“Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned” (I Timothy 1:5).

“The commandment” here is a reference to the ten commandments, commandments which God sees as one (James 2:10,11). The “end” of the commandment refers to the goal or intent of the ten commandments. We use the word “end” that way when we ask, “To what end are you doing what you are doing?” God’s goal in giving the ten commandments was charity, a Bible word for love. God’s goal in giving the commandments was to get men to love God and their neighbor. If you love God, you won’t take His name in vain, and if you love your neighbor, you certainly won’t bear false witness to him or steal his stuff!

But the intent of the ten commandments wasn’t just to get people to love God and their neighbor. It was to get them to love “out of a pure heart,” and the only people who have a pure heart are saved people (Ps. 24:3,4). That’s why the Lord said, “Blessed are the pure in heart: for they shall see God” (Mt. 5:8). So God’s goal in giving the ten commandments was to get everyone saved and obeying them out of a pure (saved) heart.

Now don’t get me wrong, God approves when unsaved people obey His commandments. We know this because that’s what will happen in the millennial kingdom! The kingdom will begin with the deaths of all of earth’s unbelievers at the battle of Armageddon. No one but the pure in heart will enter the kingdom that Christ will then establish on earth. But the saved people who enter the kingdom will then bear children who must themselves choose to be saved.

And the majority of children in the millennial kingdom will choose not to be saved, just as has always been the case with the children of men. This will eventually result in the Lord ruling in the midst of His “enemies” (Ps. 110:2), “with a rod of iron” (Rev. 19:15) “in righteousness” (Isa. 32:1), the righteousness of the ten commandments. In that day, everyone on the planet will obey the ten commandments, including the unsaved, who will obey the commandment out of an impure heart.

The problem with obeying the commandment out of an impure heart is that it doesn’t change a man’s heart. We know this because after the millennial kingdom, the enemies that God will have to defeat at the battle of Gog and Magog will number “as the sand of the sea” (Rev. 20:7-9). Clearly, 1,000 years of obeying the ten commandments with an impure heart will not have changed the hearts of the vast majority of men!

That’s why God’s goal in giving the ten commandments was never to have men obey them outwardly while inwardly seething, just waiting for their chance to rebel against Him, as will be the case in the millennial kingdom. No, God’s goal in giving the commandments was to get people saved and obeying them out of a pure heart. That was the intent of the ten.

The process starts when the unbeliever hears the commandments and gains “the knowledge of sin” (Rom. 3:20; 7:7). He then can see his need of a Savior and believe the gospel. This then enables him to obey the ten commandments out of a pure heart and out of “a good conscience.” Unbelievers cannot obey the ten commandments out of a good conscience, for “even their mind and conscience is defiled” (Tit. 1:15).

But when a saved man obeys God’s commandments, he does so out of “faith unfeigned.” The word “feign” means to pretend (I Sam. 21:13), so unfeigned faith was genuine faith, the kind Timothy himself had! (II Tim. 1:5). In the millennial kingdom, the unsaved will have to feign faith, but the goal of the commandment in the dispensation of grace is “charity out of a pure heart, and of a good conscience, and of faith unfeigned.” Are you living up to God’s intent?

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.

Perhaps you heard about the Sunday School teacher who was teaching her class the ten commandments. After discussing the command to “honour thy father and thy mother,” she asked the class, “Is there a commandment that teaches us how to treat our brothers and sisters?” To which one boy replied, “Thou shalt not kill?”

If you are wondering why we’ve entitled this article “the end of the ten commandments,” the answer to that question has to do with the Apostle Paul’s words in I Timothy 1:5:

“Now the end of the commandment is charity…”

If you are thinking, “But that verse speaks about the end of the commandment, not the end of the ten commandments,” consider what James wrote about the ten commandments:

“…whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For He that said, Do not commit adultery, said also, Do not kill…” (James 2:10,11).

You see, as far as God is concerned, the ten commandments are one commandment. You break one, you break them all! So in speaking of “the commandment,” Paul is talking about the ten commandments.

But in speaking of the end of the ten commandments, Paul isn’t thinking of a time when it would ever be acceptable to kill someone or dishonor your parents. He is rather talking about the purpose or the goal of the ten commandments. We use the word “end” that way when we ask someone, “To what end are you doing what you are doing?” That is, we are inquiring about the purpose of what’s being done.

So in speaking about “the end of the commandment,” Paul is addressing the purpose or goal of the ten commandments, a goal that he identifies as “charity,” one of the Bible’s words for love. And that makes sense, if you think about it. If you love God, are you going to take His name in vain, or have some other God before Him? If you love your neighbor, are you going to lie to him, steal from him, commit adultery with his wife, kill him or covet his things? I don’t think I have to tell you, that is not the way love behaves!

This explains why Paul says that “he that loveth another hath fulfilled the law” (Rom. 13:8 cf. 9,10), and that “all the law is fulfilled in one word, even in this; Thou shalt love thy neighbor as thyself” (Gal. 5:14). You see, “the end of the commandment,” the purpose or goal of the law, “is charity.”

In closing, we have to add that while it is true that “charity” is a Bible word for love, don’t change the word charity here to love. Love is a feeling. Charity is an action. Charity is the action that expresses the feeling of love. So when Paul says that the end or goal of the commandment is charity, he’s not saying that God’s goal in giving the ten commandments was to get you to have some warm fuzzy feelings of love for others. He’s saying that the goal of the ten commandments was to get you to put those feelings in action by treating God and your neighbor with the respect that the ten commandments were designed to bring out in us.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.

