God’s Unconditional Love

“But God commendeth [directed] His love toward us, in that, while we were yet sinners, Christ died for us” (Rom. 5:8).

We often hear couples speak of their love for one another after years of marriage, but there is a greater and deeper love—the love of God. The above is perhaps one of the most profound verses in the Word of God. It is amazing when we consider that God has directed His love toward us. But in what way did He do so? The answer is found in the very next statement: “while we were yet sinners, Christ died for us.” In other words, when we were in total rebellion against God, dead in trespasses and sins, and shouting profanities in the face of God out of hatred for Him, God intervened to provide a way of salvation. In unconditional love, He sent His Son, the Son of His love, to die for His enemies—you and me!

God has made a provision for all, but only those who place their faith in the finished work of Christ at Calvary will be saved from their sins. You see, God will not accept your good works for salvation. The Word of God could not be clearer on the matter: “Not by works of righteousness which we have done, but according to His mercy He saved us” (Titus 3:5). Perhaps you are wondering: “What must I do to be saved?” It is simply this: Believe on the Lord Jesus Christ, that He died for your sins, and rose again (I Cor. 15:3,4). The moment you trust Christ as your personal Savior, all of your sins will be forgiven, and God will grant you the free gift of eternal life.

God loves you; Christ died to save you; what more could He do for you? Trust Him today before it’s too late. Believe me when I say, you do not want to leave this life without Christ. To do so will leave you with an eternity of regret, because there are no second chances beyond the veil of death—it’s now or never! Believe on the Lord Jesus Christ, and God will save you wonderfully by His grace. But the good news does not end here; He will also give you a new life in Christ!

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.

John 20:2-8 – Running To Spread The News

 

Summary:

Mary didn’t run to spread the good news of the resurrection, she ran to spread the bad news that the Lord’s body had been moved. But she’d come to serve the Lord by anointing His body, and nothing would stop her. Do you feel the same way about serving the Lord?

Since the Lord cast 7 devils out of her (Mark 16:9) that makes her a type of that generation of Israel (Mt.12:43-45). The Lord cast the devil out of Israel at the Cross (John 12:31), but Israel needed to be filled with the Spirit at Pen-tecost. When she refused to be, Satan was ready to move back in with 7 other devils when the dispensation of grace interrupted his plans. But after the Rapture he’ll move back into Israel with 7 other devils. Who might they be?

The beast will have 7 heads (Rev.12:3), which are the 7 historic oppressors of Israel (Rev.17:7-9). Five were fallen in Egypt, Assyria, Babylon, Media-Persia and Greece, one was then present in Rome, and Antichrist’s kingdom was yet to come. When the devil re-enters Israel, it will be with the spirit of all those oppressors. They are worse than he in that Satan is always sneakier when working through peo-ple. We see a picture of them being cast out of Israel at the 2nd Coming in Mary coming to the Lord’s tomb, which represents Israel’s resurrection, with 7 devils cast out of her

It is significant that Peter ran to the tomb. His last name was Barjona (Mt.16:17), which means “son of jona” (Jo.1: 42). Peter was the son of a man named after Jonah, who ran from the Lord, and like him, Peter ran from the Lord when He was arrested, but here we see him running to the Lord. If you are running from Him, turn around like Peter!

There was a symbolic reason why John outran Peter. The Lord’s death was a baptism (Luke 12:50), and the Lord told James and John they’d have to be baptized with death too (Mark 10:38) rather than take the mark of the beast (Mt. 10:39). So here the sepulcher was a type of the Lord’s death and the death Jews will have to die to be saved in the Tribulation. So when John got to the grave before Peter,

you’d think it symbolized how John would die before Peter.

But Peter actually went into the grave before John (John 20:5,6). This fits what the Lord told Peter about how he’d die first (John 21:19-22). John didn’t live till the Lord came because prophecy was interrupted by the age of grace, but this makes John a type of Jews who will live through the Tribulation to see the Lord’s coming and Peter a type of Jews who will die in the Tribulation and go to their graves and have to be raised to enter the kingdom.

“Napkins” (John 20:6,7) covered the face of the dead (Jo.11:43,44). “Wrapped” doesn’t mean “neatly folded.” The Greek word means rolled as a helix (Rev.6:14 cf. IIKi.2:8 cf. Mt.26:59) and referred to how they wrapped the dead (Acts 5:5,6). This helps us understand why John “believed” when he saw the grave clothes not unwound but empty (Jo.20:8). He’d already believed the gospel, of course; here he believed the Lord rose.

This destroys the theory that the disciples stole the body (Mt.28:12-15). They couldn’t have re-wrapped it into that empty cocoon shape. This is the reason why both Matthew and Mark say the angels pointed to the grave clothes (Mt.28:5,6; Mark 16:6), for they are the proof He rose, not the empty tomb.

