estamos sellados hasta el día de la redención, y nada puede separarnos del amor de Dios o de nuestra herencia celestial. Sin embargo, si elegimos persistir en un caminar caprichoso hacia Cristo, podemos llegar a estar en efecto, muertos espiritualmente, aunque todavía tengamos vida eterna. Pablo advierte a los creyentes de la posibilidad de volverse tan duros en su corazón que desarrollen una conciencia insensible (I Timoteo 4: 2), transformando los “sentimientos del pasado” y alejados de la diaria “vida de Dios” (Efesios 4: 17-19). Esta es la razón por la cual, en Romanos 8: 6, Pablo instó a los creyentes a tener una mentalidad espiritual y no tener una mente carnal. A lo que Pablo se refería específicamente, en este contexto, era el peligro de continuar bajo la esclavitud de la Ley mosaica. Era un sistema carnal de sacrificios de animales, circuncisión y obras humanas. En capítulos anteriores, Pablo enseñó a estos santos que no estaban bajo la ley, sino bajo la gracia. Estaban muertos a las demandas de la ley. Ahora no hay condena a aquellos que dejaron atrás todas las prácticas de la Ley. Desafortunadamente, algunos todavía estaban tan preocupados, por la Ley, que insistieron en seguirla. El mensaje de Pablo para ellos fue que la sumisión al legalismo no solo trajo esclavitud; también produjo la muerte espiritual. En cambio, Pablo los instó a tener una mentalidad espiritual al abrazar la gracia como instrucción para el día de hoy y seguir estos principios de corazón.

No solo someternos al legalismo puede ahogar nuestra vida espiritual. Persistir en pecar, descuidar la Palabra de Dios y no buscar la transformación espiritual diaria también lo hace. Elije tener una mentalidad espiritual haciendo que caminar con Cristo sea tu máxima prioridad hoy. “La vida y la paz” seguirán.

A Life and Death Matter – Romans 8:6

In 1983, singer Karen Carpenter died of complications due to anorexia. For many of us, this startling news was our first exposure to this eating disorder. Like others who struggle with this problem, Karen saw herself as overweight and unlovable. Consequently, she starved herself into massive weight loss. In 1975, at 90 lbs., she collapsed on stage. Family members then realized her improper diet was a life-and- death matter, and they tried to intervene. Unfortunately, Karen did not fully cooperate. Eventually, she died.

The Apostle Paul refers to a spiritual life-and-death matter when he wrote, “For to be carnally minded is death; but to be spiritually-minded is life and peace” (Roman 8:6). Thankfully, no one who trusts in Christ alone for eternal life will ever lose his or her salvation. Once saved, we are sealed until the day of redemption, and nothing can separate us from the love of God or from our heavenly inheritance. However, if we choose to persist in a wayward walk from Christ, we can become effectively, spiritually dead while still having eternal life. Paul warns believers about the possibility of becoming so hardened in sin that we develop a seared conscience (I Timothy 4:2), becoming “past feeling”, and alienated from the daily “life of God” (Ephesians 4:17-19). This is why, in Romans 8:6, Paul urged believers to be spiritually-minded and not carnally minded. What Paul was specifically referring to, in this context, was the danger of continuing under the bondage of the Mosaic Law. It was a fleshly system of animal sacrifices, circumcision, and human works. In preceding chapters, Paul taught these saints that they were not under the law, but under grace. They were dead to the demands of the law. There was now no condemnation to those who left all the practices of the Law behind. Unfortunately, some were still so preoccupied, or “minded,” with the Law, they insisted on following it. Paul’s message to them was that submission to legalism not only brought bondage; it also produced spiritual death. Paul urged them to be spiritually-minded instead by embracing grace as their instruction for today and following these principles whole-heartedly.

Placing ourselves under legalism isn’t the only thing that can choke out our spiritual life. Persisting in sin, neglecting the Word of God, and not seeking daily spiritual transformation does too. Choose to be spiritually-minded by making your walk with Christ your highest priority today. “Life and peace” will follow.


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Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."


El himno desconocido

“Y cuando hubieron cantado un himno, salieron…” (Mateo 26:30).

A menudo nos hemos preguntado cuáles podrían haber sido las palabras de ese himno sagrado, pero Dios ha creído conveniente ocultarnos esto por el momento.

