Scripture Reading:

“Children, obey your parents in the Lord: for this is right. Honor thy father and mother (which is the first commandment with promise) that it may be well with thee, and thou mayest live long on the earth.”
— Ephesians 6:1,2

In all likelihood mom and dad have been impressing upon you the importance of only dating and marrying those who are saved. You may think that they are being narrow-minded, but the truth is, your parents are looking out for your spiritual well-being. The Word of God is quite clear when it comes to the matter of separation:

“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” (2 Cor. 6:14).

Some Christian young people feel strongly that there is no harm in just dating the unsaved. But why become emotionally involved in a relationship that has no future? Furthermore, it is unfair to the unbelieving party who will never understand your reasoning for breaking off the relationship. We have seen too many tragic cases where these types of associations end up in unequally yoked marriages that fail. So, may we encourage our young people to heed the godly counsel of their parents, for in so doing, you will spare yourself a lifetime of heartache.

But where can a Christian young person find Mr. or Mrs. Right? Since faithful believers do not frequent worldly establishments your search must begin where the Lord’s people gather. You must take the initiative to regularly attend church services, conferences, youth groups and camp meetings. In the meantime, a young man should be working toward financial stability while the young ladies learn to cook. After all, there is a limitation to McDonald’s!

In charging Timothy to “preach the Word,” the Apostle does not mean, as some have supposed, that the pastor should draw his sermon material equally from all parts of the Bible. True, “all Scripture” is given so that the “man of God” may be fully equipped for his ministry. But in this same letter the Apostle Paul indicates that the Scriptures must be “rightly divided” (2 Tim. 2:15) and that his own God-given message is the Word of God in particular for the present dispensation of grace (See 2 Tim. 1:7-14; 2:7-9). Thus the Apostle declares by inspiration that believers are established by “my gospel and the preaching of Jesus Christ according to the revelation of the mystery” (Rom. 16:25).

How often the Apostle insists that his message is the Word of God! To the Thessalonian believers he writes with joy:

“For this cause also thank we God without ceasing, because, when ye received the Word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the Word of God…” (1 Thes. 2:13).

Thus the Apostle writes to Timothy, in this his last letter:

“Hold fast the form of sound words which thou hast heard of me…” (2 Tim. 1:13).

“And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men…” (2:2).

“Remember that Jesus Christ, of the seed of David, was raised from the dead according to my gospel” (2:8).

The charge to “preach the Word,” therefore, refers to “all Scripture” in general, but to Paul’s God-given message in particular. This is obvious, for it is in urging Timothy to faithfully carry on in his place that the Apostle charges him to “preach the Word.”

A man’s conduct, in Scripture, is called his “walk”! The Bible has much to say about how we walk, morally and spiritually. Many “walk after their own lusts” (2 Pet. 3:3) and “walk in darkness” (John 12:35). Some even “walk in craftiness” (2 Cor. 4:2) trying to lead others astray. Indeed, even Christian believers are sometimes careless about their “walk” and so cause others to stumble.

Every true child of God should be very careful about his walk, or conduct. In Eph. 2:8-10 we read that while believers are not saved by good works, they are saved “unto good works.” God’s grace is the root of our salvation, and good works are the fruit.

Sincere believers in Christ are counted as one with Him, and it is expected of us that “as Christ was raised up from the dead” after having died for our sins, “even so we also should walk in newness of life” (Rom. 6:4).

Christians are exhorted in the Bible to “walk worthy of the Lord, unto all pleasing” (Col. 1:10), to “walk in the spirit” that they might not “fulfill the lust of the flesh” (Gal. 5:16). They are exhorted to “walk worthy of [their] calling” (Eph. 4:1), to “walk in the light” (1 John 1:7) and to “walk as children of the light” (Eph. 5:8). They are exhorted to “walk circumspectly, not as fools, but as wise” (Eph. 5:15), to “walk honestly” (Rom. 13:13), to “walk in love” (Eph. 5:2) and to “walk by faith, not by sight” (2 Cor. 5:7).

