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August 2026

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World-Class Reconciliation

Pastor Cornelius R. Stam

The Apostle Paul, referring to the crucifixion, declares that “God was in Christ, reconciling the world unto Himself, not imputing their trespasses... Continue Reading

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Living in Light of Eternity

Pastor John Fredericksen

Late in the fall of 1981, my wife and I made a decision that has forever changed our lives. We decided to bring a child into the world. Nine months... Continue Reading

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What Is a Mid-Acts Dispensationalist?

Pastor David Havard

We are often asked what it means to be a “mid-Acts” dispensationalist. To answer that question, we first need to define what it means to be a... Continue Reading

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Recent Sermons

Lesson 4: 1 Thessalonians 3:1-13

Pastor David Havard

Length: 47:53

Series: 1 & 2 Thessalonians (David Havard)

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Lesson 3: 1 Thessalonians 2:13-20

Pastor David Havard

Length: 45:42

Series: 1 & 2 Thessalonians (David Havard)

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Upcoming Conferences

Mississippi Grace Conference

August 22-23, 2026

Tupelo, Mississippi

Theme: “Growing Up in Him-Speaking the Truth in Love.” Ephesians 4:15 Time: Saturday 22nd, 10am-4pm & Sunday 23rd, 10am-4pm Speakers: Pastor Kevin Sadler and others Location: Holiday Inn Express & Suites Contact: Pastor John Smith at sjohn5358@gmail.com

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Grace and Truth Conference

September 18-19, 2026

Wittenberg, Wisconsin

Speakers: Pastor Kevin Sadler, Pastor Jim Tollar, and others Contact: Paul Balbach at 708-363-1611 or alwaysoncommand@yahoo.com Call hotel for discounted rates at 715-253-3755

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What does John 3:16 really teach?

John 3:16 says, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

Many people today use John 3:16 as their primary verse in evangelism. But are they correct in doing so? Well, yes. And no.

As with all verses, John 3:16 must be understood in its context. And the context of this verse is the First Advent of the Lord Jesus Christ. During His earthly ministry, the Lord presented Himself to the nation of Israel as their Messiah. This is critical to understanding and properly applying this verse to our current dispensation of grace.

Now the first half of this verse presents no problems because it presents a universal, transdispensational truth: God loved the world so much that He gave His only Son to provide salvation. So far, so good.

But the problem comes with “whosoever believeth in him should not perish.” What does this verse mean by “believeth in him?” What are we to believe about Him? And what does that belief entail?

In its context, John 3:16 says nothing about the gospel of the grace of God. What was Nicodemus (a Jew under the law in the kingdom program) supposed to believe? That Jesus was the Messiah, that He was the Son of God—and in that context, that belief also included baptism and keeping the law (Matt. 3:8; 5:20; 28:20; Jn. 20:31). Without Paul’s gospel to explain what it is we are believing, no one is saved.

So the “believing” in this verse is not the same “believing” that saves today in the dispensation of the grace of God. That is why people who mistakenly use this verse in evangelism today have to go to Paul’s epistles to explain what it means to “believe in him.”

No one who uses John 3:16 for evangelism stays within its Jewish kingdom context and teaches that “believing in him” means to believe that Jesus is the Messiah and to keep the law. Instead, they start at John 3:16 and then go to Paul’s epistles to explain that “believe in him” means to believe the gospel of the grace of God—which is faith alone in the finished work of Christ on our behalf.

So, is John 3:16 valid to use in evangelism today? Well, only to the point of showing that God loved the world so much that He provided salvation for it through His Son, the Lord Jesus Christ. But after that, you have to go to Paul’s epistles, where the gospel of the grace of God is revealed to find out what “believe in him” means.

See also:

In Christ — The New Man

October 2025 Searchlight (pp. 8-9)