“Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come” (Matt.24:40-42).

How often the above passage has been interpreted to apply to our Lord’s coming for the members of His Body! At the rapture of the Church, it is said, two will be working in the field, when one will be taken to heaven and the other left to go through the day of God’s wrath, and so also with two women who may be grinding side by side at the mill: one will be caught up to be with the Lord and the other left behind.

But actually this passage cannot have anything to do with the rapture of the Body to be with Christ.

First, the truth of our Lord’s coming for the members of His Body was a secret first revealed by the glorified Lord through Paul (ICor.15:51-58; IThes. 4:15-18).

But from Matthew 24 itself it is still more evident that the passage cannot refer to the rapture.

True, the passage says: “The one shall be taken, and the other left”, but where and how will the one be taken, and what will be the lot of the one who is left behind?

From the verses immediately preceding, it is evident that the coming of Christ to earth to judge and reign is in view. This coming is likened to what happened in the days of Noah. The people ate and drank, married and gave away again in marriage, until the day that Noah entered into the ark, “and knew not until the flood came and took them all away“. These people were not “taken away” to glory; they were “taken away” in judgment.

Since verses 40 and 41 are a continuation of this illustration, it is evident that the two “taken away” are taken away in judgment at our Lord’s return to reign, while the two who are “left” are left to enter into His millennial reign. This interpretation alone is consistent with the whole context in which we find this passage.

How much confusion would be avoided if the truth of the rapture of the Body to be with Christ were recognized to be what it is: a divine secret first revealed to Paul concerning the Church of this present dispensation, the Body of Christ.

“Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” — 2 Tim. 2:1,2

If we were to ask the average Christian to write down what they expect in a spiritual leader the list would probably read something like this: A man of God must have completed college and seminary. He should be eloquent and be able to articulate his thoughts well, enthusiastic, insightful, creative, and have a good sense of humor. In addition, he should not have too many shortcomings, and be well dressed.

Interestingly, just the opposite was true of the spiritual leaders found in the Scriptures. Most of the giants of the faith in biblical times were unlearned and ignorant men by the world’s standard. The Bible is a who’s who of shortcomings: Noah’s drunkenness, Moses’ speech impediment, David’s adulterous ways, Peter’s denials, Paul’s repulsive appearance, etc. Nevertheless, God used these souls mightily to the pulling down of strongholds. As it has been said, “God took a handful of nobodies and made somebodies in His sight.”

While we are an advocate of higher education, intellectualism is not a prerequisite to be used of the Lord. God has accomplished great things through those who merely had a willing heart. Timothy, for example, wasn’t educated at the Ivy League Schools of Jerusalem, nonetheless, God chose him to carry the torch of grace after Paul’s martyrdom.

In 1909 Dr. C. I. Scofied wrote the following passage in the Introduction to the Scofield Reference Bible:

“The last fifty years have witnessed an intensity and breadth of interest in Bible study unprecedented in the history of the Christian Church. Never before have so many reverent, learned and spiritual men brought to the study of the Scriptures minds so free from merely controversial motive. A new and vast exegetical and expository literature has been created….”

Even the years that followed the writing of this passage produced many great Bible expositors, but their number has since dwindled fast, until today evangelistic-revival campaigns have all but replaced the great, thrilling Bible conferences of some decades ago.

Regardless of the popularity of such campaigns, however, the Church will not make true progress, either in spiritual power or in the number of genuine converts to Christ, until it once again places due emphasis on the Word of God, both in private study and in public ministry.

Unpopular but vital Bible doctrines have stopped many preachers and Bible teachers short and have hindered them from bringing to the Scriptures “minds free from merely controversial motive,” largely because the price of standing for these truths has seemed too great. But until it is the sole passion of men of God to know THE TRUTH and make it known, true revival will not come, for the Church has never made one step of progress apart from progress in the study of the Word.

“Faith cometh by hearing, and hearing by the Word of God” (Rom. 10:17).

This important passage of Scripture is, sad to say, little understood. Many people think of faith in the abstract, as though it had some mysterious power in itself. They speak of faith, but what do they mean? Faith in what? or in whom? Surely it is not possible just to have faith, without something or someone to have faith in.

Faith is not wishing hard, or feeling confident. It is not optimism or presumption or imagination. Faith must have a basis, a foundation. Thus the Christian’s faith is founded on “the Word of God” — on what God has said in the Bible.

The above passage explains: “Faith cometh by hearing.” Isn’t that simple? Isn’t it true? Some have said that “seeing is believing,” but a moment’s reflection will reveal that, like the phrase: “I’m from Missouri,” this saying is an expression of unbelief. When we have seen a thing we need no longer believe it; it has been demonstrated to us. But when we hear [or read] a matter reported, we may either believe or doubt it. “Faith cometh by hearing.” And likewise hearing comes through what has been said. We believe, or doubt, what we hear and we hear what has been said. The Christian’s faith, then, comes by hearing (God) and hearing by the Word of God. All true Christian faith is founded on the Word of God.