Much more is said about the believer’s walk in the Bible, but never are we told that it is our “walk,” or conduct, that makes us acceptable for salvation. Our failing, stumbling ways could never earn salvation for us. On the contrary we are exhorted to walk pleasing to the Lord out of sheer gratitude to Him.

Scripture Reading:

“For ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.”
— 2 Corinthians 8:9

Whether the occasion is a holiday, a birthday celebration, or a graduation, it is customary to give a gift. While some gifts are given out of necessity, for the most part, a gift is an expression of our love. We normally bestow these tokens of our affection on those whom we feel deserve the honor. But God’s ways are not our ways. He gave the gift of His beloved Son to His enemies. That’s a true love story! Oh, the wonder of His grace that God sent His only begotten Son, the Son of His love, to save sinners like you and me while we were fleeing from the glory of His presence. Little wonder the Apostle Paul says, “Thanks be unto God for His unspeakable gift” (2 Cor. 9:15).

The word “unspeakable” here has the idea of “indescribable.” The gifts I’ve received through the years were all describable. Some may have been a little harder to describe than others, but describable nonetheless! But the gift of God’s dear Son is indescribable. Who can explain the incarnation, how the eternal Son of God left heaven’s glory and took upon Himself the form of human flesh, yet was not tainted with our sin. Who can explain how Christ was wholly God and wholly human in one person? These wonders can only be received through the eye of faith.

The manger and the Cross stand at the two extremes of our Lord’s life, but they are connected by the tapestry of redemption. Hence, “Christ Jesus came into the world to save sinners.” A love story that ends with a death is tragic; in contrast, the death of Christ is the greatest demonstration of love this world has ever seen. How much does God love you? He gave His only begotten Son to die on your behalf. You see, Christ wasn’t dying for His sin, He knew no sin; He was dying for your sins and my sins at Calvary. He was made sin for us that we might receive the righteousness of God in Him. Have you trusted Him?

Surely you would never think of paying for a gift; why, the giver would be highly offended — how much more so with God. The payment for your sins has already been furnished by the Giver; simply receive Him as a gift from God. If you have, then why not thank Him today for His unspeakable gift? After all, this is the Gift that includes all others!

Paul preached Christ’s death for all men. In I Tim. 2:4-7, he states emphatically that this glorious truth was first committed specifically to him:

“Who will have ALL MEN to be saved, and to come unto the knowledge of the truth.

“For there is one God, and one mediator BETWEEN GOD AND MEN, the man Christ Jesus;

“Who gave Himself A RANSOM FOR ALL, to be testified in due time.

“WHEREUNTO I AM ORDAINED A PREACHER, AND AN APOSTLE, (I SPEAK THE TRUTH IN CHRIST, AND LIE NOT;) A TEACHER OF THE GENTILES IN FAITH AND VERITY.”

Note the words “to be,” “in due time” and “whereunto I am appointed.” Thus this glorious message of Christ’s death for all was not part of prophecy or of the so-called “Great Commission,” but was later committed to Paul.

Nowhere in Old Testament prophecy do we read that Christ would die for all, including the Gentiles. Even in that famous prophecy, Isaiah 53, which Gentile believers are so apt to apply to themselves, the Hebrew prophet says: “All we like sheep have gone astray ,” and “the Lord hath laid on Him the iniquity of us all” (Ver. 6). Now, if I tell you that “we all,” or “all of us” are going on an outing, this does not mean that all the world is invited. And in this case Isaiah’s meaning is especially clear and emphatic for, speaking still as a Hebrew prophet, he goes on to say: “For the transgression of my people was He stricken” (Ver. 8). How then could Paul have meant in I Cor. 15:3 that his preaching of the cross as good news for all, was in fulfillment of prophecy? Indeed, he distinctly states that it was a “mystery,” a secret, first revealed to him.

“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

“If ye have heard of the dispensation of the grace of God which is given me to you-ward:

“How that by revelation he made known unto me the mystery…” (Eph.3:1-3).