Why Are There So Few? – Romans 11:3-25

Perhaps every grace believer has asked the question, “Why are there so few grace churches? After all, we have the truth.” This relevant question has several answers. We need to be doing a far better job of evangelizing the lost and sharing mystery truths. We need to be more faithful to instill a deep conviction for grace truths in our families, so our message is not lost in future generations. We are also likely very near the Rapture. Paul taught that, in the last days of grace, people would become more resistant to God’s truths. However, if we focus on the question of why there are so few grace churches, we will miss the more important issues.

As Paul addressed the setting aside of Israel in Romans Chapter Eleven, he recounts the history of the Jews in the days of Isaiah. Like Elijah before him, Isaiah believed, “I am left alone” (Romans 11:3). He felt like he was the only one left following the Lord. But this wasn’t what God wanted the prophet to focus on. Nor did the Lord want believers in Paul’s day, or ours, to focus on the sea of unbelief. Isaiah was to be encouraged to know he wasn’t the only faithful believer; God had seven thousand others (Romans 11:4). Isaiah may not have known them, but they existed nonetheless. As Paul discussed the unfaithfulness of Israel, there are several more things to see. His readers needed to look for God’s sovereign purpose being accomplished in these events. He told them the fall and diminishing of Israel resulted in “the riches of the Gentiles” in our present Dispensation of Grace (vs. 12). Moreover, God was using the salvation and transformation of Gentiles to “provoke them [Israel] to jealousy” (vs. 11). Likewise, our focus today should not be on the negative of so few responding to the gospel or remaining true to grace teaching. Instead, we should focus on God’s sovereign purpose of using us to accomplish His will. Moreover, Paul continues by sharing his steady focus on fulfilling his mission as the Apostle to the Gentiles and seeking to win souls whenever, and wherever, he could (vss. 13-14). He warned believers not to be proud or “high-minded” (vss. 20, 25) as one of the few who are doing what is right. Instead, remain humble and faithful to the Lord.

Forget about how few there are of like precious faith. Stay focused on being used of God to complete your personal spiritual mission.


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Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."

Cómo crece la fe – Romanos 10:17

Tuvimos una persona muy querida que, durante décadas, se resistió a salvar su fe en el Señor Jesucristo. Varios miembros de la familia trataron de compartir el evangelio con ella a lo largo de los años. En más de una ocasión, ella respondió diciendo: “Ojalá pudiera tener fe como tú, pero no tengo”. Oramos a menudo por su salvación y buscamos oportunidades para llevarla a Cristo. Afortunadamente, hacia el final de su vida, hizo una profesión de fe.

Aprendemos de Hebreos 11: 6 que sin fe es imposible agradar a Dios. Esto plantea una pregunta: “¿Cómo puede crecer la fe en alguien que no tiene fe?” En realidad, cada individuo necesita dos tipos diferentes de fe. El primero es la fe salvadora en el Señor Jesús, confiando solo en su muerte, sepultura y resurrección como única esperanza de perdón y vida eterna. El segundo es un camino de fe, creyendo y confiando en el Señor todos los días después de la salvación. En ambos casos, hay una manera de hacer crecer la fe, incluso en alguien que se resiste a una fe que agradará a Dios. El apóstol Pablo nos dice: “Por esto, la fe es por el oír, y el oír por la palabra de Cristo” (Romanos 10:17). Mientras más expuestos estemos a las Escrituras, más probable es que la fe crezca internamente. La Palabra de Dios es poderosa y atraviesa el orgullo, el temor y la resistencia. La Palabra de Dios planta la semilla de la fe en todos los que están expuestos a ella, ofrece el agua para que crezca, y elimina la resistencia. Es por estas razones que, cuando somos testigos de un alma perdida, lo más importante que debemos hacer es compartir la Palabra de Dios. Dios usa más que nuestro razonamiento o nuestro testimonio. Entonces, use las Escrituras generosamente cuando trate con alguien que necesita salvación. El mismo principio es cierto para el creyente que necesita crecer en la fe de su caminar diario. La Palabra de Dios renueva y transforma la mente. Escuchar o leer las Escrituras nos revela la voluntad de Dios y despierta el deseo de obedecer. A través del trabajo interno del Espíritu Santo, Su Palabra le da poder al creyente para caminar por fe en obediencia. Puede parecer un principio excesivamente simplista, pero, aun así, es cierto.

