An Apostle According to the Faith

In his epistle to young Pastor Titus, the Apostle Paul spoke of his apostleship in a unique way, saying,

“Paul…an apostle…according to the faith of God’s elect…” (Titus 1:1)

What could Paul have meant when he said that he was made an apostle “according to the faith of God’s elect?”

Well, the word “elect” means chosen, of course.  When we have an election, we choose a candidate to be our leader.  And when it comes to God’s elect, even the Lord’s enemies knew that He was God’s chosen (Lu. 23:35).  You yourself became part of God’s elect when you believed the gospel and God placed you “in Christ” (I Cor. 1:30).  That’s how it has always worked, in every dispensation.  Isaiah identified the Lord Jesus as God’s elect (Isa. 42:1 cf. Mt. 12:18,19), but later identified believers in Israel as God’s elect (65:9,22).

But when Paul said that he’d been made an apostle according to the faith of God’s elect, that can’t be talking about the faith that we put in Christ to become part of the elect.  Our faith didn’t come along until long after Paul was made an apostle, so he couldn’t have been made an apostle according to that faith.  Whatever faith he’s talking about here, it must have existed before Paul was an apostle, and he was made an apostle according to it.

Here it helps to remember that the phrase “the faith” can refer to a body of truth, as it does when Paul and Barnabas “returned again to Lystra, and to Iconium, and Antioch…exhorting them to continue in the faith” (Acts 14:21,22).  We see this same definition of the phrase “the faith” when Paul later helped some churches become “established in the faith” (Acts 16:5).  In these verses “the faith” clearly referred to the body of truth given to Paul.  That’s the thing in which believers should be established, and that’s the thing in which they need to continue, as those verses—and others—insist (cf. Rom. 16:25; Acts 13:43, I Tim. 4:16, II Tim. 3:14).

And that’s what the phrase “the faith” means in Titus 1:1 as well.  The body of truth that was given to Paul existed in the mind of God before the world began, and Paul was made an apostle according to it.  That is, he was made an apostle to reveal that faith and preach it, and make known that body of truth.  Paul calls it “the faith which should afterwards be revealed” (Gal. 3:23) because while it existed in the mind of God before the world began, he says that God “manifested His word through preaching, which is committed unto me” (Tit. 1:3).  It is the message of God’s grace, and it is the reason Paul wrote that he had “received grace and apostleship, for obedience to the faith among all nations” (Rom. 1:5).

Have you been obedient to the faith, and “obeyed from the heart that form of doctrine which was delivered you” through Paul (Rom. 6:17)?  Paul says that God will impute His very own righteousness to us “if we believe on Him that raised up Jesus our Lord from the dead;

“Who was delivered for our offences, and was raised again for our justification” (Romans 4:24,25).

“Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.

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Paul’s Bundle of Joy – Philemon 7-9

Summary:

Philemon brought Paul “great joy” (v. 7) by refreshing the bowels of the saints.  The Bible uses “bowels” literally (Job 20:14) and figuratively (Lev. 26:16).  New Bible versions translate “bowels” as “heart,” for we would say that our heart yearns for someone, not our bowels.  The Bible uses “heart” that way too, but it uses “bowels” to express the strongest innermost feelings (Gen. 43:30; I Ki. 3:26; Phil.1:8)

Paul is using it both ways here.  We know Philemon was wealthy, for the word translated “lodging” in v. 22 is translated “hired house” in Acts 28:30.  His use of “a” instead of “the” (v. 22) suggests he had more than one guest house, and he had servants.  I think Philemon refreshed the bowels of the saints physically be feeding them (cf. Ezek. 3:3) after the earthquake in Colosse which probably left many poor.  That “refreshed” their spirits (cf. I Cor. 16:17) which brought Paul great joy as he saw God’s grace work in Philemon’s heart.

It also brought him “consolation,” a word that means comfort in distress (cf. II Cor. 1:6, 7).  Paul was suffering to hear of their suffering (cf. I Cor. 12:26), and it consoled him to hear of Philemon’s relief efforts.  Paul is telling him how his kindness consoled him because he’s about to ask him to be kind to his runaway slave (Phile. 1:8-10).

