Is God Faithful To His Word?

In describing the qualifications of a pastor (Tit. 1:6-8), the Apostle Paul saved the most important one for last, saying that a pastor should always be

“Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers” (Titus 1:9).

Pastors should always hold fast the faithful word, the Word of God!  The apostle calls it “the faithful word” because God is faithful to every promise in His Book.

But here’s the thing about that: He didn’t make all those promises to you!  You can pray “give us this day our daily bread” all you want (Mt. 6:11), but God will not be faithful to His promise to rain manna down on you as He did for Israel in the wilderness, and as He will do for them again in the Tribulation (Micah 7:14,15 cf. Rev. 12:14).  God also promised them that “all things, whatsoever ye shall ask in prayer, believing, ye shall receive” (Mt. 21:22), but He will not faithfully deliver on that promise in the dispensation of grace either.

And there are still other promises in the Bible that God is not honoring today.  If the people of Israel were obedient to God’s Word, He promised to save them out of all their tribulations (Deut. 4:30), and He faithfully delivered on that promise (I Sam. 10:19).  But God has not made that promise to you!  Today, in the dispensation of grace, God allows us to go through tribulation, and then is faithful to the promise He gives us through the Apostle Paul that “tribulation worketh patience” (Rom. 5:3).  Paul is the apostle of the present dispensation, so you know God will be faithful to the promises He makes us through him.

And Paul gives us other promises to which God will be faithful.  When he says, “if ye through the Spirit do mortify the deeds of the body, ye shall live” (Rom. 8:13), he means that in executing the sinful works of your flesh you can live, really live—live it up, spiritually speaking!  If you want to live life on the highest plane imaginable, mortify the sinful deeds of your body and see if God isn’t faithful to that promise.

Finally, God will be faithful to His promise to us through Paul that “when Christ, who is our life, shall appear, then shall ye also appear with Him in glory” (Col. 3:4).  That’s a promise that will come to fruition at the Rapture, the “salvation” (Rom. 13:11) that God promises through Paul to give us before the “wrath” of the Tribulation is poured out (I Thes. 1:10; 5:9).  When that day comes, God will also be faithful to the promise He gave us through Paul to “reward” us for our labor for Him (I Cor. 3:14).  In that day, you will see that He will be just as faithful to His promise to us through Paul that “the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Rom. 8:18).

It is this faithful word—the faithful word given to us through Paul—that pastors must hold fast if they want to obey Paul’s command to “exhort and to convince the gainsayers” (Tit. 1:9), gainsayers like the ones who insist that God is still honoring the promises He made to the people of Israel.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.

Two Minutes with the Bible is now available on Alexa devices. Full instructions here.

What Difference Does Rightly Dividing Make to My Worship? – 2 Timothy 2:15

This message is also available on YouTube: What Difference Does Rightly Dividing Make to My Worship? – 2 Timothy 2:15

Summary:

Rightly dividing means to see the difference between God’s grace program for us and His law program for Israel.  When Paul began to preach it, the Jews accused him of worshipping “contrary to the law” (Acts 18:12,13).  He refuted that, insisting he worshipped “believing all things… in the law and the prophets” (24:14).  That means we worship in some of the same ways they did back then.

Abraham worshipped by being willing to obey God whatever the cost (Gen. 22:5), and so should you.  “The lad” worshipped by being willing to give his life as a sacrifice, and so should you (Rom. 12:1).  You can worship God by believing all things in the law by putting God first in your life (Deut. 26:10).  If you can worship God when you lose your baby son (II Sam. 12:20) or all your children (Job 1:20,21), you can worship by believing all things in the law.

The Lord said the unsaved Jews worshipped Him “in vain” by teaching incorrect doctrine (Mt. 15:9), which means teaching correct doctrine (as we do) worships Him correctly.  If teaching the commandments of men made for vain worship, then teaching the commandments of God would make for true worship.  And Paul repeats the commandments!

But we worship differently in that the Jews were told to keep the commandments or be cursed (Deut. 11:26-28).  We are told to keep them out of love, not fear (Rom. 13:8-10).  If you love your neighbor, you won’t lie to him, steal from him, etc. And the love He showed you by not sending you to hell for your lying and stealing should constrain you to keep them (II Cor. 5:14,15).

But there were 603 other commandments in the law, many of them like the “touch not, taste not” of Colossians 2:21.  Paul called them “the commandments…of men” (v. 22) because commandments of God imposed on people out of their proper dispensation become commandments of men.