Creyente, ya tienes fe salvadora. Si estás luchando en algún área de tu diario andar, expón fielmente tu mente y alma a más de la Palabra de Dios, particularmente a aquellos pasajes que tienen que ver con tu área de necesidad. ¡Esto funciona!


Comience cada día con artículos devocionales breves tomados del libro Daily Transformation del pastor John Fredericksen. Como escribe el pastor Fredericksen en la introducción: "Le damos la bienvenida, mientras viaja con nosotros..., no sólo para aprender información, sino también para beneficiarse de ejemplos de fe y fracaso, y tratar de aplicar la Palabra de Dios a la vida diaria. Juntos , pasemos de estudiar únicamente teorías de doctrina a aplicar las verdades de Dios de manera práctica todos los días. Que Dios use estos estudios para ayudarte a encontrar la transformación diaria."

How Faith Grows – Romans 10:17

We had a loved one who, for decades, resisted saving faith in the Lord Jesus Christ. Several family members made a point of sharing the gospel with her throughout the years. On more than one occasion, she responded by saying, “I wish I could have faith like you do, but I just don’t.” We prayed often for her salvation and looked for opportunities to lead her to Christ. Thankfully, toward the end of her life, she made a profession of faith.

We learn from Hebrews 11:6 that without faith it is impossible to please God. This begs a question: “How can faith grow in one who does not have faith?” There are actually two different kinds of faith needed by every individual. The first is saving faith in the Lord Jesus, trusting in His death, burial, and resurrection alone as one’s only hope for forgiveness and eternal life. The second is a walk of faith, believing and trusting the Lord every day after salvation. In both instances, there is a way for faith to grow even within someone who resists a faith that will please God. The Apostle Paul tells us, “So then faith cometh by hearing, and hearing by the Word of God” (Romans 10:17). The more exposure one has to the Scriptures, the more likely it is for faith to grow within. God’s Word is powerful and pierces through pride, fear, and resistance. God’s Word plants the seed of faith in all who are exposed to it, waters that seed so it may grow, and washes resistant thinking away. It is for these reasons that, when we witness to a lost soul, the most important thing for us to share is God’s Word. God uses it more than our reasoning or our testimony. So use the Scriptures generously when dealing with one who needs salvation. The same principle is true for the believer who needs to grow in faith in their daily walk. God’s Word renews and transforms the mind. Hearing or reading the Scripture reveals God’s will and awakens a desire to obey. Through the internal working of the Holy Spirit, His Word empowers the believer to walk by faith in obedience. It may seem like an overly simplistic principle, but it is true nonetheless.

Believer, you already have saving faith. If you are struggling in some area of your daily walk, faithfully expose your mind and soul to more of God’s Word, particularly those passages dealing with your area of need. It works!


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Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."


La Única Iglesia Verdadera

Las personas religiosas, incluso las personas cristianas sinceras, pueden dividirse en varias denominaciones o iglesias, pero no hay ninguna indicación en la Biblia de que Dios reconozca estas divisiones. De hecho, Dios deja muy claro que ante Sus ojos hay una sola Iglesia, compuesta de todos los que verdaderamente confían en el Señor Jesucristo como su Salvador. En 1 Cor. 12:12,13 el Apóstol Pablo declara por inspiración divina:

“Porque así como el cuerpo es uno, y tiene muchos miembros, pero todos los miembros del mismo cuerpo, siendo muchos, son un solo cuerpo, así también Cristo:

“PORQUE POR UN SOLO ESPÍRITU SOMOS TODOS BAUTIZADOS EN UN SOLO CUERPO…”

De nuevo, en Rom. 12:5, dice:

“ASÍ QUE NOSOTROS, SIENDO MUCHOS, SOMOS UN CUERPO EN CRISTO, Y CADA UNO SOMOS MIEMBROS LOS UNO DE LOS OTROS.”

De hecho, es sobre la base del hecho de que no hay más que “un cuerpo” a los ojos de Dios que Él nos exhorta a buscar “guardar la unidad del Espíritu”:

“ESFORZÁNDOSE POR CONSERVAR LA UNIDAD DEL ESPÍRITU EN EL VÍNCULO DE LA PAZ.

“HAY UN CUERPO…” (Efesios 4:3,4).

