Did you hear about the 911 operator who one day answered a call from a frantic-sounding man who said, “My wife is in labor and her contractions are only a minute apart!” When the operator asked, “Is this her first child?” the man replied, “No, you idiot, this is her husband!” A clear case of mistaken identity!

We often see another case of mistaken identity when men read Paul’s words in I Timothy 3:16:

“And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”

Most commentaries insist that Paul is speaking about the Lord Jesus, and it’s true He was God “manifest” in the flesh (Jo.1:14). But it wasn’t a “mystery” that God would be manifest in the flesh of the Lord Jesus, it had been prophesied (Isa. 7:14 cf. Mt. 1:23). Paul is actually talking about “the church, which is His Body” (Eph. 1:22,23). Today God is manifest in our flesh (II Cor. 4:10,11). This was “a great mystery” (Eph. 5:32), hence “great is the mystery of godliness!” The word “godly” means God-like, and Christ wasn’t like God, He was God! We’re the ones who are supposed to be godly! This understanding fits the context better too, for Paul had been talking about the church (I Tim. 3:1-14), not the earthly life of Christ.

Those who believe Paul is speaking about Christ here say that God was “justified in the Spirit” in Matthew 3:16. But the Lord’s baptism didn’t justify God, it identified Christ! (Jo.1:31-34). But God was justified in us. You see, for thousands of years men thought God was unjust in saving adulterers and murderers like David. But our apostle Paul explained how God could be “Just, and the Justifier of him which believeth” when He explained how Christ paid for our sins by becoming our “propitiation” (Rom. 3:26).

It’s true that Christ was “seen of angels” (Mt.4:11; Lu.22:43; Acts 1:9,10) but this was no mystery either (Ps. 91:11 cf. Mt. 4:6,7). It was a mystery, however, that the Body of Christ would even exist (Eph. 3:1-9) let alone be seen of angels (v. 10). In addition, God was definitely not “preached unto the Gentiles” when Christ was here on earth (Mt. 10:5,6; 15:24; Rom. 15:8). But He was preached to the Gentiles by Paul (Rom. 15:16; Eph. 3:8 etc.), and by members of the Body of Christ ever since.

Finally, God wasn’t “believed on in the world” when Christ preached Him, but He was believed on in the world through Paul (Col. 1:6). And while God was “received up into glory” in Christ (Mark 16:19), the Lord’s ascension was no mystery (Ps. 68:18). But it is a mystery that we’ll be received up into glory (I Cor. 15:51,52). I know Paul says God “was” received up into glory, and we haven’t yet been raptured, but Paul was a prophet, and the prophets saw future things so clearly they often spoke of them in the past tense (cf. Isa. 53:5-12).

There are plenty of verses that teach the deity of Christ (Isa. 9:6; John 1:14; 10:30; Col. 2:9), so don’t try to force that precious doctrine on this verse! Instead, remember that in the dispensation of grace, if God is not manifest in your flesh, He is not manifest in anyone’s flesh. So live your life in such a way that others will question their disbelief in God.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.

Two Minutes with the Bible is now available on Alexa devices. Full instructions here.

“Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him” (Leviticus 19:17).

Years ago, a television commercial reminded people that “friends don’t let friends drive drunk.” In that same spirit, our text reminds us that caring Christians don’t let their friends grieve the Spirit by continuing in sin (Eph. 4:30). If you truly love a brother in Christ who persists in a path of transgression, you need to rebuke him, “and not suffer sin upon him.”

The problem is, when we think of rebuking someone, we generally think of a drill sergeant chewing a soldier up one side and down the other! And it’s true that God once said, “I will execute great vengeance upon them with furious rebukes” (Ezekiel 25:17). But a quick check of the context of that verse will show that God was speaking of furiously rebuking His enemies. If all rebukes were supposed to be “furious” rebukes, God wouldn’t have had to specify that He planned to rebuke the Philistines “with furious rebukes.”

Yet how often well-meaning Christians seek to obey Leviticus 19:17 by unloading on a brother like a nuclear bomb when he sins! This despite the fact that the dictionary defines “rebuke” as to chide or scold someone. And this despite the fact that every time we’re told what men say when they rebuke someone in the Bible, they always use words like the ones Joseph’s father used to rebuke him:

“…his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee…?” (Genesis 37:10).

Rather than going ballistic on his son, Jacob reasoned with him, asking about his dream, and explaining in a respectful manner why he thought Joseph was wrong to be saying such things. Later, when God Himself “rebuked” Balaam (II Pet. 2:15,16), He chose to do so through the humblest of animals, to teach us that rebukes should always be delivered in the spirit of humility. Consider the deferential words of the Father’s rebuke:

“What have I done unto thee, that thou hast smitten me these three times…Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee?” (Numbers 22:28-30).

Speaking through the dumb animal, God gently rebuked His prophet, reasoning with him, trying to get him to think about what he was doing and consider the wrongfulness of his ways. Sort of like the Lord later “rebuked” the apostles when they wanted to call fire down from Heaven on Samaria, saying, “Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them” (Luke 9:55,56).