“Pray not for this people…” (Jeremiah 14:11).

“Pray without ceasing” (I Thessalonians 5:17).

Here we go again! Another contradiction in the Word of God. One of the many incongruities in Scripture that make us wonder how to serve God when His Word gives conflicting instructions. Its easy to understand why we should pray without ceasing, but why did God instruct Jeremiah to “pray not” for His people?

To answer, a quick look at the preceding verse will reveal that in Jeremiah’s day God’s people “loved to wander” from Him, and had “not refrained their feet” (v. 10) from so doing. Little wonder their Father deemed them unworthy of the prayers of His prophet!

But aren’t God’s people today just as prone to wander? Don’t we sing that old hymn, “Prone to wander, Lord I feel it, prone to leave the God I love”? Why then does God tell us to pray without ceasing?

The answer lies, as it so often does, in “rightly dividing the Word of truth” (II Tim. 2:15). You see, God’s people in Jeremiah’s day had a contract with Him, a covenant called the Law of Moses. Under that Law, if His people walked contrary to Him, He vowed to walk contrary to them (Lev. 26:23,24; 27,28). And in Jeremiah’s day, God’s people had not refrained their feet from wandering and walking away from Him. They left God no choice but to walk contrary to them, and no amount of praying on the part of His prophet could change what He was contractually obligated by His covenant to do (Jer. 15:1).

How different things are for God’s people today! We are not under the Law, we are under grace! (Rom. 6:15). In “the dispensation of the grace of God” (Eph. 3:2), God is not obligated by the old covenant of the Law to walk away from His people when they walk away from Him, He is obligated by the new covenant of His grace “to dwell in them, and walk in them” and “be their God” no matter what (II Cor. 6:16 cf. Jer. 31:33).

So there you have it! Yet another contradiction in the Word of God explained, another puzzle solved, by rightly dividing the Word of truth.

But don’t just sit there reveling in the riches of God’s grace. Now that you know that God will hear your prayers for His people, pray! When you see your brother stumble in his walk, pray! When you find that you yourself have wandered from God, pray! God will never walk contrary to us, so pray that His people will respond to such amazing grace by choosing to “walk worthy of the Lord unto all pleasing” (Col. 1:10).

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.

“And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs” (Rev. 14:20).

The great winepress of God is the area around the holy city of God. It extends from north northwest to south southeast of Jerusalem, from Mt. Megiddo, known as Armageddon (Rev. 16:16), to Bozrah (Isa. 63:1-4). Tactically, the Scriptures seem to suggest that the Antichrist will launch an attack simultaneously from both the north and the south. The center of the battlefield will be the narrow Kidron Valley, called the Valley of Jehoshaphat, located just east of the Temple Mount in Jerusalem. According to the Spirit of God, the area of the battlefield is said to be “a thousand and six hundred furlongs,” a distance of exactly two hundred miles.

Christ will crush the Antichrist’s forces of evil with merely a spoken word and the brightness of His coming. When He tramples His enemies in His almighty power, their blood will stain His garments (Isa. 63:2-4; Rev. 19:13). The blood from this innumerable host of godless unbelievers and their horses will run high to the horses’ bridles, according to the Apostle John, writing in the Spirit. Many commentators shrink from taking a literal interpretation here, saying it is utterly preposterous. We feel, however, more comfortable taking God at His Word. On average, an adult male has about five quarts of blood. Millions upon ten millions of men would bleed a deep river of blood. Interestingly, the Spirit emphasizes that the winepress is “trodden without [outside] the city” of Jerusalem in direct connection with the blood rising to the horses’ bridle. In all likelihood, the blood will probably run the deepest in the valley of Jehoshaphat (Kidron Valley), which is a rocky, mountainous ravine that’s about 20 miles in length.

Responsibility: Only the believer in Christ can fully understand the seriousness of the coming wrath of God. Many of the unsaved are clueless, and Satan would like nothing better than to keep it that way. We must therefore bear in mind that, if an unbeliever refuses to receive God’s gracious offer of reconciliation and foolishly rejects Christ as his personal Savior, he must be warned about the bloodbath that lies ahead.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.

You heard me! Don’t study dispensationalism, study the Bible dispensationally. Rightly dividing the Word is the key to understanding the Bible, but what do you do with a key? You don’t study it. Once you know how it works, you use it to unlock the lock for which it was designed. Well, once you understand the principle of right division, use it to unlock the Scriptures it was designed to open to your understanding.

If you are a grace pastor or teacher, don’t teach dispensationalism, “preach the Word” (2 Tim. 4:2) dispensationally considered. Brother Les Feldick has done a tremendous job of reaching people with the truth of the rightly divided Word, grounding them in it, and helping them grow in it, all by simply teaching through the Bible, verse by verse, “according to the revelation of the mystery” (Rom. 16:25). The saints to whom you minister can flourish under the same type of ministry.

So whether you are a grace believer or even a grace pastor, don’t study the grace message. If that’s all you do, you will never be able to answer the challenges our opponents raise to the truth. But the man of God who has studied every verse they cite in its context will be thoroughly equipped to “fight the good fight of faith” (1 Tim. 6:12), “war a good warfare” (1 Tim. 1:18), and “please Him who hath chosen him to be a soldier” (2 Tim. 2:4)

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.