¿Cómo podemos llegar a ser miembros de ese “único Cuerpo”, la verdadera Iglesia? Efesios 2 explica cómo Cristo murió por todos, tanto judíos como gentiles, “para reconciliar a ambos con Dios en un solo cuerpo por medio de la cruz…” (Ver. 16). De hecho, las epístolas de San Pablo muestran cómo Dios “ha concluido… a todos en incredulidad, para tener misericordia de todos” (Rom. 11:32), y les ofrece la reconciliación y la salvación por gracia a través de la fe en Cristo, quien murió por nuestros pecados

La pregunta, entonces, no es: ¿A qué iglesia perteneces? pero, ¿perteneces a la Iglesia, el Cuerpo de Cristo, compuesto por todos los que se han reconocido pecadores a los ojos de Dios y han confiado en Cristo y en Su obra consumada para la salvación?


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La dedicación a los perdidos – Romanos 9:2-3 

He conocido dos consecuentes salvadores de almas con una excepcional dedicación a las almas perdidas. Uno fue un hombre que conoció a Cristo casi con cuarenta años. Vendió su negocio, ingresó al ministerio y fue testigo constante. Lo he visto llorar y rezar por alguien que él sabía que necesitaba a Cristo. El otro era un hombre simple, callado, pero genuino que hablaba a menudo de lo pesado que era el corazón para aquellos que se dirigían al castigo eterno. Se sacrificó económicamente para imprimir y distribuir más de 7 millones de folletos evangélicos, y lo hizo incluso con muy mala salud. Ninguno de estos hombres rescató almas perdidas para jactarse ante otros de cuántas almas llevaban a Cristo. En silencio y con humildad, se dedicaron a compartir el Evangelio, dando a Cristo la gloria.

Es muy probable que no exista otro simple hombre con mayor dedicación a las almas perdidas que el apóstol Pablo. Su testimonio fue, “… tengo una gran tristeza y un continuo dolor en el corazón: porque desearía yo mismo ser separado de Cristo por el bien de mis hermanos, los que son mis familiares según la carne” (Romanos 9: 2-3). Ten en cuenta que dijo “podría” no quiere decir que deseara para sí mismo estar condenado. Pablo sabía que su alma, como la de todos en la Dispensación de la Gracia que confía en Cristo, estaba eternamente segura. Tomar el lugar de alguien en el Lago de Fuego simplemente no es posible. Pablo tenía tanta dedicación a los perdidos que podía contemplar tal escenario. Fue esta dedicación la que motivó a Pablo a ir a hostiles sinagogas a compartir el evangelio, sufrir los peligros de viajes peligrosos y las conspiraciones de asesinato para extender aún más la promesa de salvación a través de la fe en Cristo, y trabajar incansablemente durante años. ¿Qué produce esta clase de dedicación? Él sabía que cada alma que muere sin Cristo es arrojada al Lago de Fuego para ser atormentada día y noche por siempre (Apocalipsis 20:15). Él sabía que aquellos en el fuego del castigo eterno no descansarían ni de día ni de noche por toda la eternidad (Apocalipsis 14:11). Sabía que aquellos en el infierno experimentarán un intenso tormento ardiente difícil de comprender, especialmente porque nunca termina. La única solución era llegar a las almas perdidas antes de que entraran en la eternidad.

Al menos imaginemos recorrer la unidad de quemados de un hospital y presenciemos el sufrimiento. Entonces oremos por una tener una mayor dedicación y consistencia al compartir el evangelio con las almas perdidas.


Comience cada día con artículos devocionales breves tomados del libro Daily Transformation del pastor John Fredericksen. Como escribe el pastor Fredericksen en la introducción: "Le damos la bienvenida, mientras viaja con nosotros..., no sólo para aprender información, sino también para beneficiarse de ejemplos de fe y fracaso, y tratar de aplicar la Palabra de Dios a la vida diaria. Juntos , pasemos de estudiar únicamente teorías de doctrina a aplicar las verdades de Dios de manera práctica todos los días. Que Dios use estos estudios para ayudarte a encontrar la transformación diaria."

A Burden for the Lost – Romans 9:2-3

I have known two consistent soul-winners who had an exceptional burden for lost souls. One was a man who came to know Christ in his late forties. He sold his business, entered the ministry, and witnessed constantly. I’ve seen him in tears and in prayer for someone he knew needed Christ. The other was a simple, quiet, but genuine man who spoke often about how heavy his heart was for those headed for eternal punishment. He sacrificed financially to print and distribute well over 7 million gospel tracts, and he did so even in very poor health. Neither of these men ministered to lost souls to boast to others about how many they lead to Christ. They quietly, and humbly, went about the work of sharing the gospel, therein giving Christ the glory.