He begins by telling him he could have “enjoined” him to be kind.  Enjoin means to order or command, but when the new Bible versions translate it that way, they lose something.  It means to command with authority, as it does every time it is used in Scripture (cf. Esther 9:29-31; Job 36:22,23; Heb. 9:19-22).  Paul was saying he could have ordered Philemon to be merciful to Onesimus with apostolic authority.

But doesn’t Paul say the Word of God should be the authority in our lives, not men (II Cor. 1:24)?  That’s true now that the Bible is complete (Tit. 2:15), but before it was complete Paul had apostolic “authority” (II Cor. 18:8,9).

Paul could have enjoined him to do “that which is “convenient,” a word that means fitting or appropriate (Rom. 1:27,28).  Homosexuality is never appropriate, but mercy is, and Paul asked Philemon to be merciful to his slave “for love’s sake.”  “Sake” means reason or cause.  If you can’t think of a reason to be kind to someone, do it “for mercies’ sake” (Ps. 44:26).  The psalmist knew they didn’t deserve redemption, so asked for it for mercy’s sake.  Paul explains how God could be merciful when he revealed Christ died for us.  Then God asks us to be merciful to others (Eph. 4:32).  They don’t deserve it, but neither did we!

Paul told Philemon to forgive his servant “for love’s sake,” because he loved Paul.  That illustrates how we don’t forgive people because we love them but because we love Him.  We give to Him financially to prove our love to Him (II Cor. 8:8, 24), but we can prove it by obeying Him in other ways as well (cf. Eph. 6:24)—like forgiving others.

Paul could have enjoined him, but chose “rather” to “beseech” him.  Beseech means beg—the opposite of enjoining.  “Rather” is a good grace word.  The New Testament is “rather” glorious than the Old (II Cor. 3:6-8) because the Jews obeyed God because they feared Him, we obey because we love Him.  It is also rather glorious because under the Law God commanded, under grace He beseeches.

It glorified God when the Lord was here healing people (Mt. 9:8; 15:31; Mark 2:12; Luke 5:25, 26; 7:15; 13:13; 17:15; 18:43 cf. Acts 4:21), but it rather glorifies Him when we’d “rather” be sick than healed if His strength is made perfect in our weakness (II Cor. 12:8,9).  That proves your love for God more than receiving healing.

We know there are other ways to prove your love for God, for there are other things God beseeches us to do (Rom. 12:1; Eph. 4:1).

I’ve been saying Philemon should forgive his servant to prove his love for God, but Paul says he should do it because he is “Paul the aged.”  That sounds like he should do it because of his love for Paul.  But his love for Paul is a picture of his love for God.  This epistle doesn’t teach grace doctrines, it illustrates them.

An Apostle In Hope of Eternal Life

“Paul…an apostle of Jesus Christ…in hope of eternal life, which God, that cannot lie, promised before the world began” (Titus 1:1,2).

If you’re a Gentile, you should be eternally grateful that Paul, “the apostle of the Gentiles” (Rom. 11:13), was made an apostle “in hope of eternal life.”  You see, before Paul came along, we Gentiles had “no hope” of eternal life (Eph. 2;11,12)!  But Paul was made an apostle to give us that hope.

The word “hope” means to expect or anticipate something that may or may not happen, depending on something else.  Paul hoped to send Timothy to the Philippians, but it depended on how things would go for him (Phil. 2:19-23).  But he told a Gentile named Titus that the hope of our eternal life depends on the promise of God—the God who “cannot lie.”  If you think hope like that is pretty secure, say amen!

Of course, if you do think that’s a pretty secure hope, it is probably because you’ve studied the Bible all your life, so you know you can trust the God of the Bible to keep His promises.  But Titus was the leader of the churches in Crete (Tit. 1:5), an island off the coast of Greece.  So instead of studying the God of the Bible all their lives, the Cretians studied the gods of the Greeks.  And if you want to talk about a bunch of lowdown, no good, lying scoundrels, just spend some time studying the gods of Greek mythology!

This is why in writing to the leader of the churches in Crete the apostle Paul spoke of God as the God who cannot lie.  Surely Titus needed no such assurance, but Paul knew he would share his epistle with his congregations.  They needed to know that this God that was offering them the hope of eternal life was not a liar like the gods they knew all too well from their past.

