Will You Please Sit Still

Presently, we have a four-year-old grandson. He has more life and energy than grandpa, grandma, mommy and daddy combined. Actually, all our grandchildren do. However, our oldest in particular is constantly on the go and talking loudly. He finds it difficult to sit still for very long. Nonetheless, we’ve been working on the process of him attending church services with us. Recently I told him he needed to be very quiet while we were in the services. When this clearly wasn’t working, we told him firmly: “Will you please sit still and be quiet?”

In the Scriptures, the Lord repeatedly seeks to impress on our souls the need to be still and quiet. In Psalm 46:10, David records God’s message: “Be still and know that I am God.” When he was in times of “trouble” (46:1), David learned it was a good time to reflect quietly on God’s greatness and help. When an issue about how to properly worship the Lord arose, Moses told the questioners: “Stand still, and I will hear what the Lord will command concerning you” (Num. 9:8). Rather than clamor in an emotional state, their need was to wait quietly, listen and learn. When God instructed the prophet Samuel to announce to Saul that he was the choice of Jehovah to be king, Samuel wanted a private time with him away from all distraction. Then he told him: “…stand thou still awhile, that I may shew thee the Word of God” (1 Sam. 9:27).

As it was then, so it is now. The best condition to fully comprehend a message from God’s very words is in a state of quiet attentiveness without distraction. So important is this latter principle that we see Samuel practicing it again in the waning days of his ministry to Israel. He told them: “Now therefore stand still, that I may reason with you before the Lord of all the righteous acts of the Lord, which he did to you and your fathers” (1 Sam. 12:7).

We live in a time of too much busyness and distraction, especially with things that will not count in eternity. It is more important than ever for every child of God to recognize the necessity of being quiet and still before the Lord. This is true when we go to church to worship, and it is true every day. It is vital that we purpose to make time for a quiet time with the Lord and His Word each day.


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Responding Properly to Backbiting

In October of 2013, twelve-year-old Rebecca of Lakeland, Florida, took her life after being bullied by several other teens. A series of events, including malicious cyber messages to and about Rebecca drove her to a tragic end. Even after her death, one of the girls callously admitted she had bullied Rebecca, bragged about it and stated, in crass terms, that she couldn’t care less about what happened.

While the above might sound shocking, it has become commonplace in our society. In fact, in different degrees, it is common even in Christian circles. Believers of all ages allow themselves to participate in verbal bullying and many of us enable perpetrators by listening to things that should never be spoken. The Bible gives us an answer about how every godly Christian should respond to vicious words spoken against someone else.

God tells us in Proverbs 25:23: “The north wind driveth away rain: so doth an angry countenance a backbiting tongue.” The word backbiting means to attack the character or reputation of a person who is not present or, to speak slanderously of one who is absent. Oftentimes one who is backbiting is given an ear with the rationalization that the perpetrator is a friend, needs a sounding board because they are hurting, or needs counsel. But such concepts are contrary to the instruction of God’s Word. Malicious talk about someone who is not present doesn’t seek to solve the problem. It is an exercise to sin. Our response should be to let the guilty party know with certainty that it is wrong, and we want no part of such conduct. In 2 Corinthians 12:20-21, the Apostle Paul warned he would give an even stronger response to those who backbite or slander another. He would publicly “bewail many.” What do you think? Would confronting the backbiter in God’s way deter such sinful actions and perhaps aid in the health of the local church?

If you have been guilty of backbiting another, this is your opportunity to glorify your Savior. We suggest you stop this action immediately and, whether past or present, apologize, without excuse, to the one you victimized. When you hear backbiting, choose to respond as instructed above. We can either be the problem or the solution. From this point on, which will you be?


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Reaching Real Maturity

Spiritually speaking, Paul considered Timothy his “son in the faith” (1 Tim. 1:2). And, like any parent, he had noble aspirations for his loved one. In the Book of 2 Timothy, he is very specific about four things he wants Timothy to become for the Lord.

First, he wanted him to be a good servant of the Lord (1:6). God had given him a temporary spiritual gift that was not to be wasted, but consistently used in the local church, where he would have opportunities and the obligation to use this divine enablement.

Paul also wanted Timothy to become a good soul-winner (1:8). Apparently, there were real dangers in doing so for Timothy, and there was a danger he might shrink away from this essential task. He might allow the fear of men, and their reactions, to prevent him from sharing the gospel. If Timothy did not grow beyond such a fear, his lack of action would essentially be saying he was “ashamed of the testimony of our Lord.” What a reminder for us today as well!