Quite probably there was no other mere man who had a greater burden for lost souls than the Apostle Paul. His testimony was, “…I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh” (Romans 9:2-3). Note that he said he “could” wish himself accursed, not that he did. Paul knew that his soul, like that of everyone in the Dispensation of Grace who trusts in Christ, was eternally secure. Taking someone’s place in the Lake of Fire is simply not possible. Paul had such a heavy burden for the lost that he could contemplate such a scenario. It was this burden that motivated Paul to go into hostile synagogues to share the gospel, to suffer the perils of dangerous travel and assassination plots to further spread the offer of salvation through faith in Christ, and to work tirelessly for years. What produced this kind of burden? He knew that every soul who dies without Christ would be cast into the Lake of Fire to be tormented day and night forever (Revelation 20:15). He knew those in the fire of eternal punishment will have no rest day or night for all eternity (Revelation 14:11). He knew those in hell will experience an intense burning torment that is hard to fathom, especially since it will never end. The only solution was to reach lost souls before they stepped into eternity.

At least mentally, we should take a tour of a hospital burn unit to witness the suffering. Then we should pray for a greater burden and consistency to share the gospel with lost souls.


Free Mail Subscription

Start each day with short, devotional articles taken from the book Daily Transformation by Pastor John Fredericksen. As Pastor Fredericksen writes in the introduction:

"We welcome you, as you journey with us..., to not only learn information, but to benefit from examples of faith and failure, and seek to apply God’s Word to every day life. Together, let’s transition from only studying theories of doctrine, to applying God’s truths in a practical way every day. May God use these studies to help you find daily transformation."


He’s Alive

“He is not here: for He is risen, as He said. Come, see the place where the Lord lay. And go quickly, and tell His disciples that He is risen from the dead…” (Matt. 28:6-7).

“The pyramids of Egypt are famous because they contained the mummified bodies of ancient Egyptian kings. Westminster Abbey in London is renowned because in it rests the bodies of English nobles and notables. Mohammad’s tomb is noted for the stone coffin and the bones it contains. The Taj Majal was built as a memorial to a wife of one of India’s Shahs. Arlington Cemetery in Washington, D.C., is revered, for it is the honored resting place of many outstanding Americans. The garden tomb of Jesus is famous not because of what is inside, but because it is empty!”

The tomb of Jesus Christ was only a 15-minute walk from the center of Jerusalem, so the empty tomb could have easily been confirmed or disproved by anyone who went to inspect it. The unbelieving Jewish leaders were unable to disprove the fact that the tomb was empty, so they bribed the Roman guards to lie and say that Christ’s disciples
stole the body (Matt. 28:11-15).

Further, after Christ arose, the apostles did not immediately travel to far-off Athens or Rome to preach that Christ had risen from the dead. Instead, they stayed and preached in Jerusalem (Acts 2:5-32; 3:1-15), the very city where, if what they were proclaiming about the resurrection and the empty tomb was false, it could have been easily refuted.

The only explanation for the empty tomb is the truth found in Scripture: Christ, Who promised to rise again, rose again, “as He said” (Matt. 28:6 cf. 20:17-19).

It’s been said well that “No tabloid will ever print the startling news that the mummified body of Jesus of Nazareth has been discovered in old Jerusalem. Christians have no carefully embalmed body enclosed in a glass case to worship…we have an empty tomb. The glorious fact that the empty tomb proclaims to us is that life for us does not stop when death comes. Death is not a wall, but a door.”

“Come, see” was the invitation (Matt. 28:6). On resurrection morning, an angel “rolled back the stone from the door” (v. 2) of the tomb. The angel did not move the stone to let Christ out; he moved the stone to let the world in, so anyone could see that He rose from the dead.

Even today, the invitation for the resurrection is the same, “Come, see.” Read and examine the Scriptures, and you will find that the tomb is empty. Come, see the miracle, power, and truth of Christ’s resurrection, and believe it. Christ was raised to show that He fully paid the price for all our sins at the Cross (Rom. 4:25). The work of salvation is complete! When you trust that Christ died for your sins and rose again, you are saved from all your sins and have the gift of eternal life (1 Cor. 15:3-4; Rom. 6:23; Eph. 1:13; 2:8-9).

