“Holding faith, and a good conscience, which some having put away concerning faith have made shipwreck” (I Timothy 1:19).

Those who teach that salvation can be lost use this verse to say that unless we maintain a tight grip on the faith that saved us, we will make shipwreck of the faith and lose our eternal life. But when we compare Paul’s use of the word hold here to how he told Titus to be “holding fast the faithful word” (Titus 1:9), we understand “the faith” here to refer to the body of truth committed to the Apostle Paul. The context here is not salvation, it is warring a good warfare (I Tim. 1:18) against men who teach false doctrine (cf. v. 20). The way to war a good warfare in the dispensation of grace is, as Paul later told Timothy, to “hold fast the form of sound words, which thou hast heard of me” (II Tim. 1:13).

We must maintain this tight grip on Pauline truth in “good conscience.” People say to “let your conscience be your guide,” but Paul “lived in all good conscience” (Acts 23:1) from his forefathers (II Tim. 1:3). That means that even while persecuting God’s people “unto the death” as Saul of Tarsus, his conscience was clear! That’s because he “did it ignorantly” (I Tim. 1:13). That is, he didn’t know he was persecuting God’s people. He thought His people were heretics and that he was serving God in killing them (John 16:2). Does that tell you how dangerous it is to let your conscience be your guide? A conscience is only good if the light of God’s truth is shining on it!

A conscience is like a sundial in that respect. A sundial only gives the correct time when the right light is shining on it. If you check a sundial under the light of the moon, you are going to get a faulty reading. And if you go out at night with a flashlight, you can make it any time you like. The terrorists who flew those planes into the Twin Towers did so in all good conscience. People are born with a conscience that tells them that murder like that is wrong, but a conscience can “seared with a hot iron” by “doctrines of devils” (I Tim. 4:1,2). When that happens, people become “past feeling” (Eph. 4:19), and no longer feel the pricks of a conscience enlightened by God’s Word.

Many people say that doctrine isn’t important, but the people killed by Saul of Tarsus know better, as do the victims of 9/11. The mistakes you make in life may be nowhere near as heinous, but unless your conscience is enlightened by “the faith” committed to the Apostle Paul, the light from some other source will cause your conscience to give a faulty reading, and you won’t be able to “war a good warfare” for the Lord in the dispensation of grace.

Some in Paul’s day had “put away” the faith, a Bible phrase for divorce (Mt. 5:31). But God has given us the body of Pauline truth to have and to hold. Let’s hold it for better or for worse, for richer, for poorer, in sickness and in health, till death do us part.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.

“Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ” (2 Thes. 1:1).

In 2 Thessalonians 1:1, it’s interesting to note that unlike other letters of Paul, he adds nothing to his name. He doesn’t say, “Paul, called to be an apostle”; “Paul, an apostle…by the will of God”; “Paul, a servant of Jesus Christ.” Those familiar things by which he designates himself are omitted here.

By this he’s showing that his apostleship, his call, role, title, leadership and office were not in question among the Thessalonian church, so he didn’t need to make any reference to it. But Paul’s apostleship is constantly in question today, despite his words in Romans 11:13:

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office.”

Paul is the apostle of the nations, the Gentiles. Paul, by the inspiration of the Holy Spirit, magnifies his office. We are to do the same. Paul was called by the will of God for this dispensation of grace. He was called to be an apostle for Christ to reveal to him the revelation of the mystery, the body of truth for this age, and for God to reveal His Son in him according to Christ’s heavenly ministry today.

Paul is the one apostle of this dispensation. He is our apostle. Christ has revealed His will through Paul’s thirteen letters for us to know what is Christ’s mind, will, and heart for His Church, the Body of Christ, under grace. Is there confusion about Paul’s role in your church? Perhaps your church knows Paul is our apostle, but makes no mention of it? If Paul wrote a letter to your church, how would he address it?

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.