Joseph was a type of this. He was falsely accused of a crime and cast into prison, as the Lord was accused of our crimes and cast into the prison of death and the grave. When Joseph got out he changed his clothes (Gen.41:14), and the Lord changed His graveclothes for righteousnesess (Isa.59:17). That’s a picture of what will happen to you if you die before the Rapture. You’ll drop your graveclothes too. If you live to see the Rapture, you’ll drop your clothes like Elijah did (IIKi.2:11-13). God will replace your old clothes with eternal righteousness (cf.Ps.132:9) as part of the Bride (Rev.19:8).

The Lord left His grave clothes behind to symbolize Romans 6:9, and that will be true of you too, but Paul’s point is that you should live that way now (Ro.6:11), leaving the grave clothes of sin behind you!

What’s the Word?

“…if any man hear My words, and believe not, I judge him not; for I came not to judge the world, but to save the world.

“He that rejecteth Me, and receiveth not My words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day” (John 12:47,48).

I’m sure that the unbelievers among the Lord’s hearers were relieved to hear Him say that He had not come to judge them. But some of them may have remembered hearing Him say that “the Father judgeth no man, but hath committed all judgment unto the Son” (John 5:22). Well, if the Father committed all judgment to the Son, how could the Son say that He had not come to judge people?

The answer to this question is found in “rightly dividing the Word of truth” (II Tim. 2:15). You see, the Lord was making a dispensational statement. He had not come to judge the world in His first coming, but in His second coming, He will come to “judge and make war” (Rev. 19:11).

Then, after the fiery judgment of the Second Coming (II Thes. 1:7,8), “God…hath appointed a day, in the which He will judge the world in righteousness by that man whom He hath ordained” (Acts 17:30,31). We know that Paul speaks here of the Lord Jesus Christ since he goes on to say of this man “that He hath raised from the dead.” In that day, the day that the Lord described as “the last day” (John 12:48), the unsaved of all ages will stand before the Great White Throne (Rev. 20:11), where they will be judged guilty and condemned to the lake of fire (vv. 12-15). It is concerning this judgment that the Lord said, “the word that I have spoken, the same shall judge him in the last day” (John 12:48).

Did you ever wonder what word will judge men in the last day? Believe it or not, this question must also be answered dispensationally! The word by which the Lord will judge unbelievers among the Jews to whom He was sent under the kingdom program (Matt. 15:24) is different than the word by which unbelievers who lived in the dispensation of grace will be judged.

The word by which unbelievers in the kingdom program will be judged was, as the Lord said in our text, a word that He had “spoken” during His sojourn here on earth. He gives us a hint as to what word that might be when He went on to call this word “a commandment” that the Father had given Him (v. 49), adding: “And I know that His commandment is life everlasting” (v. 50). Thus we know that whatever word the Lord spoke that will judge unbelievers under the kingdom program, it is a word that gave everlasting life to those that did believe this word.

He was speaking, of course, of the word of the gospel. It is the gospel that saves men’s souls in any dispensation, and it is the gospel that will judge men guilty if they do not believe it. In the kingdom program, the gospel word that gave eternal life was Jesus is the Christ (John 6:67-69). This is the word that will someday judge unbelievers who lived under the kingdom program when they stand before the Great White Throne if they refused to believe the word of that gospel.

Of course today, in the dispensation of grace, it is not enough to have the kind of “faith in His name” (Acts 3:16) that constitutes believing that “Jesus is the Christ” (John 20:31; I John 5:1). Today you have to have “faith in His blood” (Rom. 3:25) to be saved; that is, you have to believe that “Christ died for our sins” and rose again (I Cor. 15:1-4). When unbelievers who lived in the dispensation of grace stand before the Lord’s Great White Throne, this is the word of the Lord by which they will be judged, the word He spoke through Paul.

How do we know that unbelievers from the dispensation of grace will be judged by the word of a different gospel? It is because our apostle Paul, the apostle of the Gentiles (Rom. 11:13; 15:16), describes the last day as “the day when God shall judge the secrets of men by Jesus Christ according to my gospel” (Rom. 2:16), not according to the word that the Lord spoke when He ministered to the Jews. As you can see, even the very gospel of salvation has to be rightly divided!

We sometimes hear it said that rightly dividing the Word of truth is “an interesting doctrine, but not a very practical doctrine.” We couldn’t disagree more. What could possibly be more practical than knowing which words of Scripture have the power to give eternal life in the dispensation of grace, and which words will judge men guilty of their sins when they believe them not? Dispensationalism doesn’t just help us when it comes to figuring out things like why the Lord said He wasn’t sent to judge men after the Father committed all judgment to Him. Rightly dividing the Word ensures that we are able to make a clear presentation of the gospel that saves men’s souls to those who will suffer the flames of eternal torment without it.