Next, Paul wanted Timothy to be a good student of the Word (2:15). Specifically, he wanted him to diligently apply himself to the study of the Scriptures so that he would be able to rightly divide the Word.

Finally, Paul wanted Timothy to faithfully hold fast to the distinctive doctrines taught only by the Apostle Paul (1:13, 14), to continue in them without wavering (3:14), and then teach them to faithful men who would stand with him in dispensational truth (2:2). In Paul’s eyes, it would only be as Timothy achieved these four goals that he would be a spiritually-mature saint.

In a practical sense, each of us today can gauge our own spiritual maturity by measuring ourselves against these four goals that Paul had for Timothy. If we are consistently using our God-given capabilities for the Lord in our local church, then we’ve taken a step toward spiritual maturity. If we are bold and faithful in giving out the gospel to lost souls, we have taken another step toward maturity in Christ. If we are willing to endure hardship in ministry for Christ, without stopping our service, we have taken yet another step in maturity. If we are unwavering in our loyalty to the distinctive dispensational truths of God’s Word, as taught exclusively by Paul, we have taken still another important step toward spiritual maturity.

When young children begin to walk, they take one wobbly step at a time. Sometimes they fall down. The important thing in their development toward physical maturity is the process of getting back up when they fall, undeterred, and continuing to walk on toward greater stability. Dear saint, if you’ve fallen down in one of these four areas of growing in Christ toward spiritual maturity, get back up and start walking again in the right direction. Your Heavenly Father is watching and waiting to be pleased of what you choose to do next.


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An Example in Forgiving

When South Africa’s Nelson Mandela died, news of his death dominated all newscasts. He was heralded as one of the greatest men of our day. People equated him to Martin Luther King Jr., Gandhi, and Mother Teresa, “all rolled into one.” His acclaim originated over his stand against racial injustices and inequalities in a country predominately ruled by whites. He spent 27 years in prison for his protests and alleged crimes, even refusing a release that was offered to him on the condition of renouncing his calls to revolution. Once released, he did not seek any revenge against those who had him incarcerated. Instead he preached forgiveness and healing. Eventually, Nelson Mandela rose to the highest office in his country, and at his funeral presidents, kings, prime ministers, and celebrities from all around the world came to honor him at a memorial service.

While witnessing all this worldwide news coverage for days, and hearing the constant acclaim for this man, this writer could not help thinking: “I know a far greater man who gave forgiveness to many and preached the good news of forgiveness.” Do you know this man? It was the God-man, God in the flesh, the Lord Jesus Christ.

The Savior came to Israel with the offer of the Gospel of the Kingdom, therein offering the forgiveness of sins. He taught His followers to pray to the Father for forgiveness (on the condition they must forgive others [Matt. 6:12-15]). When He healed a man sick with palsy he stated: “Son…thy sins be forgiven thee” (Matt. 9:2), and He taught Peter the necessity to forgive one who came asking forgiveness and to do so as many times as the one asking was sincere (Matt. 18:21-35).

Actually, the Lord Jesus Christ came offering divine forgiveness to all of Israel. Peter told his fellow Jews that Christ was now exalted to the right hand of God the Father in heaven “to give repentance to Israel and forgiveness of sins” (Acts 5:31). This was the message of our Lord throughout His earthly ministry. He told His disciples He had come “to seek and to save them that are lost.”

Once Israel was set aside and the Apostle Paul was raised up by the Lord to minister to Gentiles, the message of forgiveness remained the focal point. The risen Savior explained Paul’s mission was to go to all the world, “to open their (sinners) eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they might receive the forgiveness of sins” (Acts 26:18). This would be done by pointing Jew and Gentile, man and woman, young and old, to personal faith in the Lord Jesus Christ as their only hope for eternal life.

The Savior was the greatest example of forgiveness. Even after His enemies had Him falsely imprisoned, beaten, and crucified, He asked His Heavenly Father from the cross to “…forgive them, for they know not what they do” (Luke 23:34). We know He could have called ten thousand angels to command His release from prison or the cross, but He refused, that He might pay the sin debt of the world so that you and I could be forgiven. Colossians 2:13 tells us that every believer has forgiveness so complete that He has “forgiven you ALL trespasses.” This God-man, our Savior, is one most worthy of our love, respect, and dedication. Rejoice in Him. Exalt His name!