If you’re not saved, and you are wondering how to obtain the eternal life that God promised us Gentiles, Paul told Timothy that he was made an apostle “according to the promise of life which is in Christ Jesus” (II Tim. 1:1).  Eternal life is found in Christ!  And when Paul also wrote that “the gift of God is eternal life through Jesus Christ” (Romans 6:23), we know that God wants to give you eternal life as a free gift.  And the only way to receive this gift is by believing.  Speaking of God’s promise of eternal life, Paul says “that the promise by faith of Jesus Christ might be given to them that believe” (Galatians 3:22).

Believe what?  Believe the gospel!  What gospel?  The gospel that could save even the sinful Corinthians!  Writing to them, Paul said,

“…I declare unto you the gospel…which also ye have received…by which also ye are saved…Christ died for our sins…and…was buried, and…rose again” (I Corinthians 15:1-4).

Now you know what to believe when Paul says,

“Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.



Two Minutes with the Bible is now available on Alexa devices. Full instructions here.

A Killer Who Found Hope

The story is told of an innocent man who was accused of killing someone, and was on trial for murder.  The man was innocent, but the case against him was strong, and his brother was afraid he’d be convicted.  So he decided to bribe a seemingly slow-witted man serving on the jury, offering him $10,000 to convince the other jurors that his brother was guilty of manslaughter instead of murder.  Well, it worked, and as he paid the slow-witted man the money, he asked him if it had been difficult to convince the other jurors.  “It sure was,” he replied, “they all thought he was innocent and wanted to let him go!”

As you may know, the Epistle of Titus was written by a killer named Saul of Tarsus, who not only got saved and quit killing people, he became a servant of God and an apostle of Christ:

“Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness” (Titus 1:1).

The first thing we notice about this reformed killer is that after he got saved he preferred to be called Paul.  Now, most killers who change their name do it so they can escape their past and blend in with society.  Back in 1988, a man in England was convicted of killing two young girls and incarcerated.  When they finally released him in 2017, he changed his name.  Of course, his name was Vile Pitchfork, and that’s not an easy name to forget—making it hard to blend in with society!

But Saul didn’t change his name to try to escape his past.  He couldn’t have done so if he had tried.  You see, he was the most notorious persecutor of the followers of the Lord Jesus Christ of his day!  But if he wasn’t trying to hide from his past, why did he start going by a new name?

Well, “Saul” was a Jewish name.  He was named after Israel’s first king.  But when he got saved, the Lord told him, “I will send thee far hence unto the Gentiles” (Acts 22:21).  So Saul began to go by his Gentile name (Acts 13:9) to reflect how God had sent him to the Gentiles.

You know, it wouldn’t hurt all of us to examine ourselves to see if everything in our lives reflects the fact that we have been sent by Christ—not to be His apostles, but to be His ambassadors (II Cor. 5:20).  There’s probably no reason to change your name now that you’re saved, but some changes in your conduct might be in order if an examination of your life shows that you could be a little more godly, a little more kind, or a little more patient with others.  Things like that will always reflect well on the One who saved us by His blood, and then sent us forth to represent Him.

Is this something you should pray about?  If so, there’s no time like the present to talk to God about your desire to represent the Lord in a way that will bring more honor to Him.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.



Two Minutes with the Bible is now available on Alexa devices. Full instructions here.

An Attitude of Gratitude – Philemon 4-7

Summary:

When Paul calls Epaphras his “fellowprisoner” (v.23), that tells us he was in prison — and yet he was thankful!  If you’re in the prison of a bad marriage, a bad job, poor health or a bad life in general, do what Paul did.  Stop focusing on your difficult circumstances and find something you can be thankful for!  Paul was thankful for Philemon, and I’m sure there is someone in your life for whom you can be thankful.  Gratitude makes it possible to deal with the worst of circumstances, as Paul demonstrated in this epistle.

But why would Paul say “I thank my God”?  I think it was because he dictated his letters (Rom. 16:22) due to his eye trouble (Gal. 4:14,15).  I think he dictated Philemon’s epistle to Onesimus, his runaway slave (Phile. 1:10), whom he was sending back to Philemon with this epistle.  As he dictated the letter aloud, he was surrounded by other prisoners who cursed their gods for letting them be imprisoned.  That’s why Paul said, “I thank my God.”  That made him stand out from the crowd, and was a testimony to those other prisoners

And it will make you stand out from the crowd as well.  You too are surrounded by people who worship another god, the god they made up in their own mind.  You know, the one who exists just to serve us and make us happy!  If you wor-ship a god like that, you’ll curse him when you land in jail.