To the Reader:

Some of our Two Minutes articles were written many years ago by Pastor C. R. Stam for publication in newspapers. When many of these articles were later compiled in book form, Pastor Stam wrote this word of explanation in the Preface:

"It should be borne in mind that the newspaper column, Two Minutes With the Bible, has now been published for many years, so that local, national and international events are discussed as if they occurred only recently. Rather than rewrite or date such articles, we have left them just as they were when first published. This, we felt, would add to the interest, especially since our readers understand that they first appeared as newspaper articles."

To this we would add that the same is true for the articles written by others that we continue to add, on a regular basis, to the Two Minutes library. We hope that you'll agree that while some of the references in these articles are dated, the spiritual truths taught therein are timeless.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.

John 20:1-2 – Did the Lord Rise on the Sabbath?

 

Summary:

Christ rose “the first day of the week” (20:1), and the Body of Christ began meeting that day (Acts20:7; ICor.16:2), knowing we’re not under the law of the Sabbath (Ex.20:8 cf.Rom.6:15; Col.2:16). But that doesn’t mean the Sabbath was switched to Sunday, it is always the 7th day (Ex.16:26).

That’s important because the reason we’re not under the Sabbath law is because it was a “shadow” (Col.2:16,17) of the rest we have in Christ (Mt.11:28). Now that we rest in Christ we don’t need the symbol of that rest. But while the Sabbath didn’t change, the day God’s people worshipped did change to reflect the new dispensation. The Jews were saved by faith plus works; they had to work before they could rest, so their day of worship reflected that. We are saved by resting first in Christ then we work for Him out of gratitude (Eph.2:8-10), so our day of worship reflects that.

It’s not possible to make too much of the cross of Christ, but Christians often make too little of the resurrection of Christ. Remember, He was “raised again for our justifica-tion” (Romans 4:25), so if He was not raised from the dead, we couldn’t be saved (ICor.15:17).

If you can’t imagine how much power it took to raise Him from the dead, remember that “the wages of sin is death” (Rom.6:23). Because men sin they are spiritually dead and will have to die physically. Now remember that every sin ever committed or ever will be committed was placed on the physical body of Christ and He died as a result of all those sins. This might be why it took all three members of the Trinity to raise Him (John 10:17,18; Rom.6:4; 8:11), or these verses could be just saying that the three are one.

Paul prayed we’d know the power of His resurrection “to us-ward” (Eph.1:18-20). What power can His resurrection have on us now that we are justified? It can enable us to live like Christ (Rom.6:4) and not sin. Before you were saved you had to sin because everything you did was sin (Pr.21:4; Isa.64:6; Rom.3:12). Now when you do good works they count as good works, not sin. That’s power!

In addition, the resurrection can help you with sorrow, as it did Mary (John 20:11); it can help your sorrow if you’ll believe you are risen with Him (Col.2:12). The resurrection can help with your fear (as it did the apostles who preached fearlessly at Pentecost after they knew even death couldn’t hurt them) if you’ll believe II Corinthians 6:14. It can help with your doubt—just ask Thomas—if you’ll believe Christ liveth in you (Gal.2:20). It can help with your despair, as it did with Peter’s when he went back to fishing when he thought the Lord was dead (John 21:3). We “despair not” or “faint not” (IICor.4:14-16) when we cease looking at temporal things that are seen and begin looking at eternal unseen things (v.16-18) with the eyes of faith (Heb.11:1).

Mary was there that morning because the Lord cast seven devils out of her (Lu.8:2) so she was seven times more grateful than others. How grateful are you that He saved you from all the demons in the lake of fire for eternity? You can’t minister to the Lord’s physical body to show your gratitude as she did, but you can minister to His spiritual Body. And remember, she came as soon as she could. She couldn’t come Thursday/Friday, the “high day” Sabbath (Jo.19:31), or Friday/Saturday, the weekly Sabbath, but she came as soon as she was released from the restraints of the Law. How about you? You’re not under the Law, are you as eager to serve Him?

The angel didn’t roll the stone away to let Him out, but to show He was gone (Mt.28:2 cf. Jo.11:39). He rose through the rock tomb, and we’ll have a body like that too (Phil.3:20,21), so we can race across the universe at light speed to fulfill His will without worrying about plotting a course as Han Solo had to do. And we won’t have to fear a demon’s attack, for a club would pass through our head!

The rolled away stone caused an earthquake (Mt.28:2), not vice versa. This is important, for Bible skeptics are always looking for natural explanations for Bible miracles.

Angels never sit (Heb.1:4), but this one did (Mt.28:2) to symbolize how we can rest in His death and resurrection for our sins.