Tenemos en nuestras Biblias muchas grandes expresiones poéticas: el Cantar de Moisés, el hermoso Magníficat, todos los Salmos y muchos otros poemas, pero el himno que nuestro Señor y Sus once apóstoles cantaron aquella noche antes de salir del Cenáculo era evidentemente un bien conocida canción, en la que todos podían participar. Casi podemos imaginar a nuestro Señor diciendo: “Antes de irnos, cantemos…”.

No sabremos las palabras de ese himno sagrado hasta que lleguemos al cielo, pero sí sabemos esto: Nuestro Señor y Sus apóstoles no abandonaron el Aposento Alto llorando y lamentándose. Aunque Su alma había estado profundamente turbada al acercarse la terrible hora de Su sufrimiento y muerte, Él podía decir: “¿Qué diré? Padre sálvame de esta hora? Mas para esto he venido a esta hora” (Juan 12:27). Aunque profundamente entristecido por la vil traición de Judas, “habiendo amado a los suyos…los amó hasta el extremo” (Juan 13:1), y sus palabras de consuelo y alegría durante estas últimas horas ahora están coronadas con el canto de un himno: un himno, una canción de alabanza.

Aunque las palabras de ese himno todavía nos son desconocidas, la lección de su canto no debe perderse. Si la escena del Aposento Alto se cerró con el canto de un himno, seguramente se nos puede dar la gracia de cantar las alabanzas de Dios en medio de nuestras pruebas menores. Y si nuestro Señor, “por el gozo puesto delante de Él, soportó la cruz, menospreciando la vergüenza” (Hebreos 12:2), seguramente nuestras cargas pueden —y deben— ser aligeradas a través del conocimiento de que por Su gracia, “ nuestra leve tribulación, que es momentánea, obra en nosotros un cada vez más excelente y eterno peso de gloria” (II Corintios 4:17).

La guerra continua – Romanos 7:15-22

Después de finalizar la Segunda Guerra Mundial, hubo una guerra en parte silenciosa, pero en curso, entre los Estados Unidos y la Unión Soviética. A veces se hizo más visible, como durante la crisis de los misiles cubanos que amenazaban con un holocausto nuclear. La mayoría de las veces se trataba de una guerra más sutil de espionaje, compitiendo por una posición, influyendo en la opinión pública y reclutando a otros países a su lado en este conflicto. No siempre pudimos verlo, no obstante, siempre estuvo ahí.

Cada creyente está en medio de una guerra espiritual continua que tiene lugar en su interior. Efesios 4: 22-24 identifica a los combatientes como el “viejo hombre” o la vieja naturaleza, y el “hombre nuevo” o la nueva naturaleza. Estos dos están constantemente en desacuerdo, buscando atraernos como creyentes hacia alguna forma de pecado o llevarnos hacia una conducta que honre a Cristo. El apóstol Pablo reconoció que él también luchó cuando esta guerra se desató dentro de él. Él declaró: ” Porque lo que hago, no lo entiendo; pues no hago lo que quiero, sino lo que aborrezco, eso hago” (Romanos 7:15). Cada creyente puede identificarse por sus experiencias con este conflicto interno. Queremos vivir separados del pecado, como lo hizo Pablo, pero el “… pecado [la naturaleza] que mora en mí” (7:17, 20b) nos aleja constantemente del camino correcto. Cuando los creyentes están espiritualmente en un buen lugar, pueden decir con Pablo: “… según el hombre interior, me deleito en la ley de Dios” (7:22). ¿Por qué, entonces, si anhelamos vivir para Cristo y hacer lo que le agrada a Él, a menudo fracasamos pecando? Romanos 7:23 lo describe de esta manera, “Pero veo otra ley (o principio) en mis miembros, que se rebela contra la ley de mi mente, y que me lleva cautivo a la ley del pecado que está en mis miembros”. La mala noticia es que el conflicto espiritual invisible continuará dentro de nosotros hasta el día en que regresemos a casa para estar con Cristo o hasta que venga por nosotros y nos lleve. Pero la buena noticia es doble. Algún día estaremos libres de este conflicto. La vieja naturaleza será erradicada cuando nos lleven a nuestro hogar celestial. Entonces viviremos en continua victoria. Pero hasta entonces, tenemos la Palabra escrita de Dios y el Espíritu Santo que mora en nosotros para fortalecer nuestra nueva naturaleza. En la medida en que nos beneficiemos de ambos, encontraremos la victoria.

No estás solo en esta batalla o en los fracasos. Permanece añorando el cielo, permanece en la Palabra y busca entregarte al Espíritu Santo.