There are two notable distinctions between the two programs of God regarding the hereafter, both of which have to do with the hope of believers. In the twenty-third Psalm, David, whose hope was earthly, was willing to go, but wanting to stay. Contrariwise, the Apostle Paul taught that believers today have a heavenly hope, and as a result, he was willing to stay for the sake of the Church, but longing to go, which he knew would be much better (Phil. 1:23,24).

A book could be written on misconceptions about heaven. The majority of these have been handed down from generation to generation, but they have absolutely no Scriptural basis. Here are some common examples: we will one day become angels in heaven; Peter stands at the pearly gates to determine who will enter; we will float on clouds, playing harps for eternity; there will not be recognition in heaven. These are well-known folklores that Satan uses to divert attention away from the Word of God.

In the eyes of the world, most everyone who dies goes to heaven. But the fact of the matter is that only those who place their faith in Christ will be the eternal residents of this glorious realm. But will we know one another there?

Recognition in the hereafter is a principle that transcends all the ages and dispensations, whether we’re talking about the disembodied state or after the resurrection. For example, Saul knew Samuel when God allowed the prophet to return from paradise years after his death. The rich man of Luke 16 recognized Lazarus, who appeared with Abraham, and requested that the patriarch send Lazarus with some water to cool his tongue.

Paul also makes a strong case that we will know one another in the hereafter. The apostle says to the saints at Philippi,

“For our conversation [citizenship] is in heaven; from whence also we look for the Savior, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto His glorious body” (Phil. 3:20,21).

This particular passage substantiates that our identity will be preserved in the resurrection. After our Lord was resurrected from the dead, He appeared to His disciples in the upper room. When He entered the room, He first calmed their fears with words with which they were very familiar: “Peace be unto you!” They immediately recognized the Lord and rejoiced when they saw Him (John 20:19-21).

Afterward the disciples shared the good news with Thomas, who was not present that day, that they had seen the Lord. Thomas, however, refused to believe it until he saw the nail prints in His hands. Eight days later, the Lord appeared again to His disciples, but this time Thomas was present. When he saw the Lord, he was so overwhelmed by the visitation that he declared, “My Lord and my God!” There was no question whatsoever in Thomas’ mind that he had seen the Savior and undoubtedly touched the nail prints in His hands, prints that will forever be a reminder of His death at Calvary (John 20:24-29).

Now, if our Lord’s identity was preserved in the resurrection and the brethren recognized Him, then the same will be true of us. This conclusion is based on the fact that our vile bodies will be “fashioned like unto His glorious body” in the coming resurrection. If the Lord’s followers recognized Him, there is no doubt that we will recognize one another in the hereafter. Further evidence is presented by Paul a little later in the epistle:

“And I intreat thee also, true yokefellow, help those women which labored with me in the gospel, with Clement also, and with other my fellow laborers, whose names are in the book of life” (Phil. 4:3).

What’s in a name? The importance of this question cannot be overstated. Of course, we use names to distinguish one person from another. In biblical times, names had specific meanings attached to them, some of which were in fulfillment of prophecy. Today, as in time past, our names are set in stone; they will be with us for time and eternity. If there isn’t recognition in heaven, as some teach, why would there need to be names in eternity? Clearly the names of Euodias, Syntyche, Clement, and the other fellow workers of Paul, are all recorded in the Book of Life. The reason our names are recorded there is that we will be known in the resurrection by name and appearance, even as we are known here.

I look forward to seeing those with whom I’ve had the privilege of ministering the Word, along with all my family members and friends who believed the gospel. You won’t have trouble finding me at that day; I’ll be the tall one in the background. Yes, even our stature, voice, personality and mannerisms will all be preserved. See you there!

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.

“Do our loved ones in Heaven remember us?”

Yes, they do. To begin with, when Samuel was called up from Paradise by the witch of Endor, Samuel remembered David and Saul and his sons (1 Sam. 28:15-19).