Actually the word “hearing,” in Rom. 10:17, however, has the idea of heeding — paying attention, listening eagerly. This is why Gal. 3:5 speaks of “the hearing of faith.” And thus Eph. 1:13, referring to Christ, says: “In whom ye also trusted, having heard the Word of truth, the gospel of your salvation.” Thus, too, we read in John 5:24 the words of the Lord Jesus:

“HE THAT HEARETH MY WORD, AND BELIEVETH ON HIM THAT SENT ME, HATH EVERLASTING LIFE, AND SHALL NOT COME INTO CONDEMNATION, BUT IS PASSED FROM DEATH UNTO LIFE.”

“In hope of eternal life, which God, who cannot lie, promised before the world [or, “ages”] began” (Tit. 1:2).

“The Cretians are always liars” (Ver. 12). “God… cannot lie” (Ver. 2). What a contrast! And how reassuring to know that our salvation depends upon the Word of God, who cannot lie!

Our opening passage, above, however, states that God made this promise “before the world [or, “ages”] began. How can this be? There is no indication that He made this promise to the angels, and there was no one else to whom He could have made it — except Himself, and this is exactly the truth of the matter. Have we not all made earnest promises to ourselves?

Before God ever made one promise to any man, He promised Himself that He would provide salvation and all the riches of His grace for sinners through Calvary’s finished work, and the promises later made to men were but progressive revelations of a firm purpose He had already made in His own heart of love. Paul, the apostle of “the mystery,” refers to this blessed fact again and again in his epistles:

“But we speak the wisdom of God in a mystery… the hidden… WHICH GOD HATH ORDAINED BEFORE THE WORLD UNTO OUR GLORY” (1 Cor. 2:7).

“According as HE HATH CHOSEN US IN HIM [CHRIST] BEFORE THE FOUNDATION OF THE WORLD…” (Eph. 1:4).

“In whom also we have obtained an inheritance, BEING PREDESTINATED ACCORDING TO THE PURPOSE OF HIM WHO WORKETH ALL THINGS AFTER THE COUNSEL OF HIS OWN WILL” (Eph. 1:11).

“Who hath saved us, and called us with an holy calling, not according to our works, but according to HIS OWN PURPOSE AND [HIS OWN] GRACE, WHICH WAS GIVEN US IN CHRIST JESUS BEFORE THE WORLD BEGAN” (2 Tim. 1:9).

Many people have been saved and have truly come to know Christ after having been sincere, religious “church members” for years. Though faithful supporters of some earthly church organization they had never experienced the truth of II Cor. 5:17: “If any man [be] in Christ there is a new creation.”It is possible to be a member in good standing of a church organization, yet be outside the one true Church of which the Bible speaks.

This is because the true Bible Church is not an organization, much less a political state. It is a living organism, a spiritual body, with a living Head and living members. Again and again St. Paul, by divine inspiration, calls the Church, the Body of Christ (Rom. 12:5; I Cor. 12:27; Eph. 5:30).

It should be observed too, that the true Bible Church has one Head — not a man on earth, but the glorified Christ in heaven (Eph. 1:22; 4:4,5; 5:23; Col. 1:18). Nowhere in Scripture do we read that any man is to act as His earthly representative as Head of the Body.

How, then, do we become members of this one true Bible Church, the Body of Christ? First, we must acknowledge ourselves to be sinners in God’s sight, for Ephesians 2:16 relates how Christ died for sinful men “that He might RECONCILE both [Jew and Gentile] to God in one Body by the cross, having slain the enmity thereby.” Thus, when believing sinners are RECONCILED to God by faith in Christ, they are REGENERATED, given a new life, by the Spirit, and by the Spirit are BAPTIZED into the Church, the Body of Christ.

Titus 3:5: “Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of REGENERATION, and renewing of the Holy Ghost;”

I Corinthians 12:13: “For BY ONE SPIRIT ARE WE ALL BAPTIZED INTO ONE BODY”.

Every one of us should ask himself: “Have I been baptized by the Spirit into the Body of Christ?” Those who have not, do not belong to the one Church which God recognizes. But membership in the true Church is still open. Simply, but sincerely, trust Christ as your Savior. He is the Head of the Church. “Believe on the Lord Jesus Christ and thou shalt be saved” (Acts 16:31). Then associate yourself with some local assembly where Christ is honored and the Bible taught, rightly divided. We will be glad to suggest such a place of worship.