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Only Going Through the Motions

Throughout much of the Old Testament, God’s people, the nation of Israel, had a very shallow, distant walk with the Lord. Even though given the unique privilege of having God’s written Word available, the Lord told the prophet Amos, “they have despised the law of the Lord, and have not kept His commandments” (Amos 2:4). This did not mean they completely ignored the Scriptures. In some cases, they simply neglected the Word. Often they only went through the motions of having it read to them without internalizing the truths of God and allowing it to change their daily lives. In other cases, after time in a distant, meaningless walk with the Lord, they completely abandoned the sacred Scriptures to worship false gods made by the hands of men.

Israel still had priests, but when God’s true prophets came with a message too close to home, they responded with words such as, “prophesy not again any more” (Amos 7:13). Resistance, even anger and violence, was a frequent response. Yet, in many cases, they still worshipped the Lord, but only in a halfhearted way that the Lord would simply not accept. Therefore, God’s message to them was, “I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer Me burnt offerings…I will not accept them…Take thou away from Me the noise of thy songs; for I will not hear the melody of thy viols” (Amos 5:21-23). Even worship toward the Lord can be meaningless, or worthless, to the Lord. This is so when worship is offered with a cold heart, only going through the motions, and without seeking to be continually transformed into the person God wants His child to become (Rom. 12:1-2).

Why would the Lord not accept their worship? It boils down to the explanation recorded in both Isaiah and Matthew: “This people draweth nigh unto Me with their mouth, and honoureth Me with their lips; but their heart is far from Me” (Matt. 15:8; Isa. 29:13). Simply going through the motions of worshipping the Lord is not enough. He desires that we come to Him in sincerity, with biblical truth being paramount, allowing His Word to transform our lives, and desiring a daily walk that knows Him in a real, close, and meaningful way.

Believer, don’t settle for just going through the motions of worship. Come to the Lord with a genuine desire to know Him intimately, be “conformed to the image of his Son” (Rom. 8:29), and do His will. Then, and only then, will your worship of the Lord be truly pleasing to the One who gave His life for you.


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Important Contrasts in the Bible

When parents are blessed with both a daughter and a son, there are obvious differences. Each has his or her own distinct looks, clothing, goals, and requirements. Both are recognized for their God-given differences, and loved separately, yet equally. Even after they have children of their own, this continues to be true. In a similar way, God established two distinctly different programs and peoples in the Bible. One is the children of Israel, who were given the Mosaic Law as their instructions and to whom nearly two thirds of the Bible was written, and the other is the sons and daughters of God in the Body of Christ, who are under Grace.

The Nation of Israel

There are several specific reasons why God made the nation of Israel His “special people” (Deut. 7:6). It begins with the persistent rebellion of man very early in history. We learn from Romans 1:21-32 that even “when they knew God, they glorified Him not as God.” Mankind plunged so deeply into idolatry and immorality that they sank to the level where “they did not like to retain God in their knowledge.” Since man was created as a free moral agent with choice, God did not force man to have a relationship with Him. However, He was not willing to stand idly by and allow the entire human race to foolishly run down a course leading to the eternal Lake of Fire, so He intervened by establishing the nation of Israel.

When Abram was called to become the father of Israel, God promised him three things: “I will make of thee a great nation… and make thy name great… and in thee shall all families of the earth be blessed” (Gen. 12:2-3). The first two promises amount to using the nation of Israel as an undeniable witness of God to an unbelieving world. Repeatedly, the Scripture tell us this was one of the primary purposes for Israel as a nation and all she encountered in history. Solomon’s prayer was “that all people of the earth may know thy name…” (I Kings 8:43). Hezekiah prayed that the Lord would deliver them from enemies “that all the kingdoms of the earth may know that thou art the Lord God, even thou only” (II Kings 19:19). Ezekiel was told to predict a future when enemies will “come up against my people of Israel…that the heathen may know me” (Ezek. 38:16). Likewise, Isaiah predicts a day when “all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob” (Isa. 49:26). Even those who do not want to retain the knowledge of God have heard of the Lord parting the Red Sea and providing a host of miracles for Israel. Israel has been God’s witness to the world.