But worshipping God by keeping His commandments involves more than just recognizing that some of the commandments of God are no longer in effect.  It involves recognizing that God gave some new commandments through Paul.  Circumcision was a commandment of God, so for Paul to say it was nothing, but keeping the commandments was everything (I Cor. 7:19), he must have been talking about keeping the commandments given to him (I Cor. 14:37 cf. I Thes. 4:2; II Thes. 3:6,12).  Paul gave hundreds of commandments, and if you teach them you’ll avoid worshipping God in vain, for you’ll be teaching the commandments of God for this dispensation. 

The only other time Paul tells us how we should worship (besides Acts 24:14) is when he says we worship God “in the spirit” (Phil. 3:2,3).  That means to recognize that Gentiles used to be dogs (Mt. 15:26), but now the Jews are (Phil. 3:2) because we are the circumcision (v. 3), the spiritual circumcision.

We were circumcised with Christ (Col. 2:10,11) when He was “cut off” (Isa. 53:8; Dan. 9:26).  God told the Jews that He wanted that for them (Deut. 10:16 cf. Rom. 2:29), and promised to give it to them in the kingdom (Deut. 30:6).  But we have that now, so we have no confidence in the flesh.  The Jews had all their confidence in the fact that their flesh was the circumcised flesh of Abraham (Mt. 3:9), and in the fact that three times a year they had to march their flesh to Jerusalem for Israel’s feasts.  But we observe the feasts in the spirit (cf. I Cor. 5:7).  Our confidence isn’t in the flesh of a passover lamb, but in the Lamb of God that was slain!

We gave examples of how we worship as they did under the law, but we gave none of how we worship as they did in the prophets.  But the prophet Isaiah said that in the kingdom the Jews will worship God by looking into the pit of hell to see the suffering of the unsaved (Isa. 66:23,24).  This answers the question I’m often asked of how we’ll enjoy heaven knowing our loved ones are in hell.  God won’t erase our memories, He’ll change how we think about them.  We will agree with God that they are getting what’s coming to them (cf. Rev.16:7).  So if you don’t ever want your loved ones to be “an abhorring” (Isa. 66:4), tell them about Christ!

Common Ground

What do Winnie the Pooh and Attila the Hun have in common?  Give up?  They both have the same middle name!

What did the Apostle Paul and Titus have in common?  Give up?  Faith!  At least that’s what Paul told the young man as he opened his epistle to him, addressing his letter…

“To Titus, mine own son after the common faith…” (Titus 1:4).

What an astounding thing for Paul to say!  If you’re not sure why I’d say that, it is because Paul was a Jew, “a Hebrew of the Hebrews” (Phil. 3:5), while Titus was an uncircumcised Gentile (Gal. 2:3).  Jews and Gentiles didn’t have anything in common before Paul came along!

They certainly didn’t eat the same foods as the Gentiles.  God told the Jews under the Law that certain foods were unclean (Leviticus 11).  This was to remind them that certain people were unclean—the Gentiles (Lev. 20:24-26).  And God gave them more reminders that they shouldn’t mingle with Gentiles when He instructed His people not to wear clothing that was mingled with different materials (Deut. 22:11).

God even told them not to plow their field in the same way the Gentiles plowed, with two different kinds of animal pulling the plow (Deut. 22:10).  That was to teach the Jews not to work together with Gentiles, not to harness their strength together with members of those unclean nations.  God further instructed them not to plant their crops as the Gentiles did, “lest the fruit of thy seed…be defiled” (Deut. 22:9).  That was to teach them not to marry the heathen, lest the “seed” of their children be defiled.

Does that give you an idea of what a pariah you would have been as a Gentile in Old Testament times?  If you’re not sure what a pariah is, have you ever heard the expression, “Things that make you go hmmmm?”  Well, a pariah is something that makes you go eewww!  Jews had nothing in common with Gentiles—least of all a common faith.  But beginning with the ministry of the Apostle Paul, a Jew like Paul could write to a Gentile like Titus about their common faith, and to Gentiles like the Romans (Rom. 1:13) about their “mutual faith” (v. 12).  What a revolutionary change was brought about with the ministry of the Apostle Paul!