Also, we know that there will be recognition in Heaven because our resurrection bodies will be fashioned like the Lord’s (Phil. 3:21), and His resurrection body was recognizable by His loved ones (John 20:16; 21:7). Well, if people in Heaven don’t remember people on earth, what happens when their loved ones on earth die and go to Heaven? If the people in Heaven have no memory of their loved ones on earth prior to that, do they suddenly recognize and remember their loved ones when they arrive in Heaven? This doesn’t seem likely.

In addition, Revelation 6:10 describes martyred Tribulation saints in Heaven who cry out to the Lord for vengeance. This means that these people remember how they died, and at whose hand. It would be difficult to believe that God allows people in Heaven to remember people like this, people who murdered them, and not the people that they love.

Finally, it would also be difficult to believe that God would allow people in Heaven to feel an emotion like vengeance, and not allow them to feel an emotion like love. So it is safe to extrapolate that people in heaven not only remember us, they still love us.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.

“What’s the significance of the five loaves and two fishes the Lord used to feed the multitudes (Matt. 14:15-21)?”

The significance lies not in the actual number, but in the fact that loaves of bread were smaller in Bible days, with three loaves being about the right amount for one man’s meal (Luke 11:5,6). This means that the boy who shared the five loaves and two fishes (John 6:9) had packed just enough to feed himself, with a little left over to share with another. But it also means that he was willing to share his provisions even when it became evident that sharing them among so many would likely mean that he himself would go hungry.

This is a prophetic picture of the Tribulation saint who will be willing to help others who are hungry after the beast issues his mark and God’s people cannot buy food without it (Rev. 13:16-18), but who may fear that in so doing there may not be enough for himself. Faithful Hebrews in that day will trust God when He said that “there is that scattereth, and yet increaseth” (Prov. 11:24,25), a proverb that perhaps motivated the boy in our text. When the lad gave all that he had to the Lord, and the apostles distributed the loaves and fishes (John 6:9-11) “unto every man according as he had need,” it typified what Tribulation saints will have to do to help one another (Acts 4:32-37), and it proved that you are never too young to serve the Lord and His people!

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.

“Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart…the king of Israel, even the LORD, is in the midst of thee…The LORD thy God in the midst of thee is mighty; He will save, He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing” (Zeph. 3:14-17).

The majority of the book of Zephaniah rumbles with judgment and doom, but it culminates with joy and deliverance. The prophecy builds to a crescendo at the end, as within the kingdom of heaven on the earth there will be cause for great joy. The reason for their joy is that “the King of Israel, even the Lord” is in Israel’s midst. Christ’s personal presence among Israel in the kingdom on earth, reigning over them as her King, will be the cause for their greatest joy. Because of this, Israel is told to sing, shout, be glad and rejoice with all her heart.

Paul tells the Church, the Body of Christ to “Rejoice in the Lord alway: and again I say, Rejoice” (Phil. 4:4). The Lord is the reason for our joy and gladness. We too sing because of the Lord. Colossians 3:16 tells us to be “singing with grace in your hearts to the Lord.” We sing to the Lord out of our joy because of Him and all He has done for us.

Within the kingdom on earth, Israel is told also that the Lord will rejoice over them. “He will rest in His love,” speaks of a still, silent joy by the Lord for Israel, but then He will break the silence with singing in His joy over His people!

The Lord loves us, the Body of Christ, just as much as He loves Israel. Out of His infinite love for you and me, He rejoices over us also with a joy so strong that it would cause Him to sing over us. It reminds us how the love of Christ “passeth knowledge” (Eph. 3:19). The Lord loves us so deeply that He willingly gave His life on the Cross for our sins. When we place our faith in Christ and that He died for us and rose again, we are saved, and we rejoice in the Lord always who fully purchased our salvation. But our Savior also rejoices over us that we belong to Him eternally. The voice of God that created all things, stilled the storm, and will raise the dead at the Rapture; that voice sings over His deep joy for His redeemed. One day in glory we will hear the God who sings.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.