The third promise to Abram was to bless all the families of the earth through him and his seed. Ultimately, this was fulfilled in the person of the Lord Jesus Christ, coming as the Son of Man and Son of God to pay the ransom for the sins of all mankind. Salvation is now available to all because God used Israel to produce a needed Savior.

The Mosaic Law of Israel

It is imperative that we understand to whom the Law of Moses was given, what it involved, and why it was given. The Lord told Moses, “I will give thee tables of stone, and a law, and commandments…that thou mayest teach them [to Israel]” (Ex. 24:12). These laws were given only to the nation of Israel. They were not given to, nor intended for, Gentiles of the past or present. Moreover, many further misunderstand the scope of the Law of Moses. It was far more than the Ten Commandments; it included volumes of strict requirements governing the social, civil, dietary, and worship life of Israel. It was an entire package to be obeyed. No one was allowed to pick and choose certain requirements and ignore others.

God had several important purposes for giving these laws. They were to be a testimony to all who “hear all these statutes, and say, Surely this great nation is a wise and understanding people…who hath God so nigh unto them” (Deut. 4:5-8). It was intended to draw lost souls back to God, but it was never intended as a way to merit eternal life. Paul taught, “Ye could not be justified [from sin] by the law of Moses” because it was given that “all the world may become guilty before God… for by the law is the knowledge of sin” (Rom. 3:19,20). The law was a beautiful system for Israel, but even Peter acknowledged that it was a heavy “yoke…which neither our fathers nor we were able to bear” (Acts 15:10). God’s ultimate purpose for the law was to prove man’s guilt, to prove his inability to be righteous through good works, and to become “our schoolmaster to bring us unto Christ, that we might be justified by faith” (Gal. 3:24). It is absolutely not intended for the practice of believers today

How Long Did the Mosaic Law Last?

The Lord Jesus clearly said, “I am not sent but unto the lost sheep of the house of Israel” (Matt. 15:24). He told His disciples, “Go not into the way of the Gentiles…but go rather to the lost sheep of the house of Israel” (Matt. 10:5-6). In the early chapters of Acts, it is clear that Israel was still the exclusive focus of ministry (Acts 2:5,22,36; 3:12,25; 7:2,51,52; 11:19,20). Moreover, these Jewish believers were still operating under the law. The Lord Jesus taught, “The scribes and the Pharisees sit in Moses’ seat: all therefore whatsoever they bid you observe, that observe and do” (Matt. 23:1,2). They were still to keep the law because Christ said, “Think not that I am come to destroy the law… but to fulfil” (Matt. 5:17).

For many present-day Christians, much confusion exists because they incorrectly attempt to apply instructions or promises that were given exclusively to Israel under the law. Only Israel was to “take no thought for your life, what ye shall eat…or drink…but seek ye first the Kingdom of God and all these things shall be added unto you” (Matt. 6:25-33). Only Israel was promised, “And these signs shall follow them that believe… In my name shall they cast out devils… speak with new tongues… they shall lay hands on the sick” (Mark 16:17,18). Only Israel was promised, “If ye shall ask any thing in my name, I will do it” (John 14:13,14; 16:23; Matt. 18:19). When we read the Old Testament, the Gospel accounts, and the early chapters of Acts, we are not to claim promises or instruction intended exclusively for Israel. These books were included as part of our present-day Bible because God intended them “for our learning” (Rom. 15:4). Let’s learn the lessons God intended without claiming Israel’s promises.

The Body of Christ

Believers today are not part of the nation of Israel. In the early part of the Book of Acts, God set Israel aside from her favored and exalted position due to repeated waywardness (Rom. 11:11,12). Today, “There is neither Jew nor Greek…for ye are all one in Christ” (Gal. 3:28). Those who trust in the Lord Jesus Christ today are placed into a new group of believers called “the church, which is His Body” or the Body of Christ (Eph. 1:22-23). This is a brand new group of believers that began with the Apostle Paul. Dr. C. I. Scofield said it well in his reference Bible when he wrote: “In his [Paul’s] writings alone we find the doctrine, position, walk, and destiny of the Church.” (Taken from notes on Ephesians 3:6)

The Apostle Paul teaches us, “Ye are not under the law, but under grace” (Rom. 6:14). God saves us by His grace (Eph. 2:8,9), keeps us Growing in God’s Grace secure because grace “reign[s]” (Rom. 5:21), and grace provides a lasting daily peace “wherein we stand” (Rom. 5:1,2). Finally, “…the grace of God [is]… teaching us that, denying ungodliness… we should live soberly, righteously, and godly, in this present world” (Titus 2:11-13). As we live in this current Age of Grace, we are to depend on grace in every area of our lives, and look consistently for our promises and instructions in the letters of the Apostle Paul.