This dispensational change made it so that Paul could even speak of a Gentile like Titus as “mine own son,” as well as a Jew like Timothy (I Tim. 1:2).  And when he wrote to Titus about “Christ our Saviour” (Tit. 1:4), that was new too!  You see, in Old Testament times, God was the Savior of the people of Israel only.  He told them, “I the LORD am thy Saviour…the mighty One of Jacob” (Isa. 49:26; 60:16).  The adjective “thy” is singular, indicating that God was Israel’s Savior to the exclusion of the Gentile nations.  And while many people think that this changed in the New Testament, Paul declared that “God…raised unto Israel a Saviour, Jesus” (Acts 13:23).

But beginning with the ministry of the Apostle Paul, Christ became “the Saviour of all men” (I Tim. 4:10)—especially “the Saviour of the body” (Eph. 5:23), the Body of Christ, made up of Jews and Gentiles!  This was all part of “the great mystery” revealed to Paul “concerning Christ and the church” (Eph. 5:32).  To learn more about this great mystery, why not sign up to receive our weekly feature, More Minutes With the BibleYou’ll be eternally glad you did!

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.



Two Minutes with the Bible is now available on Alexa devices. Full instructions here.

Berean Searchlight – November 2019


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Witnesses for the Prosecution – Acts 2:32-41

Video of this message is available on YouTube: Witnesses for the Prosecution – Acts 2:32-41

Summary:

“Witnesses” (v. 32) are people who’ve seen or heard some-thing and testify that it’s true.  The disciples had seen and heard “all” the things the Lord did before He died (Acts 10:39-41), and so were good witnesses that it was Him after He rose again.  That’s why the Lord picked them (John 15:27).

But Peter didn’t know what Paul later learned, that He rose for our justification (Rom. 4:24).  So he charged Israel with the Lord’s death and threatened them with His resurrection.  Saying, “The one you killed is alive and coming back to get you!” And the disciples were witnesses for his prosecution.

“Exalted” (Acts 2:33) means to raise or elevate (Isa. 52:13,14).  God “exalted” the Lord “with His right hand” (Acts 2:33) by setting Him at His right hand (Mark 16:19).  To prove that, Peter quotes David (Acts 2:34).  Earlier he quoted a psalm of David where he talked about rising from the dead before his body corrupted (Acts 2:25-31).  Then he pointed out that David’s body was still in the grave, so he must have been talking about Christ.  Now Peter’s quoting another psalm of David, one where he talked about sitting at God’s right hand.  David couldn’t be sitting there if he was still in the grave, so again he must have been talking about Christ.

And if any of the Jews forgot that Psalm 110:1 ended by saying Christ would sit there till God made His enemies His footstool, Peter reminded them (Acts 2:35).  The Jews loved that psalm, for it went on to say that God would conquer the Lord’s Gentile enemies (Ps. 110:5,6).  But Peter was telling them that by crucifying the Lord they had joined the Lord’s Gentile enemies, and now He would return and judge them too!  Just as Psalm 2:1-12 said He would do, to Jews as well as Gentiles.

Luke 20:9-16 predicted this also, a parable the Lord told about the Jews (Mt. 21:41-45).  Of course, He couldn’t return and judge anyone unless He was Israel’s Christ, so Peter went on to say that He was (Acts 2:36). God declared that by setting Him at His right hand in the heavenly Zion (Ps. 2:5,6). The Jews knew Psalm 2 ended with advice to “kiss the Son” that they’d crucified, and that’s what Peter was telling them to do—and put their trust in Him, as the psalm also advised.

Peter called on them to “repent” (Acts 2:38), which means to change your mind about something.  Preachers today quote that to tell sinners to change their mind about their individual sins. But Peter hadn’t mentioned those!  He charged them with Christ’s death, wanting them to repent of that.  He was quoting Joel’s call to “turn” (Joel 2:11-14).

Preachers say baptism isn’t for salvation, but Peter said it was (Acts 2:38) because the Lord said it was (Mark 16:16). That’s just not God’s message for today!  Baptists also disagree with Peter when he said that if you get baptized you’ll get the Spirit in such a way you’ll speak in tongues, for they don’t believe in speaking in tongues.  But all that confusion could be avoided if they’d just realize Peter was talking to Jews and their children (Acts 2:39).  The “promise” was the Spirit (Acts 1:4,5), a promise God never made to Gentiles.  Those “afar off” were Jews who were scattered when Israel disobeyed God (Dan. 9:7).