Then the instruction is also the same as what the angel told the women at the empty tomb, “Go…tell” (Matt. 28:7). Tell others the good news. Don’t keep the truth to yourself. Go and tell others about the Savior, that He lives and that He saves!


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A Tale of Three Cities – Acts 17:10-21

 

Summary:

How important is it to search the Scriptures (v.10,11)?  Even the prophets who wrote the Scriptures searched them (I Peter 1:10,11), as did angels (v.12 cf. Eph.3:10). “Noble” (Acts 17:11) refers to noblemen (Acts 24:3), and Luke wrote Acts to a nobleman (Acts 1:1cf.Luke1:3; Acts 23:26).  He was reminding Theophilus that he may be noble in men’s eyes, but he’d have to search the Scriptures to be noble in God’s eyes.

History’s greatest nobleman said, “It is the glory of God to conceal a thing: but the honour of kings is to search out a matter” (Pr.25:1,2).  It was the glory of God that He was able to conceal Paul’s mystery (ICor.2:7,8) from the devil himself.  It wasn’t hid in Scripture, it was hid in the heart and mind of God (Eph.3:9). But now that Paul’s written 13 epistles about it, it’s our honor to search it out in those epistles. 

We know God was thinking about the mystery when He inspired Solomon to write Proverbs 25, for verse 3 says it is the honor of kings to search out a matter, “the heaven for height, and the earth for depth” (cf.Eph.3:1-3,18).  When Proverbs 25:3 ends, “and the heart of kings is unsearchable,” hindsight tells us God had the mystery in mind there, because the heart of the King of kings is certainly unsearchable!

But if Paul told the Bereans about the mystery, how did they search the Scriptures to see if it was so if the mystery isn’t in the Old Testament Scriptures?  He said, “It’s not there.  If you don’t believe me, search and see!”  When they did, they found it was so! They also found what James found when he heard about the mystery from Paul—it “agreed” with the Old Testament (Acts15:15). He’d have known the mystery was not so if it didn’t, because God never contradicts Himself.  And the Bereans knew it was so for that reason as well.

Only some in Thessalonica got saved (Acts17:4), but many Bereans did (v.12) because they searched the Scriptures.

Paul went to Athens (Acts 17:13-15) because it was such an influential city.  He didn’t usually order his helpers around (v.15), but he knew the importance of fellowship, even for a great apostle like himself.  Looking around Athens, he saw what history says were 30,000 idols (v.16).  So he was itching to witness to some idolaters, but he didn’t let that keep him from doing what God sent him to do and go to the Jews first (v.17).  You shouldn’t let anything you see around you keep you from preaching Christ & the mystery either.

The Greeks were famous for philosophers. Epicureans (v.18) believed man’s chief goal in life was to get pleasure, while Stoicks believed in stoically accepting whatever lack of pleasure life broughtThese were opposite philosophies, much like Corinthianism and Galatianism.  The Corinthians were guilty of pleasurable sins like fornication, but the Galatians were guilty of legalism.  Legalism denied that pleasure, but it also denied the good kinds of pleasure, like giving(Gal. 4:15 cf.Acts 20:35).  All the sins Christians commit fall into one or the other category, and all philosophies are either the lust of Epicurean flesh or the lust of Stoic mind (Eph.2:3).

Babble (Acts 17:18) means to speak incoherently, like a drunk (Pr.23:29,30).  Greeks called anyone who wasn’t Greek a barbarian (Rom.1:14) because it sounded like they were saying bar bar to them.  They had gods of abstract things like harmony and democracy, so they thought Paul preached the gods of Jesus and resurrection.  This shows he didn’t believe you had to study a false religion to win proponents of it, as some say today (cf.Deut.12:30;Rom.16:19).

The “Areopagus” (Acts 17:19) was named after the Greek god Ares, whom the Romans renamed Mars, and “pagus” means hill, so Paul followed them to “Mars’ Hill” (v.22).  This is a tale of three cities because those in Thessalonica were too closeminded, and the Athenians were too openminded (v.21).  In between stood the Bereans, who kept an open mind to new truth, then searched to see if it was truth.

A video of this sermon is available on YouTube: “A Tale Of Three Cities” Acts 17:10-21