Israel (under the law), and the Body of Christ (under grace), are like a brother and sister. God is the Father of both, yet each is distinctly different. These differences are not intended to be diluted until they are indistinguishable. We are to recognize, respect, and maintain these distinctions. This is a key to understanding our Bible.


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Small Talk

“This is some weather we’ve been having.”  While there is nothing wrong with the “small talk” about trivial things that occupies much of our interaction, based on the Book of Titus, the Apostle Paul would almost certainly encourage us to cultivate conversations about bigger and more important things.

Paul told Titus to “speak thou the things which become sound doctrine” (2:1).  In other words, Paul wanted this co-worker to consciously talk about meaningful things that would ground the saints in truths for today and encourage them to live for the Lord.  Paul instructed the “aged men” to act like men of real spiritual maturity (2:2).  That meant to purposely serve as examples to follow in godliness.  Paul specifies areas of conduct such as being serious-minded, sound in doctrine, loving, and patient; but the context seems to imply he also wanted their discussions to be weighted with spiritual content.

Paul likewise urges the “aged women” to pay careful attention to sound, godly behaviour that “becometh holiness” (2:3).  But he also tells them to be teachers, or to talk to young women about proper, godly living within their home and marriage.  Paul instructs Titus to speak to the “young men” about the importance of being consistently serious-minded about living for the Lord, so that they serve as an example or “a pattern of good works: [and] in doctrine shewing uncorruptness, gravity, and sincerity” (2:6-7).

Paul continues by telling Titus to constantly remind all saints to be very careful to be “ready to every good work” and to “be careful to maintain good works” (3:1; 3:8).  It is noteworthy that Paul also tells Titus, “These things speak, and exhort, and rebuke with all authority.  Let no man despise thee” (2:15).  Here we see an anticipation that some would prefer “small talk” and not appreciate serious discussions about spiritual matters, but as a servant of Christ, Titus was encouraged to keep on talking about important things, no matter how others responded.

As we think about these instructions to Titus, we should remember to apply them to our own daily walk.  We too need to move beyond just “small talk” with other saints and cultivate discussions that will encourage true, godly living and doctrine.  When we do, our own walk can become a walk with more purpose and meaning, and we can have a positive spiritual impact on others that will be a cause of rejoicing in eternity.

 


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Growing Spiritually

It is kind of exciting to watch our children go through periods of growth.  Parents can usually detect it.  When growing, children’s appetites can easily double or triple.  Without being told, they often take much more time for rest or sleep.  Physically, you’ll soon notice your child’s limbs have grown longer (making it obvious it’s time to buy them new clothes—again), and their whole appearance begins to change.  What is even more thrilling is when you witness a real growth in their maturity too.

When the Apostle Paul wrote to believers in Thessalonica, he could praise them by saying, “your faith groweth exceedingly” (II Thes. 1:3).  Now, how did he know they were growing spiritually?  It was easy, because three things were evident in them.  First, he told them their “charity [or love] of every one of you all toward each other aboundeth” (II Thes. 1:3).  No growth in this area equals little or no growth at all.  Second and third, they exhibited “patience and faith in all your persecutions and tribulations” (II Thes. 1:4).  It takes spiritual life and growth to react positively toward negative circumstances.  But these believers were growing enough spiritually that they endured wrongs, not for doing wrong, but for the cause of Christ, and they did so without losing their cool or faith in God’s care.

The spiritual growth of these believers should come as no surprise.  They had “received the Word of God…not as the word of men, but as it is in truth, the Word of God, which effectually worketh also in you that believe” (I Thes. 2:13).  It seems they had a real appetite for the Scriptures, regularly took time for it, and allowed the truths they were learning to transform the way they lived.

This passage should cause each of us to ask ourselves, “Am I growing spiritually?  I ought to be and need to be growing in Christ.  I’ll know for sure if I’m growing in the Lord by the presence of these three qualities exhibited in the saints at Thessalonica.  Am I growing spiritually?”