Peter told the Jews to save themselves from that generation in Israel (Acts 2:40) because they killed the Lord, and so God was going to judge them for the death of all the prophets (Lu. 11:50,51).  He calls them “untoward” because he’s quot-ing how Moses called them “froward” (Deut. 32:19,20). Jews thought they were saved just because they were Jews, part of the nation of Israel, but that generation was “a froward nation” that God planned to provoke to jealousy with “a foolish nation” (Deut. 32:20,21,28).  When the Lord quoted that (Mt. 21:43), most people think He meant to make that nation jealous by giving their kingdom to the Gentiles.  But the Gentiles are many nations, not one.  “The nation” (singular) that the Lord gave it to was His little flock (Lu. 12:32).  Salvation used to be “of the Jews” (Jo. 4:22), but now it was of “the remnant” (Joel 2:32), so they had to get out of that nation and in Peter’s nation, the believing nation (I Pe. 2:9).

We don’t get 3,000 converts from one message today (Acts 2:41) for the same reason we can’t speak in tongues.  We aren’t filled with the Spirit in the same way they were!

The Cat’s Out of the Bag

Did you ever wonder how the figure of speech found in our title came to be used for the revealing of a secret?  Some say it goes back to a time when piglets were sold in bags in open-air markets.  In those days, an unscrupulous merchant might sell an unsuspecting patron a bag containing a cat instead of a piglet, and it wasn’t until the hapless patron got home that the cat was out of the bag, and the merchant’s dishonest secret was revealed.  And since cats have always been far less valuable than pigs, the patron was always less than thrilled to learn that the pork he thought he had purchased was only pork substitute!

Well, beginning with the ministry of the Apostle Paul, an infinitely more pleasing secret was revealed!

“Paul… an apostle… in hope of eternal life, which God, that cannot lie, promised before the world began… But hath in due times manifested His word through preaching, which is committed unto me…” (Titus 1:1-3).

If you’re not sure what that word “manifested” means, it is well defined in something the Lord said:

“…nothing is secret, that shall not be made manifest, neither any thing hid, that shall not be known…” (Luke 8:17).

So to make something manifest means to make known something that was secret or hidden. 

That certainly applies to the promise of eternal life that God made to a Gentile like Titus!  God promised the Jews eternal life throughout the pages of the Old Testament, and Gentiles who wanted to get saved in those days had to get in on that promise by becoming “proselytes” (Acts 2:10).  But Paul was raised up to reveal that Gentiles no longer had to become Jews to get the eternal life that God promised the Jews.  Paul revealed that Gentiles had their own promise of eternal life, one that God made before the world began, but didn’t let the cat out of the bag until Paul came along.

Humorist Will Rogers is said to have quipped, “Letting the cat out of the bag is a whole lot easier than putting it back in.”  If you’ve ever released a cat that somehow managed to get trapped in a bag, you know he’s right!  But there are many who are trying to put Paul’s cat back in the bag.  That is, there are many who hold that Gentiles who want to be saved today must still try to get in on Israel’s promise of eternal life by keeping the Law that God gave them through Moses. Others insist that Gentiles who want to be saved must submit to water baptism “for the remission of sins” (Acts 2:38), as Peter told “the men of Israel” (v.22) at Pentecost.

If you’re an unsaved Gentile, don’t you fall for it!  God promised you eternal life long before the Law was given, and the apostle who revealed this promise says that eternal life can’t be obtained by the “works of righteousness” of the Law (Tit. 3:5).  He further declares that it is “by the washing of regeneration” (Tit. 3:5) that we are saved, and not the washing of water baptism.  The “regeneration” or new birth of which he speaks is yours “by grace…through faith” (Eph. 2:8), faith in the fact that Christ died for your sins, and rose again (I Cor. 15:1-4).

And if you’re an unsaved Jew, things have changed for you too!  Just as Gentiles who wanted to be saved in time past had to look to Moses, the spiritual leader of the Jews, and be saved through the Law, so Jews who want to be saved today must look to Paul, “the apostle of the Gentiles” (Rom. 11:13), and be saved by grace through faith.  That’s how the Body of Christ came to be made up of Jews and Gentiles (I Cor. 12:13; Gal. 3:28)!

So whether you’re a Jew or a Gentile, “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.



Two Minutes with the Bible is now available on Alexa devices. Full instructions here.

