How Do You Wrestle a Spirit?

“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Eph. 6:12).

Wrestling is a sport that is usually associated with boys and men, only a few of whom engaged in organized wrestling in high school or college.  But whether you are a man or a woman, the Apostle Paul says that you are engaged in a life-long wrestling match against the members of Satan’s host.

But did you ever wonder how you are supposed to wrestle a spirit?  And what is this wrestling match all about, anyway?  Paul doesn’t say, but we believe he was thinking of Daniel 10.  Here an angel was sent to Daniel to deliver a message from God, but a fallen angel “withstood” him for 21 days (vv. 11-14).  Since Paul says of our wrestling match that we must “withstand” (Eph. 6:13), we feel he had this passage in mind, especially when we consider what was happening in Daniel 10.  The Prince of Persia, one of “the rulers of the darkness of this world,” was fighting to keep a message from God from getting through to a man of God.  It is our firm conviction that “the rulers of the darkness of this world” are still fighting to keep a message from God from getting through to men and women of God—the grace message.  Today, however, God is not using angels to deliver His message to His people, He is using grace believers.  Because of this, the members of Satan’s host are no longer withstanding angels, they are withstanding us.

And so if you’ve been wondering how you are supposed to wrestle against the devil’s principalities and powers, wonder no more.  Every time you share the grace message with someone, you walk out onto the wrestling mat.  Every time you try to “make all men see what is the fellowship of the mystery” (Eph. 3:9), you engage your wicked opponent.  And every dollar you invest in grace ministries helps defeat the adversary’s attempts to keep men and women of God from obtaining the message that unlocks the Scriptures, the preaching of Jesus Christ according to the revelation of the mystery.  Why not reach someone with the message today, and know the thrill of pinning a Satanic combatant to the mat, and liberating a bewildered believer from the dark shackles of religious tradition that envelope every saint who has not yet learned to rightly divide the Word of truth.


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Why Not a Wall?

“And they set the altar upon his bases; for fear was upon them because of the people of those countries…” (Ezra 3:3).

At first glance, this verse doesn’t seem to make much sense.  Back in Ezra’s day, a city’s walls were its main line of defense.  The citizens of Jericho felt very secure within the confines of the massive wall that surrounded them.  So here, if fear had fallen upon the Jews because of the enemies that surrounded them, why would they build an altar, and not a wall?

Well, as you may know, at one time Jerusalem had a wall, but when Nebuchadnezzar conquered Israel, his armies “brake down the wall of Jerusalem” (II Chron. 36:19).  And the people of Israel knew why God had allowed this to happen.  He had warned them,

“…if thou wilt not hearken unto the voice of the Lord thy God…a nation of fierce countenance…shall besiege thee…until thy high and fenced walls come down…” (Deut. 28:15,50,52).

So God’s people knew that, if they continued in sin, the strongest of walls could not protect them.  But they also knew that if they hearkened unto the voice of the Lord, He would protect them.  And now that God had allowed them to return to the land after their captivity in Babylon, hearkening to the voice of the Lord included building this altar so that they could keep the Law by observing the feast of tabernacles with a burnt offering (Ezra 3:4 cf. Lev. 23:34-36).

In the coming kingdom of heaven on earth, when God’s people will be filled with the Spirit and caused to hearken to His voice (Ezek. 36:27), God has promised them that He will be “a wall of fire round about” them (Zech. 2:5).  In that day, “salvation will God appoint for walls and bulwarks” (Isa. 26:1).  That’s part of what will make it heaven on earth!

But here we have a dispensational difference.  Your salvation is no defense against earthly enemies.  You are not in the kingdom of heaven on earth, and you are not under the Law that promised Israel that God would protect them if they were good.  As a responsible member of the Body of Christ, you need to take whatever precautions necessary to protect yourself from wicked men.

We once knew a teenage girl who would go out jogging at night, assuring her mother that “the Lord will protect me.”  She had obviously been listening to preachers who had applied the promises of the Law or the promises of the kingdom to us.  While what she said sounds very spiritual, please don’t follow her example!  This is one area where a failure to rightly divide the Word of truth could cost you your life.


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The Value of Afflictions

When I was a boy, a popular way to insult a classmate was to say, “When God was handing out brains, that kid thought He said ‘pains,’ and hid behind the door.” Let’s face it, none of us likes to suffer pain, afflictions, or tribulations! Because of this, God’s people can often be found on their knees behind the door, asking God to shield them from these unpleasant things, or remove them once they become part of their lives.

And yet the overwhelming testimony of Scripture is that afflictions are good for us! Consider just this small smattering of verses that describe the spiritual value of afflictions:

And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers” (II Chron. 33:12).

Before I was afflicted I went astray: but now have I kept Thy Word….It is good for me that I have been afflicted; that I might learn Thy statutes” (Psa. 119:67,71).

When God’s people are not afflicted, they tend to forget Him. Speaking of the people of Israel, God said,

“…when I had fed them to the full, they then committed adultery” (Jer. 5:7).

“According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten Me” (Hos. 13:6).

Speaking of God and Jeshurun (Israel), Moses said,

“He made him…eat the increase of the fields…suck honey out of the rock, and oil out of the flinty rock; Butter of kine, and milk of sheep, with fat of lambs….But Jeshurun waxed fat, and kicked…then he forsook God which made him, and lightly esteemed the Rock of his salvation” (Deut. 32:13-15).

When God speaks to us in the absence of afflictions, we tend not to listen:

“I spake unto thee in thy prosperity; but thou saidst, I will not hear” (Jer. 22:21).

There’s just something about afflictions that draw us closer to God! No wonder Paul said, “we glory in tribulations” (Rom. 5:3), “knowing that tribulation worketh patience; and patience, experience; and experience, hope” (v. 4). Once we learn God’s grace is sufficient for all our needs, we can say with Paul:

“Therefore I take pleasure in infirmities, in reproaches, in necessities…for Christ’s sake: for when I am weak, then am I strong” (II Cor. 12:9,10).


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Do We Make Too Much of Paul?

Here at BBS we recently received yet another email informing us that we make too much of Paul, and elevate him above the Lord Jesus. But in exhorting believers to follow Paul as he followed Christ (I Cor. 11:1), we are not making too much of Paul, and we can prove it! Do you remember when the Lord said,

“The scribes and the Pharisees sit in Moses’ seat: All therefore whatsoever they bid you observe, that observe and do…” (Matt. 23:2,3)?

Was the Lord making too much of the scribes and Pharisees when He told His followers to observe their words? Hardly! Was He elevating them above Himself? Of course not! He was simply pointing out that these spiritual leaders should be followed because they taught the Law of Moses, and the Law was God’s program for that day. Today God’s program is the program of grace, and it is not making too much of Paul to point out that he is the apostle to whom the dispensation of grace was committed (Eph. 3:1-5).