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A Close Personal Relationship

Shortly after meeting the woman who became my wife, I knew she was the one for me.  It was hard to explain, but she had captured my heart.  I thought about her as soon as I woke in the morning, continually during the day, and she was one of the last things I thought about before going to sleep.  I consistently pursued a relationship with her allowing all other relationships to become secondary.  I not only confirmed that I loved her, I also expressed to her that she satisfied and completed me like no other woman could.

Many of the same principles that make close human relationships work are the same in our personal relationship with the Lord, after salvation.  Even though the program has changed from the Law of Moses to the principles of grace, walking with the Lord every day is essentially the same now as it was for David.  In Psalm 63, he expresses many of the things that made his daily walk with the Lord such a sweet and joyous experience.

David did not merely have a passive interest in the Lord.  He longed for a vibrant relationship with the God of his salvation.  He told the Lord, “my flesh longeth for Thee [as] in a dry and thirsty land, where no water is” (v. 1).  Since David wrote these words “when he was in the wilderness of Judah”, where water was extremely scarce, his description of being thirsty for the Lord pictured his surroundings.  Just as only water can satisfy the need of one in the desert, David realized that only God could satisfy the thirst of his soul.

These were not mere empty words on the part of David.  He promised the Lord: “early will I seek Thee” (v. 1).  David, like Abraham before him (Gen. 19:27), was in the habit of beginning the early part of his day in communion with the Lord (Psa. 5:3).  Just as two people in love long to see each other, David longed “to see Thy power and Thy glory, so as I have seen thee in the sanctuary” (63:2).  As David went through the day, he continued to think about the Lord and talk about Him.  He wrote, “…my lips shall praise Thee.  Thus will I bless [or praise aloud] Thee while I live” (vv. 3b-4a).  When a man and woman love each other, they talk to others about the one they love, extoling each other’s virtues.  It was the same with David, who happily expressed the virtues of the Almighty.

David’s walk with the Lord was so fulfilling that he couldn’t help but express it.  He told the Lord, “My soul shall be satisfied as with marrow and fatness; and my mouth shall praise Thee with joyful lips…in the shadow of Thy wings will I rejoice” (vv. 5,7b).  When two people are in love and maintain a healthy, growing relationship, they too make a conscious decision to be satisfied and joyful in time together.  David experienced an even richer and more complete joy by being in the satisfying presence of his God.

David not only began his day in fellowship with the Lord and spoke of Him throughout the day, he also ended his day with the Lord.  He wrote, “I remember Thee upon my bed, and meditate on Thee in the night watches” (v. 6).  For soldiers and shepherds, the night was divided into three watches: from sunset to 10 p.m., from 10 p.m. to 2 a.m., and from 2 a.m. until dawn.  In verse six, David is sharing that, throughout the night, sleep sometimes evaded him because even then he was thinking about the Lord and His greatness.

David also explained: “My soul followeth hard after thee” (v. 8).  Just as a young man oftentimes pursues hard after a young woman to win her love, David fervently pursued his relationship with the Lord.  Of course, David did not have to win His love.  The Lord already loved David.  Nonetheless, David was not casual or complacent in the way he nurtured his relationship with the Lord.  His walk with the Lord meant too much to him for his efforts to be anything less than diligent and wholehearted.  In principle, we should exert the same kind of effort in our relationship with the Lord as we read that David did.

Are you following hard after the Lord?  We encourage you to pattern your walk with Christ after the example of David’s wholeheartedness.  Make a strong effort to make each day one of fellowship with the Lord from beginning to end.


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Living a Dedicated Christian Life

Why do missionaries leave their families and native country to labor in distant lands?  Why do Christian workers (teachers, secretaries, etc.) labor in ministries instead of working in higher paying positions in the world?  Why do most believers cheerfully give from their income to the local church when they could spend it on things of pleasure?  Why do Sunday School and Bible teachers sacrifice their time to prepare for their ministry to the saints instead of using that time for leisure?  Why do so many believers make it a priority to set aside time to consistently be in Bible class, the preaching hour, and mid-week prayer and study services when they could choose to spend this time at work or play?

The answer to the above questions is found in 2 Corinthians 4:18: “We look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”  You see, a truly spiritually minded believer does NOT simply live for this life alone.  Instead, he weighs his present actions and choices from a heavenly and eternal perspective of gain or loss.  He is able to look at today’s time, ministry, finances, and choices as an opportunity to invest in eternal future reward, and he is motivated to do so with consistency, diligence, and joy.