Peter Tells the Jews to Listen Up! – Acts 2:22-31

Video of this message is available on YouTube: Peter Tells the Jews to Listen Up! – Acts 2:22-31

Summary:

“Nazareth” (2:22) was a despised city (John 1:46), but Peter mentioned it anyway.  Never be ashamed of the truth!

God approved the Lord by miracles (Acts 2:22), miracles that would tell the Jews that their God had come (Isa. 35:4-6).  The Jews require a sign (I Cor. 1:22) and the Lord gave them plenty of signs that He was their God!  But the Father did them (John 14:10,11) through Him. God was “with Him” (Acts 10:38) but that didn’t mean He wasn’t God (John 1:1).

How’d Peter know they knew about the Lord’s miracles (Acts 2:22)? They were from all over (Acts 2:5). But His fame got around (Mt. 4:24; 9:1,26,30,31; Mark 1:28; Lu. 4:37).

But the Jews killed Him (Act 2:23). God “delivered” Him to them by His “determinate” counsel, even though His “foreknowledge” told Him they’d kill Him.  But that doesn’t mean God forced them to kill Him to provide the world a Savior, despite what He “determined” (cf. Lu. 22:21, 22).  They should have sacrificed Him in faith, not executed Him in unbelief (Psalm 118:250-27 cf. Mark 11:9).

Peter says God the Father raised the Lord from the dead (Acts 2:24 cf. Acts 3:15,26; 10:40; 13:30,34; 17:31; Rom. 4:24; 6:4; I Cor. 6:14; Gal.1:1; Eph. 1:20; Col.2:12; I Thes. 1:10; Heb.13:20; I Pet. 1:21).  But the Bible also says the Lord raised Himself up (John 10:17), and that the Spirit raised Him (Rom.8:11), showing the oneness of the Trinity.

It was “not possible” that death could hold the Lord (Acts 2:24) because “the wages of sin is death” (Rom.6:23) and He was no sinner.  True, God put our sins on Him, but God was “satisfied” with His payment for our sins (Isa. 53:11).  So death couldn’t hold Him—or us!  But Peter didn’t know this, so he says death couldn’t hold Him “for” the Bible predicted that He’d rise from the dead (Acts 2:25-27), and all Bible prophecies must come true (cf. John 10:35; Acts 1:16).

Peter quotes a Messianic psalm of David (Ps. 16:8-11), a psalm that was true of both David and Christ.  The faith of both was so strong, they saw the Father in the grave with the eyes of faith, and so couldn’t be moved (Acts 2:25).  You’d think the Lord would be sad He was killed but He was “glad” (2:26) because His flesh rested in the “hope” of resurrection.

The “hell” they both went to (Acts 2:27) was the paradise side of hell (Luke 16:19-31 cf. 23:43).  The Lord “finished” paying for our sins on the cross (John 19:30) and didn’t have to go to the torment side of hell to pay for our sins.

But if the Lord was “glad” (Acts 2:26) in paradise, why’d He want to be raised from the dead?  It was because His flesh was still in the grave, where bodies see “corruption” (Acts 2:27).  So God showed Him the way out of the grave by the path of life (2:28), a way that unsaved men in the grave can’t find (Pr. 2:2-19).  His hope was to see God’s countenance (Acts 2:28), as was David’s (Ps. 17:15)—and ours too!

Peter probably knew that quoting Psalm 16 would remind his hearers of the similar-sounding Psalm 21:6-9, which predicted that after the Lord rose, He would avenge His enemies.  Peter wanted them thinking about that when he later told them to “repent” (Acts 2:38).

Peter’s argument in Acts 2:29 is that David didn’t rise from the dead before he saw corruption, so either he was mistaken when he said he would or he was talking about someone else. Peter knew the Jews would never admit there was a mistake in their Bible, so they’d have to admit he was talking about someone else—someone Peter identified as Christ (v. 30,31).

David predicted Christ would rise from the dead, knowing God had promised him that one of his descendants would be Christ (Act 2:30 cf. II Sam. 7:12,13).So God had to raise Christ to fulfill His promise that He’d sit on Israel’s throne forever.

But Paul says God raised Him for our justification (Rom. 4:25).  Peter and Paul didn’t preach the same thing!  We must remember Christ according to Paul’s gospel (II Tim. 2:8), not Peter’s!  Finally, Peter wasn’t trying to be unkind in charging Israel with Christ’s death, he was just trying to get them to mourn for Him (Zech. 12:10), as they someday will.