Many Christians worship the God of the Bible, but the God of the Old Testament.  You know, the One that told Israel He’d bless them if they were good.  If you worship a God like that and still land in jail if you are good, or experience some other difficult circumstances, you might curse Him and leave the faith, as many have done.

Notice Paul made “mention” of Philemon in his prayers (1:4).  That word means to refer to something briefly without going into detail (cf. I Sam. 4:17,18).  That’s always how Paul prayed for people (Rom. 1:9; Eph. 1:15,16; I Thes. 1:2).  You don’t have to drone on and on when you pray for someone (Mt. 6:7; Lu. 20:46,47).  You’re not unspiritual if you don’t spend hours in prayer, as some pastors would have you think.

How did Paul hear about Philemon’s faith and love (1:5)?  Colosse, where Philemon lived, was 1,200 miles from Rome where Paul was imprisoned.  He must have heard it from Onesimus.  Would your runaway slave say good things about you?

But now did Onesimus see Philemon’s love and faith?  You cant see love or faith, but you can see what they produce — labor for the saints (Heb. 6:10), which amounts to labor for the Lord (Mt. 25:40).  History says that Colosse suffered a devastating earthquake just prior to the writing of Philemon’s epistle, and Philemon probably helped the saints with his wealth.  He owned more than one guesthouse (1:22) and owned at least one servant, so must have been well to do.

“Communicate” (1:6) means to get a message across to someone (Gal. 2:2).  Philemon was trying to communicate his faith to others.  But if Paul was praying that the communication of his faith would be effectual, that must mean it hadn’t been effectual.  Why not?

Well, it was supposed to be effectual by the acknowledging of all the good things that were in Philemon in Christ (1:6).  If Christ is in us (Ro. 8:10), we should acknowledge that by walking worthy of Him (Col. 1:10).  If we are sanctified (I Cor. 1:2) we should walk that way (I Thes. 4:4).  If we are sinless in God’s sight (I Cor. 5:7) we should purge out sin (v.8).  If we are accepted in Christ (Eph. 1:6) we should live in a way that is “acceptable” to Him (Rom. 12:1).

So what was the problem with Philemon?  I think he was forgiven (Col. 2:13) but wasn’t walking in forgiveness (Col. 3:13).  He was a giving man, but not a forgiving man, and that was keeping him from communicating his faith effectively.  People saw he claimed to be forgiven but wasn’t forgiving others, so the gospel he shared had no effect on people. That’s why Paul was praying that the communication of his faith would be effectual.  If he forgave the slave Paul was returning, it would begin to be effectual.

And so will yours, if you acknowledge “every” good thing that is in you in Christ, as Paul told Philemon.

Why Should We Fear God?

“Why should we fear God (2 Cor. 7:1)?”

Our apostle Paul says we should be “perfecting holiness in the fear of God.” Christians needn’t fear that God will take away our salvation if we don’t perfect holiness in our lives, for we are saved and eternally secure (Rom. 8:35-39). But Paul says to “work out your own salvation with fear and trembling” (Phil. 2:12) because we must never forget the majesty of the God who gave us our salvation.

Consider that when God appeared on Mt. Sinai, “all the people that was in the camp trembled” (Ex. 19:16). God was not angry with His people here, so it was not His wrath that induced their terror. It was the thunder and lightning and the “exceeding loud” voice of God, the manifestations of His majesty, that struck such fear in their hearts. God is not angry with us either, but we should be just as mindful of His awesomeness, from what we know of Him in His Word, even though we cannot see or hear the physical manifestations of His majesty.

We might compare how every time an angel appears to men in the Bible, the first words out of his mouth are usually “fear not” (Matt. 28:4,5; Luke 1:12,13; 2:9,10, etc.) That’s because angels are so awesome in appearance that men naturally cower before them. Well, if they cower before angels, and angels are mere creations of Almighty God, how much more would we fear the Creator Himself were we to be able to see Him.

BBS founder Pastor C. R. Stam used to compare our fear of God to an invitation you might receive to dine with the president. While you would delight to go, you would no doubt go with fear and trembling. Not fear of what he might do to you, but out of respect for his office, and fear that you might disappoint him with your conduct and perhaps, in the extreme, even disgrace your family name. Likewise, we are not afraid of what God might do to us if we work out our own salvation poorly, but we fear disappointing Him, or disgracing His name by our conduct (cf. Neh. 5:9).