How have you been looking at your life?  Have you been only looking at the “things which are seen,” or have you been looking at, and valuing most highly, the things which are eternal?  This may be a good day to change focus and priority.


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God’s Delight

We delight in the embrace of a child, the gathering of family, even in things and hobbies.  But what delights the heart of God?  In Proverbs 15:8 we learn, “The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is His delight.” 

When the lost seek to worship or give to the Lord apart from saving faith in Christ, in effect, on their own terms, it cannot please the Lord.  Oh, but when God’s redeemed children come to Him in the praise and dependence of prayer, it is His delight.  He created us for fellowship with Him.  He longs for your relationship with Him to be vibrant and consistent.  Each of us can delight the heart of God by daily making time to be with Him in prayer and in the study of God’s Word.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.


Never Even Missed It

One Sunday, a Christian family of four decided to take two different cars to church. After the service was over, the young boy rode home with his mom while the eight-year-old girl rode with dad. The father and daughter decided to stop at a furniture store to look for a living room set. After a while the dad got in his car and drove home. After a few minutes in the house, the mother asked, “Where’s Emily?” Until that question, the father had not realized that he left the store without his daughter and drove all the way home without her. Despite the solitude in the car, he never missed her until after arriving home. All the way back to the store, the ten-year-old brother, who was very angry with his father, kept asking his dad, “How could you have forgotten my sister?”

It is a simple reality that many times the most important things in life are simply forgotten. During the years of Israel’s many kings, a pattern of turning away from the Lord to false gods persisted. But that changed with one king. Once King Josiah ascended the throne, “he did that which was right in the sight of the Lord” (II Kings 22:2). “And like unto him there was no king before him, that turned to the Lord with all his heart, and with all his soul, and with all his might” (II Kings 23:25). Josiah became a spiritual reformer, ridding the land of false worship, sinful practices, and leading the nation back to the proper, exclusive worship of Jehovah.

This spiritual revival began at the beginning of Josiah’s reign and was built on one primary incident. Josiah instructed trusted people to make needed repairs in Israel’s house of worship, the temple, which had been neglected for many years. In the process of making these repairs, Hilkiah the high priest made an important discovery. He reported back to King Josiah, “I have found the book of the law in the house of the Lord” (II Kings 22:8). Amazingly, God’s chosen and blessed people, Israel, had been without God’s Word for decades. It had been absent in their times of worship, in their homes, in their conversations, in their work place, and in their lives, AND NOBODY EVEN MISSED IT.

Over and over in the Old Testament, the Lord instructed Israel to build their lives around the Scriptures. They were to write portions of it on their door posts, read it daily, diligently teach it to their children, and make it a topic of conversation as they went about their day (Deut. 11:18-20). How could it be that God’s own people could be without God’s Word and not even miss it?  No doubt the answer is through a growing neglect of the Scriptures, disinterest in spiritual things, and preoccupation with temporal things, resulting in a cold callousness toward the Lord. It’s a dangerous pattern and a dangerous place to be.

Could we today, who know Christ as Savior, come to a place where we have little or none of God’s Word in our lives and never even miss it?  Absolutely,and it happens all the time.  The same pattern that plagued Israel persists today.  We are easily distracted and preoccupied with the temporal distractions of this world.  Neglecting time in the Scriptures, or not applying it to our daily lives and conversations, can lead to a growing disinterest in the things of the Lord.  It may be easier to see this in someone else’s life than in our own, but this danger is very real for all of us.

What should each of us do to avoid this from happening to us?  The first thing is to be awakened to our need to make God and His Word preeminent in our lives. Just as Israel was to read it daily, constantly discuss it, and make it the central part of their worship, so it should be for us. This principle is just as needed today as it was for Israel. The Apostle Paul tells us to “hold fast the form of sound words, which thou hast heard of me, in faith and love” (II Tim. 1:13). God’s Word in our lives is our life line to good spiritual health so “don’t leave home without it” and make it a topic of conversation with family and Christian friends. Finally, don’t neglect the place of worship where God’s Word is rightly divided and where the primary doctrines of grace are recognized to be found in the letters of the Apostle Paul.


Two Minutes with the Bible lets you start your day with short but powerful Bible study articles from the Berean Bible Society. Sign up now to receive Two Minutes With the Bible every day in your email inbox. We will never share your personal information and you can unsubscribe at any time.