In closing, it’s still true that if you “rebuke a wise man” that “he will love thee” (Pr. 9:8), and “he that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue” (Pr. 28:23). But these things are only true if you manage to rebuke your brother “with all lowliness and meekness, with longsuffering, forbearing one another in love” (Eph. 4:2).

So remember, when it comes to rebukes, no nukes!

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.

Two Minutes with the Bible is now available on Alexa devices. Full instructions here.

“Jacob…lighted upon a certain place, and tarried there all night… and he took of the stones of that place, and put them for his pillows…And he dreamed, and…awaked out of his sleep, and…said…this is none other than the house of God” (Genesis 28:10-17).

And you thought your starter house was humble! At least you had a roof over your head and pleasant amenities like walls, doors and windows. As you can see, the first house that God called home here on earth had none of those luxuries!  As a result, His first houseguest slept outdoors on the ground with rocks for pillows.

God’s next house was a little more substantial, but fairly small.  The tabernacle that God called home among the people of Israel was nothing more than a tent, and could easily have been featured on the TV show Tiny House Nation.  Especially when you consider that “the most holy place” (Ex.26:34), a place within the “holy place” of the tabernacle (v. 33), was God’s actual dwelling place.  We know that the tabernacle was small enough to be a mobile home, for God’s people carried it through the wilderness for forty years.

When God finally decided to settle down, He chose to put down roots in Israel, where “Solomon…built the house of the Lord in Jerusalem” (I Chron. 6:32).  And just like the tabernacle, Solomon’s house of God had an “inner house, the most holy place” (I Kings 7:50).  Thus it was true of both the tabernacle and the temple that God’s house in Israel was actually a house-within-a-house.

But this house-within-a-house is nothing compared to the living arrangements God has today.  The physical body of every believer “is the temple of the Holy Ghost” (I Cor. 6:19).   But “the house of God” today is also the local church (I Tim. 3:15), the gathering of God’s people together in a local assembly.  And the people of the local assembly are housed within the larger house of “the church, which is His Body” (Ephesians 1:22,23), a church made up of all believers!  Thus today God dwells in a house-within-a-house—within-a-house.  Now that’s a great house!

“But in a great house there are…vessels…to honour, and some to dishonour” (II Tim. 2:20). Which are you?  If your house is not in order, maybe it’s time to do a little housecleaning. Our apostle Paul says, “Let us cleanse ourselves from all filthiness” (II Cor. 7:1). God’s starter house was pretty humble, but with a little spiritual elbow grease you can make your body a house that brings Him great glory.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.

Two Minutes with the Bible is now available on Alexa devices. Full instructions here.

“I will therefore that men pray every where, lifting up holy hands, without wrath and doubting” (I Timothy 2:8).

I’m often asked if Paul meant we should literally lift our hands when we pray. Since this is how David prayed (Ps. 141:2), we know there’s nothing wrong with doing so, as long as you understand what Paul meant when he stipulated that the hands you lift in prayer must be “holy.”

I say that because some think that Paul is referencing the Law, where God vowed He wouldn’t hear His people if the hands they lifted in prayer weren’t holy:

“…when ye spread forth your hands, I will hide Mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood” (Isa. 1:15 cf. Ps. 66:18).

But this cannot be what Paul had in mind here, for “we are not under the law, but under grace” (Rom. 6:15). Sin does not hinder your prayers in the dispensation of grace, but all who love the Lord will be careful not to presume upon God’s grace by continuing in sin that grace may abound (Rom. 6:1,2).

But this means there must be some other reason the apostle speaks of lifting up holy hands, and there is. You see, in the context, Paul has just finished instructing us to pray “for kings, and for all that are in authority” (I Tim. 2:1,2). So Paul is actually saying that the hands you lift in prayer to pray for our leaders in government must not be involved in any unholy subversive activities against the leaders in government for whom you are praying, leaders to whom God says we should be subject (Titus 3:1) without resisting (Rom. 13:1-7).

This is also why Paul says men should pray “without wrath and doubting” (I Tim. 2:8). Some would connect his words here to the kingdom program, where the Lord told the Jews to whom He ministered, (See Matthew 15:24 and Romans 15:8.) “when ye stand praying, forgive, if ye have ought against any” (Mark 11:25). There was certainly no room for wrath in an instruction like that! They were also told,

“Whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart… he shall have whatsoever he saith… what things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:23,24).

But every believer who has ever prayed without doubting, only to not receive whatsoever he prayed for, knows that we are not under God’s kingdom program for Israel any more than we are under the Law that He gave them. So these references to wrath and doubting under the kingdom program cannot be what Paul had in mind when he said to pray “without wrath and doubting.”

Rather, in the context, Paul is directing us to pray for our leaders in government without the wrath toward them that was probably so common among God’s people in Paul’s day that the apostle had to address it. Even today, believers are continuously angry with our leaders, and always doubting their ability to lead us. So Paul’s instruction that we should pray for them “without wrath and doubting” is as needful today as it was the day those words left his pen. So instead of railing on our leaders, beloved, let’s pray for them.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.

Two Minutes with the Bible is now available on Alexa devices. Full instructions here.