Finally, you might also compare how a husband who has a godly wife fears to hurt her—not because he is afraid she’ll leave him, for she has vowed she never will. But rather because he is afraid to presume on her grace by grieving her. Similarly, God would never leave us, but we don’t want to presume on His grace by grieving the very Spirit that seals us (Eph. 4:30).

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.



Two Minutes with the Bible is now available on Alexa devices. Full instructions here.

The Prisoner of Jesus Christ – Philemon 1-3

Summary:

Paul (1:1) is the only Jew in the Bible who began using a Gentile name, to reflect how he was sent to the Gentiles (Acts 22:21; 26:17).

But if you are Jewish and want to get saved, you must be willing to admit that Israel has lost her “favored nation status” with God, and that “the apostle of the Gentiles” (Rom.11:13) is your apostle too.  You see, he is the only one who teaches salvation by grace through faith without works (Eph. 2:8,9), the only way to get saved in this dispensation. And if you’re Jewish and you’re already saved, and you like to hear Paul talk about how we’ll be raptured before the Tribulation, you must also be willing to admit that the apostle of the nations is your apostle too, for he’s the only one in the Bible to talk about the pre-trib Rapture.

Why did Paul call himself a prisoner “of Jesus Christ” (1:1)?  The Jews were the ones who falsely accused him to the Romans and got him arrested (Acts 21:27-32).  But Paul explains elsewhere that he was in prison for preaching the gospel to the Gentiles (II Tim. 2:8,9), so he calls himself a prisoner of Jesus Christ (1:1) for the Gentiles (Eph. 3:1).  God allowed him to be taken prisoner in Rome in the royal palace (Phil. 1:13) so some of the royals would get saved (Phil. 4:22) and their influence could go out over the Roman roads to the world.

“Philemon” (1:2) was probably wealthy, for Paul asked him to get “a lodging” ready for him (1:22), which sounds like he had more than one guest house.  And we know he had a slave, for this epistles is about how he ran away.  Rich men aren’t always willing to be “fellowlabourers” (1:2) in the Lord’s work, but Philemon was!

“Aphia” (1:2) is a feminine name, probably Philemon’s wife.  Wives in those days were to “guide the house” (I Tim. 5:14), which included the slaves, so Paul includes her in the conversation about Philemon’s runaway slave.

“Archippus” (1:2) is a masculine name, probably their son.

I think he might have been pastor of the church that met in Philemon’s home (1:2) because Paul mentions a home church right before telling Archippus to fulfill his ministry (Col. 4:15-17).  And since Paul mentions his epistles in between those two verses, it would seem that the way Archippus was neglecting his ministry was by neglecting Paul’s epistles. 

Churches were in homes in those days, and can be today, but they don’t have to be.  The Corinthians met in a “place” that was separate from their “houses” (I Cor. 11:20-22).

With this mention of a church in Philemon’s home, we get a glimpse of what Onesimus ran away from.  Slaves were no doubt required to attend church, so he heard the gospel but never trusted Christ.  If your kids didn’t get saved, sometimes they need to hear it from someone else, like he did.  Or get knocked around by life first, as he did.  You see, if Paul led him to the Lord in prison (1:10), that must mean Onesimus must have gotten a job feeding prisoners to have gotten close to Paul.  Most of them probably cursed him, making him miss ministering to a godly family, and opening his heart to the kind words of the gospel Paul spoke.

Paul opened all his epistles with “grace” and “peace” (1:3).  Some say they were Paul’s way of saying hello to the Greeks who greeted one another with “grace,” and the Jews who greeted one another with “shalom” as they do today.  But that can’t be, for Paul also opens his epistles to individuals like Timothy, Titus and Philemon this way!  It was actually an official proclamation of his message.

And it was a message that was new with Paul.  The words “grace” and “peace” never appear in one verse before Paul.  That’s because it is talking about peace with God, and the only way to get that before Paul was by righteousness (Ps. 72:3; Isa. 32:17).  Righteousness always has to come before peace with God (Heb. 7:1,2).  And I’m talking 100% righteousness. 

And the only way to get 100% righteousness in the dispensation of grace is by grace (Romans 5:17).